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Andrea Dworkin

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Andrea Dworkin

Andrea Dworkin
Dworkin appearing on British television discussion programme After Dark in May 1988
Born Andrea Rita Dworkin
(1946-09-26)September 26, 1946
Camden, New Jersey, U.S.
Died April 9, 2005(2005-04-09) (aged 58)
Washington, D.C., U.S.
Cause of death
Education B.A. in literature
Alma mater Bennington College
Occupation Writer
Years active 1966–2005
Known for Radical feminism, anti-pornography activism
Spouse(s) Cornelius (Iwan) Dirk de Bruin (1969–1972)
John Stoltenberg (1998-2005, her death)
Parents Harry Dworkin and Sylvia Spiegel
Relatives Mark Spiegel (brother)
Portal for Andrea Dworkin's websites

Andrea Rita Dworkin (September 26, 1946 – April 9, 2005) was an American radical feminist and writer best known for her criticism of pornography, which she argued was linked to rape and other forms of violence against women.

An anti-war activist and anarchist in the late 1960s, Dworkin wrote 10 books on radical feminist theory and practice. During the late 1970s and the 1980s, she gained national fame as a spokeswoman for the feminist anti-pornography movement, and for her writing on pornography and sexuality, particularly in Pornography: Men Possessing Women (1981) and Intercourse (1987), which remain her two most widely known books.


  • Early life 1
    • College and early activism 1.1
  • Life in the Netherlands 2
  • Return to New York and contact with the feminist movement 3
  • Relationship with John Stoltenberg 4
  • Critique of pornography 5
  • Antipornography Civil Rights Ordinance 6
  • Right-Wing Women 7
  • Testimony before Attorney General's Commission on Pornography 8
  • Intercourse 9
  • Butler decision in Canada 10
  • Fiction 11
  • Life and Death 12
  • Later life 13
  • Illness and death 14
  • Legacy and controversy 15
    • Incest 15.1
    • Pornography 15.2
  • Publications 16
    • Non-fiction 16.1
      • Books 16.1.1
      • Chapters in books 16.1.2
    • Fiction and poetry 16.2
    • 16.3 Articles
    • Speeches and interviews 16.4
    • Reviews of Dworkin's works 16.5
    • Related work 16.6
  • See also 17
  • Notes 18
  • References 19
  • Further reading 20
  • External links 21

Early life

Dworkin was born in Camden, New Jersey, to Harry Dworkin and Sylvia Spiegel. Her father was the grandson of a Russian Jew who fled Russia when he was 15 years old in order to escape military service and her mother was the child of Jewish emigrants from Hungary.[1] She had one younger brother, Mark. Her father was a schoolteacher and dedicated socialist, whom she credited with inspiring her passion for social justice. Her relationship with her mother was strained, but Dworkin later wrote about how her mother's belief in legal birth control and legal abortion, "long before these were respectable beliefs", inspired her later activism.[2]

Though she described her Jewish household as being in many ways dominated by the memory of the Holocaust, it nonetheless provided a happy childhood until she reached the age of nine, when an unknown man molested her in a movie theater. When Dworkin was 10, her family moved from the city to the suburbs of Cherry Hill, New Jersey (then known as Delaware Township), which she later wrote she "experienced as being kidnapped by aliens and taken to a penal colony".[3] In sixth grade, the administration at her new school punished her for refusing to sing "Silent Night" (as a Jew, she objected to being forced to sing Christian religious songs at school).[4]

Dworkin began writing poetry and fiction in the sixth grade. Throughout high school, she read avidly, with encouragement from her parents. She was particularly influenced by Arthur Rimbaud, Charles Baudelaire, Henry Miller, Fyodor Dostoevsky, Che Guevara, and the Beat poets, especially Allen Ginsberg.[5]

College and early activism

In 1965, while a student at Bennington College, Dworkin was arrested during an anti-Vietnam War protest at the United States Mission to the United Nations and sent to the New York Women's House of Detention. Dworkin testified that the doctors in the House of Detention gave her an internal examination which was so rough that she bled for days afterwards. She spoke in public and testified before a grand jury about her experience, and the media coverage of her testimony made national and international news.[6][7] The grand jury declined to make an indictment in the case,[8] but Dworkin's testimony contributed to public outrage over the mistreatment of inmates. The prison was closed seven years later.

Soon after testifying before the grand jury, Dworkin left Bennington to live in Greece and to pursue her writing.[9] She traveled from Paris to Athens on the Orient Express, and went to live and write in Crete.[10] While in Crete, she wrote a series of poems titled (Vietnam) Variations, a collection of poems and prose poems that she printed on the island in a book called Child, and a novel in a style resembling magical realism called Notes on Burning Boyfriend—a reference to the pacifist Norman Morrison, who had burned himself to death in protest of the Vietnam War. She also wrote several poems and dialogues which she hand-printed after returning to the United States in a book called Morning Hair.[11]

After living in Crete, Dworkin returned to Bennington for two years, where she continued to study literature and participated in campaigns against the college's student conduct code, for contraception on campus, for the legalization of abortion, and against the Vietnam War.[12] She graduated with a Bachelor's degree in literature in 1968.

Life in the Netherlands

After graduation, she moved to Amsterdam to interview Dutch anarchists in the Provo countercultural movement.[13] While there, she became involved with, then married, one of the anarchists she met: Cornelius (Iwan) Dirk de Bruin.[14] Soon after they were married, she said, de Bruin began to abuse her severely, punching and kicking her, burning her with cigarettes, beating her on her legs with a wooden beam, and banging her head against the floor until he knocked her unconscious.[15]

After she left de Bruin late in 1971, Dworkin said, her ex-husband attacked, persecuted, and harassed her, beating her and threatening her whenever he found where she was hiding. She found herself desperate for money, often homeless, thousands of miles from her family, later remarking that "I often lived the life of a fugitive, except that it was the more desperate life of a battered woman who had run away for the last time, whatever the outcome".[16] Dworkin worked as a prostitute for a period.[17] Ricki Abrams, a feminist and fellow expatriate, sheltered Dworkin in her home, and helped her find places to stay on houseboats, a communal farm, and deserted buildings.[18] Dworkin tried to work up the money to return to the United States.

