World Library  
Flag as Inappropriate
Email this Article


Article Id: WHEBN0002835486
Reproduction Date:

Title: Akathist  
Author: World Heritage Encyclopedia
Language: English
Subject: Kontakion, April 4 (Eastern Orthodox liturgics), Canon (hymnography), Romanos the Melodist, Great Lent
Publisher: World Heritage Encyclopedia


The Akathist Hymn in Church Slavonic language. Oikos One.
Icon of the Theotokos Orans from Spasky Cathedral in Yaroslavl (13th-century).

The Akathist Hymn (Greek: Ἀκάθιστος Ὕμνος, "unseated hymn") is a hymn usually recited by Eastern Christians, such as Eastern Catholics, Oriental Orthodox, Assyrian Church of the East, and Eastern Orthodox dedicated to a saint, holy event, or one of the persons of the Holy Trinity. The name derives from the fact that during the chanting of the hymn, or sometimes the whole service, the congregation is expected to remain standing in reverence, without sitting down (ἀ-, a-, "without, not" and κάθισις, káthisis, "sitting"), except for the aged or infirm. During Eastern Catholic and Orthodox Christian religious services in general, sitting, standing, bowing and the making of prostrations are set by an intricate set of rules, as well as individual discretion. Only during readings of the Gospel and the singing of Akathists is standing considered mandatory for all. The akathist par excellence is that written in the 6th century to the Theotokos. In its use as part of the service of the Salutations to the Theotokos (used in the Byzantine tradition during Great Lent), it is often known by its Greek or Arabic names, Chairetismoi (Χαιρετισμοί, "Rejoicings") and Madayeh, respectively; in the Slavic tradition it is known as Akafist.

The writing of akathists (occasionally spelled acathist) continues today as part of the general composition of an akolouthia, particularly in the Slavic tradition, although not all are widely known nor translated beyond the original language. Reader Isaac E. Lambertsen has done a large amount of translation work, including many different akathists. Most of the newer akathists are pastiche, that is, a generic form imitating the original 6th-century akathist to the Theotokos into which a particular saint's name is inserted. In the Greek, Arabic, and Russian Old Rite traditions, the only akathist permitted in formal liturgical use is the original akathist.


Franciscus Junius wrongly interpreted Acathistus as one who neither sits nor rests, but journeys with child; as for instance when the Blessed Virgin was brought by Joseph to Bethlehem. Gretser [Commentarius in Codin. Curop. (Bonn, 1839), 321] easily refutes the interpretation by citing from the Synaxarion (account of the feast, similar to the Roman Martyrology) in the Triodion (book containging the propers for the liturgical season of Great Lent). The origin of the feast is assigned by the Synaxarion to the year 626, when Constantinople, in the reign of Heraclius, was attacked by the Persians and Scythians but saved through the intervention of the Most Holy Theotokos (literally, "She who bore God"). A sudden hurricane dispersed the fleet of the enemy, casting the vessels on the shore near the Great church of the Theotokos at Blachernae, a quarter of Constantinople inside the Golden Horn. The people spent the whole night, says the account, thanking her for the unexpected deliverance. "From that time, therefore, the Church, in memory of so great and so divine a miracle, desired this day to be a feast in honour of the Mother of God . . . and called it Acathistus" (Synaxarion). This origin is disputed by Sophocles (Greek Lexicon of the Roman and Byzantine Periods, s. v.) on the ground that the hymn could not have been composed in one day, while on the other hand its twenty-four oikoi contain no allusion to such an event and therefore could scarcely have been originally composed to commemorate it. Perhaps the kontakion, which might seem to be allusive, was originally composed for the celebration on the night of the victory. However the feast may have originated, the Synaxarion commemorates two other victories, under Leo III the Isaurian, and Constantine Pogonatus, similarly ascribed to the intervention of the Theotokos.