Abrams introduced Dworkin to early Sisterhood is Powerful.[19] She and Abrams began to work together on "early pieces and fragments" of a radical feminist text on the hatred of women in culture and history,[20] including a completed draft of a chapter on the pornographic counterculture magazine Suck, which was published by a group of fellow expatriates in the Netherlands.[21]

Dworkin later wrote that she eventually agreed to help smuggle a briefcase of heroin through customs in return for $1,000 and an airplane ticket, thinking that if she was successful she could return home with the ticket and the money, and if caught she would at least escape her ex-husband's abuse by going to prison. The deal for the briefcase fell through, but the man who had promised Dworkin the money gave her the airline ticket anyway, and she returned to the United States in 1972.[22]

Before she left Amsterdam, Dworkin spoke with Abrams about her experiences in the Netherlands, the emerging feminist movement, and the book they had begun to write together. Dworkin agreed to complete the book—which she eventually titled Woman Hating—and publish it when she reached the United States.[23] In her memoirs, Dworkin relates that during that conversation she vowed to dedicate her life to the feminist movement:

Return to New York and contact with the feminist movement


  • Portal for Andrea Dworkin's Websites maintained by Nikki Craft
  • Official Andrea Dworkin Online Library maintained by Nikki Craft
  • Andrea Dworkin Memorial Page maintained by Nikki Craft
  • Papers, 1914–2007 (inclusive), 1973–2000 (bulk): A Finding Aid., Radcliffe Institute, Harvard University.
  • Videotape collection of Andrea Dworkin, 1981–1998 (inclusive): A Finding Aid., Radcliffe Institute, Harvard University.
  • Audiotape collection of Andrea Dworkin, 1975–1997 (inclusive): A Finding Aid., Radcliffe Institute, Harvard University.

External links

  • Brownmiller, Susan (1999). In Our Time: Memoir of a Revolution (ISBN 0-385-31486-8).
  • Robinson, Jeremy Mark (2008). Andrea Dworkin (ISBN 978-1-86171-126-7). Crescent Moon.
  • Strossen, Nadine, Defending Pornography: Free Speech, Sex, and the Fight for Women's Rights (ISBN 0-8147-8149-7). New York University Press, 2000. (First edition New York: Scribner, 1995).

Further reading

  1. ^  
  2. ^ Dworkin, Heartbreak, p. 23.
  3. ^ Dworkin, Life and Death, p. 3.
  4. ^ Dworkin, Heartbreak, pp. 21–22.
  5. ^ Dworkin, Life and Death, pp. 23–24, 28; Dworkin, Heartbreak, pp. 37–40.
  6. ^ Dworkin, Heartbreak, pp. 77–81.
  7. ^ Farrell, William E. (March 6, 1965). "Inquiry Ordered at Women's Jail; Mrs. Kross Acts in Case of a Bennington Student Seized in U.N. Protest". New York Times. Retrieved February 4, 2013.  (subscription required)
  8. ^ Dworkin, Heartbreak, p. 80.
  9. ^ Dworkin, Heartbreak, pp. 80, 83.
  10. ^ Dworkin, Heartbreak, pp. 83–85, 87.
  11. ^ Dworkin, Heartbreak, p. 98.
  12. ^ Dworkin, Heartbreak, pp. 107–112.
  13. ^ Dworkin, Life and Death, pp. 24–25; Dworkin, Heartbreak, p. 117.
  14. ^ (Cambridge, Mass.: Arthur and Elizabeth Schlesinger Library on the History of Women in America, Radcliffe Institute for Advanced Study, Harvard Univ. (Vt-136), Feb., 2009)Dworkin, Andrea. Videotape Collection of Andrea Dworkin, 1981–1998 (Inclusive): A Finding Aid, as accessed Jul. 31, 2011.
  15. ^ Dworkin, Heartbreak, p. 119; Dworkin, Letters from a War Zone, pp. 103, 332.
  16. ^ Dworkin, Life and Death, p. 17.
  17. ^ a b c Catherine Bennett (June 8, 2000). "Doubts about Dworkin". The Guardian (London). Retrieved July 11, 2009. 
  18. ^ Dworkin, Life and Death, 18–19
  19. ^ Dworkin, Life and Death, p. 19; Dworkin, Heartbreak, p. 118.
  20. ^ Dworkin, Woman Hating, Acknowledgment, p. 7.
  21. ^ Dworkin, Life and Death, p. 21; Dworkin, Heartbreak, p. 122.
  22. ^ Dworkin, Letters from a War Zone, pp. 332–333; Dworkin, Life and Death, p. 22.
  23. ^ Dworkin, Life and Death, p. 22.
  24. ^ Dworkin, Heartbreak, p. 123.
  25. ^ Dworkin, Letters from a War Zone, p. 3.
  26. ^ Dworkin, Heartbreak, p. 124.
  27. ^ Dworkin, Heartbreak, pp. 139–143.
  28. ^ "A Brief History of NOMAS". National Organization for Men Against Sexism. Archived from the original on 3 June 2009. Retrieved July 5, 2009. 
  29. ^ Dworkin (Fall 1983). "I Want a Twenty-Four Hour Truce During Which There Is No Rape". Letters from a War Zone. pp. 162–171. Retrieved July 5, 2009. 
  30. ^ a b c  
  31. ^ Dworkin (1994). "Andrea Dworkin". Contemporary Authors Autobiography Series, Vol. 21. Farmington Hills, Mich.: Thomson Gale.  
  32. ^ a b  
  33. ^ a b c d Julie Bindel (September 30, 2004). "A life without compromise". The Guardian (London). Archived from the original on 29 May 2009. Retrieved July 11, 2009. 
  34. ^ a b c d Katharine Viner (April 12, 2005). "'She never hated men'". The Guardian (London). Retrieved July 11, 2009. 
  35. ^ a b c Julie Bindel (April 12, 2005). "Obituary".  
  36. ^  
  37. ^ Brownmiller, In Our Time, pp. 303, 316.
  38. ^ Brownmiller, In Our Time, pp. 391–392.
  39. ^ Brownmiller, In Our Time, p. 337.
  40. ^ Donald Alexander Downs (1989). "The Minneapolis Ordinance and the Feminist Theory of Pornography and Sexuality". The New Politics of Pornography. Chicago: University of Chicago Press. pp. 34–65.  
  41. ^ Dworkin, Life and Death, pp. 90–95.
  42. ^ Dworkin (1983). "Abortion". Right Wing Women. Retrieved July 8, 2009. 
  43. ^ Reprinted in Dworkin, Letters from a War Zone, pp. 185–194.
  44. ^ Dworkin, Letters from a War Zone, pp. 192–193.
  45. ^ Dworkin, Letters from a War Zone, p. 193.
  46. ^ Dworkin, Letters from a War Zone, p. 194.
  47. ^ Dworkin's testimony, "Pornography Is a Civil Rights Issue", is reprinted in Dworkin, Letters from a War Zone, pp. 276–307.
  48. ^ "Victimization". Attorney General's Commission on Pornography. 1986. Retrieved July 8, 2009. 
  49. ^ a b  
  50. ^ Colleen McEneany. "Pornography and Feminism". FeministUtopia. Archived from the original on July 20, 2006. Retrieved July 8, 2009. 
  51. ^ David M. Edwards. "Politics and Pornography: A Comparison of the Findings of the President's Commission and the Meese Commission and the Resulting Response". Retrieved July 9, 2009. 
  52. ^ Christopher M. Finan and Anne F. Castro. "The Rev. Donald E. Wildmon's Crusade for Censorship, 1977–1992". Media Coalition. Archived from the original on May 6, 2009. Retrieved July 9, 2009. 
  53. ^ a b c Dworkin, Letters from a War Zone, p. 285.
  54. ^ Dworkin, Letters from a War Zone, pp. 285–286.
  55. ^ a b Dworkin, Letters from a War Zone, p. 286.
  56. ^ a b c Dworkin, Letters from a War Zone, p. 287.
  57. ^ Dworkin, Letters from a War Zone, p. 288.
  58. ^ Dworkin, Letters from a War Zone, p. 289.
  59. ^ a b Dworkin. "Occupation/Collaboration".  
  60. ^ Dworkin. "Occupation/Collaboration".  
  61. ^  
  62. ^ a b c  
  63. ^ a b  
  64. ^ Brenda Cossman (1997). Decision"Butler"Feminist Fashion or Morality in Drag? The Sexual Subtext of the . Bad Attitude/s on Trial: Pornography, Feminism, and the Butler Decision. Toronto: University of Toronto Press. p. 107.  
  65. ^ Christopher Jon Nowlin (2003). Judging Obscenity: A Critical History of Expert Evidence. Quebec: McGill-Queen's University Press. p. 126.  
  66. ^ Joan Mason-Grant (2004). Pornography Embodied: From Speech to Sexual Practice. Lanham, Md.: Rowman & Littlefield. p. 176, n. 30.  
  67. ^ Zachary Margulis (March 1995). "Canada's Thought Police".  
  68. ^ Catharine A. MacKinnon and Andrea Dworkin (August 26, 1994). "Statement by Catharine A. MacKinnon and Andrea Dworkin Regarding Canadian Customs and Legal Approaches to Pornography". Archived from the original on 26 June 2009. Retrieved July 8, 2009. 
  69. ^ a b  
  70. ^ a b , April 13, 2005, 12:02 a.m. (section "News", subsection "Obits", subsubsection "Culture")The Telegraph, in Andrea Dworkin, as accessed February 15, 2013 (obituary).
  71. ^ Gladden Schrock. "Feminist Hate-Speech". The Fatherhood Coalition. Archived from the original on 27 May 2009. Retrieved July 11, 2009. 
  72. ^ Eric Ross. "Mind-Programming of the Masses". MacDworkinism and VAWA: The Fraud of the Millennia. Archived from the original on May 8, 2008. Retrieved July 11, 2009. 
  73. ^ Dworkin, Life and Death, p. 15.
  74. ^ a b c "Obituary".  
  75. ^ Nussbaum, Martha C. "Rage and Reason." The New Republic. August 11, 1997, pp. 36–42.
  76. ^ Dworkin (May 3, 1992). "Pornography and the New Puritans".  
  77. ^ James Taranto (August 4, 1998). "Who's a Hypocrite—and Who Cares?".  
  78. ^ Candice E. Jackson. Their Lives: The Women Targeted by the Clinton Machine. Torrance, Calif.: World Ahead Publishing. p. 240.
  79. ^ Andrea Dworkin, in The Telegraph, op. cit.
  80. ^ Dworkin, Andrea, Scapegoat: The Jews, Israel, and Women's Liberation (N.Y.: Free Press, 2000 (ISBN 0-684-83612-2)), pp. 246, 245–246, 336, & 248.
  81. ^ , May 13, 2000The Guardian, in Take No Prisoners, as accessed Sep. 6, 2010.
  82. ^ ), Fall 2005PSR (Palestine Solidarity Review, in Dworkin's ScapegoatingOuma, Veronica A., , as accessed Oct. 21, 2010 (citing, in part, in Scapegoat, id., pp. 336 & 337).
  83. ^ a b Dworkin (June 5, 2000). "The Day I Was Drugged and Raped".  
  84. ^ a b Dworkin (June 2, 2000). "'They took my body from me and used it'".  
  85. ^ David A. Roberts (April 27, 2005). "A Post-Mortem Analysis of Andrea Dworkin". Retrieved July 11, 2009. 
  86. ^ a b Julia Gracen (September 20, 2000). "Andrea Dworkin in Agony".  
  87. ^  
  88. ^ a b  
  89. ^ Pat Califia, ed. Forbidden Passages: Writings Banned in Canada. Pittsburgh: Cleis Press, 1995.
  90. ^ Adam Parfrey. "The Devil and Andrea Dworkin," in Cult Rapture. Portland, OR: Feral House Books, 1995. pp. 53–62.
  91. ^ a b Dworkin (April 23, 2005). "Through the pain barrier".  
  92. ^ a b c  
  93. ^ Beth Ribet (March 11, 2006). "First Year: An Interview with John Stoltenberg". Archived from the original on 15 June 2009. Retrieved July 12, 2009. 
  94. ^ Stuart Jeffries (April 12, 2006). "Are women human?". The Guardian (London). Archived from the original on 26 August 2009. Retrieved July 18, 2009. 
  95. ^ Zoe Heller (December 6, 1992). "The New Eve".  
  96. ^ Nikki Craft. "The Nikki Wiki: All About Nikki Craft". Retrieved July 18, 2009. 
  97. ^ Susan G. Cole (May 12–19, 2005). "Sex, lies and ideologies".  
  98. ^ Max Waltman (May 2009). "The Civil Rights and Equality Deficit: Legal Challenges to Pornography and Sex Inequality in Canada, Sweden, and the U.S." (PDF).  
  99. ^ Robert L. Campbell (March 29, 2004). "Radical Feminism: Some Thoughts on Long's Defense".  
  100. ^ Mark Honigsbaum (April 12, 2005). "Andrea Dworkin, embattled feminist, dies at 58".  
  101. ^ "Gloria Steinem Remembers Feminist Writer and Activist Andrea Dworkin".  
  102. ^ (EbscoHost) (database) (PDF Full Text)MasterFile Premier (book review), in Social Science, vol. 108, issue 1 (01/01/83) (ISSN 03630277), p. 59, [§] Library JournalApparently untitled review, by Sallie L. Foster, in , as accessed May 21, 2010, reviewing Right-Wing Women: The Politics of Domesticated Females, by Andrea Dworkin, Jan. 1983 (ISBN 0-698-11171-0 or ISBN 0-399-50671-3 (pap.)) (alternate link, as accessed the same day).
  103. ^ , Apr. 12, 2005NRO Blog Row, § National Review Online, in David Frum's Diary, in Andrea Dworkin RIP, as accessed May 9, 2010.
  104. ^ "The Nation: Seeing Eye to Eye; A Radical Feminist Who Could Dine With (Not On) Conservatives, in New York Times, 17 April 2005, accessed May 9, 2010.
  105. ^ Sullivan, Andrew, The Conservative Soul: How We Lost It, How to Get It Back (HarperCollins (ISBN 0-06-018877-4)).
  106. ^  
  107. ^  
  108. ^ Cathy Young (November 24, 2005). ?"Moi"Anti-feminist? . Retrieved July 12, 2009. 
  109. ^ Cathy Young (April 17, 2005). "The Dworkin Whitewash". Archived from the original on 15 July 2009. Retrieved July 12, 2009. 
  110. ^ Cathy Young (April 18, 2005). "The Misdirected Passion of Andrea Dworkin".  
  111. ^ a b  
  112. ^ "Andrea Dworkin Dies".  
  113. ^ Dworkin, Letters from a War Zone, p. 330.
  114. ^ a b , 1992 WY 120, 839 P.2d 903"Dworkin v. L.F.P., Inc.". Retrieved July 12, 2009. 
  115. ^  
  116. ^ Dworkin, Woman Hating, p. 189.
  117. ^ Dworkin, Woman Hating, p. 188.
  118. ^ Dworkin, Woman Hating, p. 187.
  119. ^ Dworkin, Letters from a War Zone, pp. 139–142, 149, 176–180, 308, 314–315; Dworkin, Intercourse, pp. 171, 194; Dworkin, Life and Death, pp. 22–23, 79–80, 86, 123, 143, 173, 188–189.
  120. ^ Dworkin, Letters from a War Zone, p. 139.
  121. ^ Dworkin, Heartbreak, pp. 43–47.
  122. ^ Havana Marking (April 15, 2005). "The Real Legacy of Andrea Dworkin". The Guardian (London). Archived from the original on 26 August 2009. Retrieved July 12, 2009. 
  123. ^ See, for example, Letters from a War Zone, p. 110: "One of the slurs constantly used against me by women writing in behalf of pornography under the flag of feminism in misogynist media is that I endorse a primitive biological determinism. Woman Hating (1974) clearly repudiates any biological determinism; so does Our Blood (1976), especially "The Root Cause." So does this piece, published twice, in 1978 in Heresies and in 1979 in Broadsheet. The event described in this piece ["Biological Superiority: The World's Most Dangerous and Deadly Idea"], which occurred in 1977, was fairly notorious, and so my position on biological determinism – I am against it – is generally known in the Women's Movement".
  124. ^ See, for example, the 1995 Preface to Intercourse, pp. vii–x, and Intercourse, Chapter 7.
  125. ^ (discussion list message) ("John Stoltenberg has sent these items this morning; they were prepared by Andrea Dworkin")Humanities and Social Sciences Net Online, on H-Women, Apr. 12, 2005, in Andrea Dworkin September 26, 1946 – April 9, 2005Richards, Deborah, , as accessed Oct. 8, 2010.
  126. ^ 300 Women Who Changed the World: Encyclopædia Britannica Profiles: Andrea Dworkin, as accessed February 15, 2013.
  127. ^ Note from John Stoltenberg, May 25, 2007, by Andrea Dworkin, with Are You Listening, Hillary? President Rape Is Who He Is, as accessed Aug. 3, 2010.
  128. ^ Dworkin, Andrea, Dworkin on Dworkin, in Bell, Diane, & Renate Klein, eds., Radically Speaking: Feminism Reclaimed (N. Melbourne, Vic., Australia: Spinifex, 1996 (ISBN 1 875559 38 8)), pp. 203–217 (ed. Bell then prof. religion, economic development, & social justice, Coll. of the Holy Cross, Mass., U.S., & ed. Klein then sr. lecturer & dep. dir., Australian Women's Research Centre, Deakin Univ., as reprinted from Dworkin on Dworkin, in Trouble and Strife, vol. or no. 19 (Summer, 1990), pp. 2–13 (itself from Braeman, Elizabeth, and Carol Cox, title not stated, in Off Our Backs (probably off our backs) (10th birthday issue).
  129. ^ The American Heritage Dictionary of the English Language (Boston, Mass.: Houghton Mifflin, 3d ed. 1992 (ISBN 0-395-44895-6)), p. xii (The Usage Panel); the panel is discussed at id., p. vi (Introduction).