No certain ascription of its authorship can be made. It has been attributed to Hagia Sophia whose poems find an echo both in style and in theme in the Akathist; the elegance, antithetic and balanced style, the vividness of the narrative, the flowers of poetic imagery being all very suggestive of his work. His position as sacristan would naturally suggest such a tribute to the Theotokos, as the hymn only gives more elaborately the sentiments condensed into two epigrams of Pisida found in her church at Blachernae. Quercius also argues that words, phrases, and sentences of the hymn are to be found in the poetry of Pisida. Leclercq (in Cabrol, Dictionnaire d’archéologie chrétienne et de liturgie, s.v. "Acathistus") finds nothing absolutely demonstrative in such a comparison and offers a suggestion which may possibly help to a solution of the problem.


When an akathist is chanted by itself, the Usual beginning, a series of prayers which include the Trisagion (thrice-holy) is often said as a prelude to the akathist hymn. The akathist may also be included as a part of another service, such as Matins or a Molieben.

The hymn itself is divided into thirteen parts, each of which is composed of a kontakion and an oikos (Greek: οίκος, house, possibly derived from Syriac terminology). The kontakion usually ends with the exclamation: Alleluia, which is repeated by a choir in full settings or chanted by the reader in simple settings. Within the latter part of the oikos comes an anaphoric entreaty, such as Come or Rejoice.

For example, the Akathist to the Theotokos:

Kontakion One
Queen of the Heavenly Host, Defender of our souls, we thy servants offer to thee songs of victory and thanksgiving, for thou, O Mother of God, hast delivered us from dangers. But as thou has invincible power, free us from conflicts of all kinds that we may cry to thee:
  • Rejoice, unwedded Bride!
Oikos One
An Archangel was sent from Heaven to say to the Mother of God: Rejoice! And seeing Thee, O Lord, taking bodily form, he was amazed and with his bodiless voice he stood crying to her such things as these:
  • Rejoice, thou through whom joy will flash forth!
  • Rejoice, thou through whom the curse will cease!
  • Rejoice, revival of fallen Adam!
  • Rejoice, redemption of the tears of Eve!
  • Rejoice, height hard to climb for human thoughts!
  • Rejoice, depth hard to contemplate even for the eyes of Angels!
  • Rejoice, thou who art the King's throne!
  • Rejoice, thou who bearest Him Who bears all!
  • Rejoice, star that causest the Sun to appear!
  • Rejoice, womb of the divine incarnation!
  • Rejoice, thou through whom creation becomes new!
  • Rejoice, thou through whom the Creator becomes a babe!
  • Rejoice, unwedded bride!

The thirteenth kontakion (which, unlike the preceding twelve, does not have a corresponding oikos) is usually followed by the repetition of the first oikos and kontakion. After the thirteen kontakia and oikoi, additional prayers are added, such as a troparion and another kontakion. The final kontakion is the famous "i Hypermáchōi Stratēgōi" ("Unto the Defender General"), a hymn addressing Mary as the savior of Constantinople in the 626 siege:

Unto the Defender General the dues of victory,
and for the deliverance from woes, the thanksgiving
I, Thy city, ascribe Thee, O Theotokos.
And having your might unassailable,
deliver me from all danger
so that I may cry unto Thee:
Rejoice, O Bride unwedded.

Akathist to the Theotokos

Detail of the icon of the Praises of the Theotokos, before which the Akathist may be chanted. The Theotokos is shown enthroned in the center, with Christ Emmanuel above her. To either side are shown the prophets who foretold the Incarnation. In the full icon, scenes from the life of the Virgin Mary surround this vignette.

When the word akathist is used alone, it most commonly refers to the original hymn by this name, the 6th century Akathist to the Theotokos, attributed to St. Romanos the Melodist. It is said the Theotokos appeared to him, gave him a scroll and commanded him to eat it. And here a miracle was performed: Romanus received a beautiful, melodic voice and, simultaneously, the gift of poesy. This hymn is often split into four parts and sung at the "Salutations to the Theotokos" service on the first four Friday evenings in Great Lent; the entire Akathist is then sung on the fifth Friday evening. Traditionally it is included in the Orthros (Matins) of the Fifth Saturday of Great Lent, which for this reason is known as the "Saturday of the Akathist". In monasteries of Athonite tradition, the whole Akathist is usually inserted nightly at

This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.

Copyright © World Library Foundation. All rights reserved. eBooks from World eBook Library are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.