  1. ^ Naomi Wolf is an American author and former political consultant.
  2. ^ Libel, in law, defamation by writing or printing.
  3. ^ Satire, a literary genre intended to ridicule.


See also

She was a member of The American Heritage Dictionary's Usage Panel.[129]

Related work

  • , by Andrea Dworkin. "Male and Female, Men and Women"Intercourse, by Andrea Dworkin; Ice and Fire. Reviewed by Carol Sternhell for the New York Times (May 3, 1987).
  • , by Catharine MacKinnon. "Porn in the U.S.A., Part I"Feminism Unmodified, by Andrea Dworkin; Intercourse. Reviewed by Maureen Mullarkey for The Nation (May 30, 1987):
  • , by Andrea Dworkin (Tenth Anniversary Edition 1997)Intercourse at the Wayback Machine (archived April 2, 2003). Reviewed by Giney Villar for Women in Action (3:1998).
  • . "Unburning a Witch: Re-Reading Andrea Dworkin"Pornography: Men Possessing Women at the Wayback Machine (archived March 6, 2005). Reviewed by Jed Brandt for the NYC Indypendent (February 7, 2005).

Reviews of Dworkin's works

  • Why Men Like Pornography & Prostitution So Much Andrea Dworkin Keynote Speech at International Trafficking Conference, 1989. (Audio File: 22 min, 128 kbit/s, mp3)
  • Andrea Dworkin's Attorney General's Commission Testimony on Pornography and Prostitution
  • Violence, Abuse & Women's Citizenship Brighton, UK November 10, 1996
  • "Freedom Now: Ending Violence Against Women"
  • "Speech from Duke University, January, 1985"
  • Taped Phone Interview Andrea Dworkin interviewed by Nikki Craft on Allen Ginsberg, May 9, 1990. (Audio File, 20 min, 128 kbit/s, mp3)
  • Dworkin on Dworkin, ca. 1980[128]

Some were digitalized.

Speeches and interviews

  • Marx and Gandhi were Liberals: Feminism and the "Radical" Left (1977 (ASIN B0006XEJCG))
  • Why So-called Radical Men Love and Need Pornography (1978 (ASIN B0006XX57G))
  • Against the Male Flood: Censorship, Pornography and Equality (1985 (ASIN B00073AVJA))
  • The Reasons Why: Essays on the New Civil Rights Law Recognizing Pornography as Sex Discrimination (1985 (ASIN B000711OSO))
  • Pornography is a Civil Rights Issue for Women (1986 (ASIN B00071HFYG))
  • A Good Rape. (1996 (ASIN B0008DT8DE)) (Book Review)
  • Out of the Closet.(Normal: Transsexual CEOs, Cross-Dressing Cops and Hermaphrodites with Attitude) (1996 (ASIN B0008E679Q)) (Book Review)
  • The Day I Was Drugged and Raped (1996 (ASIN B0008IYNJS))
  • Are You Listening, Hillary? President Rape Is Who He Is (1999) (excerpt)[127]


  • Mercy (1990, ISBN 0-941423-88-3)
  • Ice and Fire (1986, ISBN 0-436-13960-X)
  • The New Woman's Broken Heart: Short Stories (1980, ISBN 0-9603628-0-0)
  • Morning Hair (self-published, 1968)
  • Child (1966) (Heraklion, Crete, 1966)

Fiction and poetry

  • Dworkin, Andrea (2004), "Pornography, prostitution and a beautiful and tragic recent history", in Whisnant, Rebecca; Stark, Christine, Not for sale: feminists resisting prostitution and pornography, North Melbourne, Victoria: Spinifex Press, pp. 137–158,  

Chapters in books

  • Dworkin, Andrea (1974).  
  • Dworkin, Andrea (1976). Our blood: prophecies and discourses on sexual politics. New York: Harper & Row.  
  • Dworkin, Andrea (1981).  
  • Dworkin, Andrea (1983). Right-wing women: the politics of domesticated females. London: Women's Press.  
  • Dworkin, Andrea (1987).  
  • Dworkin, Andrea;  
  • Dworkin, Andrea (1989). Letters from a war zone: writings, 1976-1989. New York: E.P. Dutton.  
  • Dworkin, Andrea;  
  • Dworkin, Andrea (1997). Life and death: unapologetic writings on the continuing war against women. London: Virago.  
  • Dworkin, Andrea (2000).  
  • Dworkin, Andrea (2002). Heartbreak: the political memoir of a feminist militant. New York: Basic Books.  



In addition to books, articles, and speeches listed here, she wrote for anthologies and wrote additional articles, and some of her works were translated into other languages.[125] She also published in Gay Community News.[126]


Dworkin also attracted criticism from sex-positive feminists, in what became known as the feminist sex wars of the late 1970s and 1980s. The sex wars were a series of heated debates which polarized feminist thought on a number of issues relating to sex and sexuality. Sex-positive feminist critics criticized Dworkin's legal activism as censorious, and argued that her work on pornography and sexuality promoted an essentialist, conservative, or repressive view of sexuality, which they often characterized as "anti-sex" or "sex-negative". Her criticisms of common heterosexual sexual expression, pornography, prostitution and sadomasochism were frequently claimed to disregard women's own agency in sex or to deny women's sexual choices. Dworkin countered that her critics often misrepresented her views,[123] and that under the heading of "choice" and "sex-positivity" her feminist critics were failing to question the often violent political structures that confined women's choices and shaped the meaning of sex acts.[124]

Other critics, especially women who identify as feminists but sharply differ with Dworkin's style or positions, have offered nuanced views, suggesting that Dworkin called attention to real and important problems, but that her legacy as a whole had been destructive to the women's movement.[122] Her work and activism on pornography – especially in the form of the Antipornography Civil Rights Ordinance – drew heavy criticism from groups such as the Feminist Anti-Censorship Task Force (FACT) and even some fellow anti-pornography feminists, who criticized the Dworkin-McKinnon legal approach as undermining civil rights.


Dworkin's work from the early 1980s onward contained frequent condemnations of incest and pedophilia as one of the chief forms of violence against women, arguing once that "incest is terrifically important in understanding the condition of women. It is a crime committed against someone, a crime from which many victims never recover".[119][120] In the early 1980s she had a public row with her former friend Allen Ginsberg over his support for child pornography and pedophilia, in which Ginsberg said, "The right wants to put me in jail," and Dworkin responded, "Yes, they're very sentimental; I'd kill you."[121] When Hustler published in 1985 the claim that Dworkin advocated incest, Dworkin sued them for defamatory libel; the court dismissed Dworkin's complaint on the grounds that regardless of whether Hustler's interpretations of her reflections on incest were valid, even a faulty interpretation of a work placed into the "marketplace of ideas" could not amount to defamation in the legal sense.[114]

Some critics, such as Larry Flynt's magazine Hustler[114] and Gene Healy,[115] allege that Dworkin endorsed incest. In the closing chapter of Woman Hating (1974), Dworkin wrote that "The parent-child relationship is primarily erotic because all human relationships are primarily erotic", and that "The incest taboo, because it denies us essential fulfillment with the parents whom we love with our primary energy, forces us to internalize those parents and constantly seek them. The incest taboo does the worst work of the culture ... The destruction of the incest taboo is essential to the development of cooperative human community based on the free-flow of natural androgynous eroticism".[116] Dworkin, however, does not explain if "fulfillment" is supposed to involve actual sexual intimacy, and one page earlier characterized what she meant by "erotic relationships" as relationships whose "substance is nonverbal communication and touch",[117] which she explicitly distinguished from what she referred to as "fucking".[118]


Dworkin's reports of violence suffered at the hands of men sometimes aroused skepticism, the most famous example being the public controversy over her allegations of being drugged and raped in Paris. In 1989, Dworkin wrote an article about her life as a battered wife in the Netherlands, "What Battery Really Is", in response to fellow radical feminist Susan Brownmiller, who had argued that Hedda Nussbaum, a battered woman, should have been indicted for her failure to stop Joel Steinberg from murdering their adoptive daughter. Newsweek initially accepted "What Battery Really Is" for publication, but then declined to publish the account at the request of their attorney, according to Dworkin, arguing that she needed either to publish anonymously "to protect the identity of the batterer" and remove references to specific injuries, or to provide "medical records, police records, a written statement from a doctor who had seen the injuries". Instead, Dworkin submitted the article to the Los Angeles Times, which published it on March 12, 1989.[113]

Other feminists, however, published sympathetic or celebratory memorials online and in print.[111][112] Catharine MacKinnon, Dworkin's longtime friend and collaborator, published a column in the New York Times, celebrating what she described as Dworkin's "incandescent literary and political career", suggested that Dworkin deserved a nomination for the Nobel Prize in Literature, and complained that "lies about her views on sexuality (that she believed intercourse was rape) and her political alliances (that she was in bed with the right) were published and republished without attempts at verification, corrective letters almost always refused. Where the physical appearance of male writers is regarded as irrelevant or cherished as a charming eccentricity, Andrea's was reviled and mocked and turned into pornography. When she sued for libel, courts trivialized the pornographic lies as fantasy and dignified them as satire".[111][2][3]

Her attitude and language often sharply polarized debate, and made Dworkin herself a figure of intense controversy. After her death, the conservative[105] gay writer Andrew Sullivan claimed that "Many on the social right liked Andrea Dworkin. Like Dworkin, their essential impulse when they see human beings living freely is to try and control or stop them – for their own good. Like Dworkin, they are horrified by male sexuality, and see men as such as a problem to be tamed. Like Dworkin, they believe in the power of the state to censor and coerce sexual freedoms. Like Dworkin, they view the enormous new freedom that women and gay people have acquired since the 1960s as a terrible development for human culture."[106] Libertarian/conservative[107] journalist Cathy Young complained of a "whitewash" in feminist obituaries for Dworkin, argued that Dworkin's positions were manifestly misandrist, stated that Dworkin was in fact insane,[108][109] criticized what she called Dworkin's "destructive legacy", and described Dworkin as a "sad ghost" that feminism needs to exorcise.[110]

She maintained some political communication with the political right wing. She authored the book Right-Wing Women, reviewed as premised on agreement between feminists and right-wing women on the existence of domination by men in sex and class and disagreement on strategy.[102] She testified at a Meese Commission hearing on pornography, while Attorney General Edwin Meese was serving socially conservative President Reagan. She had a political discourse with National Review writer David Frum and their spouses arranged by Christopher Hitchens.[103][104]

Many of Dworkin's early speeches are reprinted in her second book, Our Blood (1976). Later selections of speeches were reprinted ten and twenty years later, in Letters from a War Zone (1988) and Life and Death (1997).[74]

speech in 1978: Take Back the Night recalls her Susan Brownmiller [101][100] prophets;Old Testament repeatedly compared her style to that of the Gloria Steinem and others). [69],Susie Bright [92] earned her frequent comparisons to other speakers such as [99] Dworkin's uncompromising positions and forceful style of writing and speaking, described by Robert Campbell as "apocalyptic",

Dworkin authored ten books of radical feminist theory and numerous speeches and articles, each designed to assert the presence of and denounce institutionalized and normalized harm against women. She became one of the most influential writers and spokeswomen of American radical feminism during the late 1970s and the 1980s.[34][88] She characterized pornography as an industry of damaging objectification and abuse, not merely a fantasy realm. She discussed prostitution as a system of exploitation, and intercourse as a key site of subordination in patriarchy. Her analysis and writing influenced and inspired the work of contemporary feminists, such as Catharine MacKinnon,[94] Gloria Steinem,[95] John Stoltenberg,[92] Nikki Craft,[96] Susan Cole,[97] and Amy Elman.[98]

Legacy and controversy

When a newspaper interviewer asked her how she would like to be remembered, she said, "In a museum, when male supremacy is dead. I'd like my work to be an anthropological artifact from an extinct, primitive society".[35] She died in her sleep on the morning of April 9, 2005, at her home in Washington, D.C.[92] The cause of death was later determined to be acute myocarditis.[93] She was 58 years old.

During her final years, Dworkin suffered fragile health, and she revealed in her last column for the Guardian that she had been weakened and nearly crippled for the past several years by severe osteoarthritis in the knees.[91] Shortly after returning from Paris in 1999, she had been hospitalized with a high fever and blood clots in her legs. A few months after being released from the hospital, she became increasingly unable to bend her knees, and underwent surgery to replace her knees with titanium and plastic prosthetics. She wrote, "The doctor who knows me best says that osteoarthritis begins long before it cripples – in my case, possibly from homelessness, or sexual abuse, or beatings on my legs, or my weight. John, my partner, blames Scapegoat, a study of Jewish identity and women's liberation that took me nine years to write; it is, he says, the book that stole my health. I blame the drug-rape that I experienced in 1999 in Paris."[91]

Illness and death

In 2002, Dworkin published her autobiography, Heartbreak: The Political Memoir of a Feminist Militant. She soon began to speak and write again, and in an interview with Julie Bindel in 2004 said, "I thought I was finished, but I feel a new vitality. I want to continue to help women."[33] She published three more articles in the Guardian and began work on a new book, Writing America: How Novelists Invented and Gendered a Nation, on the role of novelists such as Ernest Hemingway and William Faulkner in the development of American political and cultural identity, which was left unfinished when she died.[74]

In June 2000, Dworkin published controversial articles in the New Statesman[83] and in the Guardian,[84] stating that one or more men had raped her in her hotel room in Paris the previous year, putting GHB in her drink to disable her. Her articles ignited public controversy[85] when writers such as Catherine Bennett[17] and Julia Gracen[86] published doubts about her account, polarizing opinion between skeptics and supporters such as Catharine MacKinnon, Katharine Viner,[34] and Gloria Steinem. Her reference to the incident was later described by Charlotte Raven as a "widely disbelieved claim", better seen as "a kind of artistic housekeeping".[87] Emotionally fragile and in failing health, Dworkin mostly withdrew from public life for two years following the articles.[17][30][33][83][84][86][88][89][90]

In 2000, she published Scapegoat: The Jews, Israel, and Women's Liberation, in which she compared the oppression of women to the persecution of Jews,[62] discussed the sexual politics of Jewish identity and antisemitism, and called for the establishment of a women's homeland as a response to the oppression of women.[80][81][82]

Dworkin "was demonised not only by pornographers but by many liberals, whom she held in almost equal contempt",[70] and "while she was irritated by liberal feminists such as Naomi Wolf, she accepted that her views were not palatable to everyone. 'I have a really strong belief that any movement needs both radicals and liberals,' she explained. 'You always need women who can walk into the room in the right way, talk in the right tone of voice, who have access to power. But you also need a bottom line.'"[79][1]

Dworkin was a strong opponent of President Bill Clinton during the Lewinsky scandal.[77] She also expressed support for Paula Jones and Juanita Broaddrick.[78]

In the same year, the New York Times Book Review published a lengthy letter of hers in which she describes the origins of her deeply felt hatred of prostitution and pornography ("mass-produced, technologized prostitution") as her history of being violently inspected by prison doctors, battered by her first husband and numerous other men.[76]

Later life

Nevertheless, Nussbaum opposes the adoption of Dworkin's pornography ordinance because it (1) fails to distinguish between moral and legal violations, (2) fails to demonstrate a causal relationship between pornography and specific harm, (3) holds author of printed images or words responsible for others' behavior, (4) grants censorial power to the judiciary (which may be directed against feminist scholarship), and (5) erases the contextual considerations within which sex takes place. More broadly, Nussbaum faults Dworkin for (1) occluding economic injustice through an "obsessive focus on sexual subordination", (2) reproducing objectification in reducing her interlocutors to their abuse, and (3) refusing reconciliation in favor of "violent extralegal resistance against male violence".[75]

Reviewing Life and Death in The New Republic, philosopher Martha Nussbaum criticizes voices in contemporary feminism for denouncing Catharine MacKinnon and Dworkin as "man-haters", and argues that First Amendment critiques of Dworkin's civil ordinance proposal against pornography "are not saying anything intellectually respectable", for the First Amendment "has never covered all speech: bribery, threats, extortionate offers, misleading advertising, perjury, and unlicensed medical advice are all unprotected". Nussbaum adds that Dworkin has focused attention on the proper moral target by making harm associated with subordination, not obscenity, civilly actionable.

In 1997, Dworkin published a collection of her speeches and articles from the 1990s in Life and Death: Unapologetic Writings on the Continuing War on Women, including a long autobiographical essay on her life as a writer, and articles on violence against women, pornography, prostitution, Nicole Brown Simpson, the use of rape during the war in Bosnia and Herzegovina, the Montreal massacre, Israel, and the gender politics of the United States Holocaust Memorial Museum.[74]

Life and Death

Dworkin's short fiction and novels often incorporated elements from her life and themes from her nonfiction writing, sometimes related by a first-person narrator. Critics have sometimes quoted passages spoken by characters in Ice and Fire as representations of Dworkin's own views.[71][72] cf.[62] Dworkin, however, wrote "My fiction is not autobiography. I am not an exhibitionist. I do not show myself. I am not asking for forgiveness. I do not want to confess. But I have used everything I know—my life—to show what I believe must be shown so that it can be faced. The imperative at the heart of my writing—what must be done—comes directly from my life. But I do not show my life directly, in full view; nor even look at it while others watch."[73]

Dworkin published three fictional works after achieving notability as a feminist author and activist. She published a collection of short stories, The New Woman's Broken Heart in 1980. Her first published novel, Ice and Fire, was published in the United Kingdom in 1986. It is a first-person narrative, rife with violence and abuse; Susie Bright has claimed that it amounts to a modern feminist rewriting of one of the Marquis de Sade's most famous works, Juliette.[69] However, Dworkin aimed to depict men's harm to women as normalized political harm, not as eccentric eroticism. Dworkin's second novel, Mercy, was published in the United Kingdom in 1990. According to The Telegraph, the novels "were not popular".[70]


Andrea Dworkin opposed LEAF's position, arguing that feminists should not support or attempt to reform criminal obscenity law.[66] In 1993, copies of Dworkin's book Pornography were held for inspection by Canada Customs agents,[67] fostering an urban legend that Dworkin's own books had been banned from Canada under a law that she herself had promoted. However, the Butler decision did not adopt Dworkin and MacKinnon's ordinance; Dworkin did not support the decision; and her books (which were released shortly after they were inspected) were held temporarily as part of a standard procedural measure, unrelated to the Butler decision.[68]

In 1992, the Supreme Court of Canada made a ruling in R. v. Butler which incorporated some elements of Dworkin and MacKinnon's legal work on pornography into the existing Canadian obscenity law. In Butler the Court held that Canadian obscenity law violated Canadian citizens' rights to free speech under the Canadian Charter of Rights and Freedoms if enforced on grounds of morality or community standards of decency; but that obscenity law could be enforced constitutionally against some pornography on the basis of the Charter's guarantees of sex equality.[64] The Court's decision cited extensively from briefs prepared by the Women's Legal Education and Action Fund (LEAF), with the support and participation of Catharine MacKinnon.[65]

Butler decision in Canada

Dworkin rejected that interpretation of her argument,[62] stating in a later interview that "I think both intercourse and sexual pleasure can and will survive equality"[63] and suggesting that the misunderstanding came about because of the very sexual ideology she was criticizing: "Since the paradigm for sex has been one of conquest, possession, and violation, I think many men believe they need an unfair advantage, which at its extreme would be called rape. I do not think they need it."[63]

Such descriptions are often cited by Dworkin's critics, interpreting the book as claiming "all" heterosexual intercourse is rape, or more generally that the anatomical mechanics of sexual intercourse make it intrinsically harmful to women's equality. For instance, Cathy Young[61] says that statements such as, "Intercourse is the pure, sterile, formal expression of men's contempt for women,"[59] are reasonably summarized as "All sex is rape".

Citing from both pornography and literature—including The Kreutzer Sonata, Madame Bovary, and Dracula—Dworkin argued that depictions of intercourse in mainstream art and culture consistently emphasized heterosexual intercourse as the only kind of "real" sex, portrayed intercourse in violent or invasive terms, portrayed the violence or invasiveness as central to its eroticism, and often united it with male contempt for, revulsion towards, or even murder of, the "carnal" woman. She argued that this kind of depiction enforced a male-centric and coercive view of sexuality, and that, when the cultural attitudes combine with the material conditions of women's lives in a sexist society, the experience of heterosexual intercourse itself becomes a central part of men's subordination of women, experienced as a form of "occupation" that is nevertheless expected to be pleasurable for women and to define their very status as women.[60]

In 1987, Dworkin published Intercourse, in which she extended her analysis from pornography to sexual intercourse itself, and argued that the sort of sexual subordination depicted in pornography was central to men's and women's experiences of heterosexual intercourse in a male supremacist society. In the book, she argues that all heterosexual sex in our patriarchal society is coercive and degrading to women, and sexual penetration may by its very nature doom women to inferiority and submission, and "may be immune to reform".[59]


Dworkin also submitted into evidence a copy of Boreman's book Ordeal, as an example of the abuses that she hoped to remedy, saying "The only thing atypical about Linda is that she has had the courage to make a public fight against what has happened to her. And whatever you come up with, it has to help her or it's not going to help anyone". Boreman had testified in person before the Commission, but the Commissioners had not yet seen her book.[58]

Instead she offered five recommendations for the Commission, recommending (1) that "the Justice Department instruct law-enforcement agencies to keep records of the use of pornography in violent crimes",[55] (2) a ban on the possession and distribution of pornography in prisons,[56] (3) that prosecutors "enforce laws against pimping and pandering against pornographers",[56] (4) that the administration "make it a Justice Department priority to enforce RICO (the [56] and (5) that Congress adopt federal anti-pornography civil rights legislation which would provide for civil damages for harm inflicted on women. She suggested that the Commission consider "creating a criminal conspiracy provision under the civil rights law, such that conspiring to deprive a person of their civil rights by coercing them into pornography is a crime, and that conspiring to traffic in pornography is conspiring to deprive women of our civil rights".[57] Dworkin compared her proposal to the Southern Poverty Law Center's use of civil rights litigation against the Ku Klux Klan.[53]

In her testimony and replies to questions from the commissioners, Dworkin denounced the use of criminal obscenity prosecutions against pornographers, stating, "We are against obscenity laws. We do not want them. I want you to understand why, whether you end up agreeing or not."[53] She argued that obscenity laws were largely ineffectual,[53] that when they were effectual they only suppressed pornography from public view while allowing it to flourish out of sight,[54] and that they suppressed the wrong material, or the right material for the wrong reasons, arguing that "Obscenity laws are also woman-hating in their very construction. Their basic presumption is that it's women's bodies that are dirty."[55]

On January 22, 1986, Dworkin testified for half an hour before the Attorney General's Commission on Pornography—also known as the "Meese Commission") in New York City, and answered questions from commissioners after completing her testimony.[47] Dworkin's testimony against pornography was praised and reprinted in the Commission's final report,[48] and Dworkin and MacKinnon marked its release by holding a joint press conference.[49] Meese Commission subsequently successfully demanded that convenience store chains remove from shelves men's magazines such as Playboy[49] (Dworkin wrote that the magazine "in both text and pictures promotes both rape and child sexual abuse")[50] and Penthouse.[51] The demands spread nationally and intimidated some retailers into withdrawing photography magazines, among others.[52] The Meese Commission's campaign was eventually quashed with a First Amendment admonishment against prior restraint by the United States District Court for the District of Columbia in Meese v. Playboy (639 F.Supp. 581).

Testimony before Attorney General's Commission on Pornography

In 1983, Dworkin published Right-Wing Women: The Politics of Domesticated Females, an examination of women's reasons for collaborating with men for the limitation of women's freedom.[42] In the Preface to the British edition,[43] Dworkin stated that the New Right in the United States focused especially on preserving male authority in the family, the promotion of fundamentalist versions of orthodox religion, combating abortion, and undermining efforts to combat domestic violence,[44] but that it also had, for the first time, "succeeded in getting women as women (women who claim to be acting in the interests of women as a group) to act effectively on behalf of male authority over women, on behalf of a hierarchy in which women are subservient to men, on behalf of women as the rightful property of men, on behalf of religion as an expression of transcendent male supremacy".[45] Taking this as her problem, Dworkin asked, "Why do right-wing women agitate for their own subordination? How does the Right, controlled by men, enlist their participation and loyalty? And why do right-wing women truly hate the feminist struggle for equality?"[46]

Right-Wing Women

The amendment defined pornography as a civil rights violation against women, and allowed women who claimed harm from pornography to Cambridge, Massachusetts (1985) and Bellingham, Washington (1988) to pass versions of the ordinance by voter initiative.[41]

Dworkin and MacKinnon, however, continued to discuss civil rights litigation as a possible approach to combating pornography. In the fall of 1983, MacKinnon secured a one-semester appointment for Dworkin at the University of Minnesota, to teach a course in literature for the Women's Studies program and co-teach (with MacKinnon) an interdepartmental course on pornography, where they hashed out details of a civil rights approach. With encouragement from community activists in south Minneapolis, the Minneapolis city government hired Dworkin and MacKinnon to draft an antipornography civil rights ordinance as an amendment to the Minneapolis city civil rights ordinance.

In 1980, Linda Boreman (who had appeared in the pornographic film Deep Throat as "Linda Lovelace") made public statements that her ex-husband Chuck Traynor had beaten and raped her, and violently coerced her into making that and other pornographic films. Boreman made her charges public for the press corps at a press conference, with Dworkin, feminist lawyer Catharine MacKinnon, and members of Women Against Pornography. After the press conference, Dworkin, MacKinnon, Gloria Steinem, and Boreman began discussing the possibility of using federal civil rights law to seek damages from Traynor and the makers of Deep Throat. Boreman was interested, but backed off after Steinem discovered that the statute of limitations for a possible suit had passed.[39]

Antipornography Civil Rights Ordinance

In 1981, Dworkin published Pornography: Men Possessing Women, which analyzes (and extensively cites examples drawn from) contemporary and historical pornography as an industry of woman-hating dehumanization. Dworkin argues that it is implicated in violence against women, both in its production (through the abuse of the women used to star in it), and in the social consequences of its consumption by encouraging men to eroticize the domination, humiliation, and abuse of women.[33][34][35]

Andrea Dworkin is most often remembered for her role as a speaker, writer, and activist in the feminist Susan Brownmiller in attempts to form a radical feminist antipornography group.[36] Members of this group would go on to found Women Against Pornography in 1979, but by then Dworkin had begun to distance herself from the group over differences in approach.[37] Dworkin spoke at the first Take Back the Night march in November 1978, and joined 3,000 women in a march through the red-light district of San Francisco.[38]

Critique of pornography

Dworkin and Stoltenberg were married in 1998; after her death Stoltenberg said, "It's why we never told anybody really that we married, because people get confused about that. They think, Oh, she's yours. And we just did not want that nonsense."[32]

In 1974 she met feminist writer and activist John Stoltenberg when they both walked out on a poetry reading in Greenwich Village over misogynist material. They became close friends and eventually came to live together.[30] Stoltenberg wrote a series of radical feminist books and articles on masculinity. Although Dworkin publicly wrote "I love John with my heart and soul"[31] and Stoltenberg described Dworkin as "the love of my life",[32] she continued to publicly identify herself as lesbian, and he as gay. Stoltenberg, recounting the perplexity that their relationship seemed to cause people in the press, summarized the relationship by saying, "So I state only the simplest facts publicly: yes, Andrea and I live together and love each other and we are each other's life partner, and yes we are both out."[30]

Relationship with John Stoltenberg

[29]) titled "I Want a Twenty-Four Hour Truce During Which There Is No Rape".[28]

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