World Library  
Flag as Inappropriate
Email this Article
 

Aymara people

Aymara
Aymara people in Jujuy Province, c. 1870.
Total population
~2 million
Regions with significant populations
 Bolivia 1,462,286[1]
 Peru 220,380[2]
 Chile 114,523[3]
Languages
Aymara, Andean Spanish
Religion
Roman Catholicism (often syncretic with indigenous beliefs, such as the cult of Pachamama)
Related ethnic groups
Quechuas, Urus

The Aymara or Aimara (Aymara: aymara    ) people are an indigenous nation in the Andes and Altiplano regions of South America; about 2 million live in Bolivia, Peru and Chile. Their ancestors lived in the region for many centuries before becoming a subject people of the Inca in the late 15th or early 16th century, and later of the Spanish in the 16th century. With the Spanish American Wars of Independence (1810–25), the Aymaras became subjects of the new nations of Bolivia and Peru. After the War of the Pacific (1879–83), Chile acquired territory occupied by the Aymaras.[4]

Contents

  • History 1
  • Geography 2
  • Culture 3
  • Politics 4
  • See also 5
  • References 6
  • Further reading 7
  • External links 8

History

Aymara poncho, 17th or 18th century

Archeologists have found evidence that the Aymaras have occupied the Andes, in what is now western Bolivia, southern Peru and northern Chile, for at least 800 years (or more than 5,000 years, according to some estimates, but it is more likely that they are descended from preceding cultures). Their origin is a matter of scientific dispute. The region where Tiwanaku and the modern Aymaras are located, the Altiplano, was conquered by the Incas under Huayna Capac (reign 1483–1523), although the exact date of this takeover is unknown. It is most likely that the Inca had a strong influence over the Aymara region for some time. At the same time, the architecture for which the Inca are now known appears to have been influenced by the older Tiwanaku style. Though conquered by the Inca, the Aymaras retained some degree of autonomy under the empire.

The Spanish later classified a number of ethnic groups as Aymara in their effort to identify the native peoples. These were identified by chieftainties and included the following: the Charqa, Qharaqhara, Quillaca, Asanaqui, Carangas, SivTaroyos, Haracapi, Pacajes, Lupacas, Soras, among others. At the time of Spanish encounter, these groups were living throughout the territory now included in Bolivia.

Linguists have learned that Aymara was once spoken much further north, at least as far north as central parts of Peru. Most Andean linguists believe that it is likely that the Aymara originated or coalesced as a people in this area (see 'Geography' below). The Inca nobility may have originally been Aymara-speakers who switched to Quechua shortly before the Inca expansion. For example, the Cuzco area has many Aymara placenames. The so-called 'secret language of the Incas' referred to in historical texts appears to be a form of Aymaran.

The Aymaras overran and displaced the Uru, an older population from the Lake Titicaca and Lake Poopó regions. The Uru lived in this area as recently as the 1930s.[5]

Geography

Distribution of Aymaras through Bolivia's municipios.

Most present-day Aymara-speakers live in the Lake Titicaca basin, a territory from Lake Titicaca through the Desaguadero River and into Lake Poopo (Oruro, Bolivia) also known as the Altiplano. They are concentrated south of the lake. The capital of the ancient Aymara civilization is unknown. According to research by Cornell University anthropologist John Murra, there were at least seven different kingdoms. The capital of the Lupaqa Kingdom was the city of Chucuito, located on the shore of Lake Titicaca.

The present urban center of the Aymara region is El Alto, a 750,000-person city near the Bolivian capital, La Paz. For most of the 20th century, the center of cosmopolitan Aymara culture has been Chuquiago Marka (La Paz). Bolivia's capital was moved from Sucre to La Paz during the government of General Pando (died in 1917) and during the Bolivian Civil War.

Distribution of pre-Hispanic peoples in Chile.

Culture

The Wiphala, flag of the Aymara
traditional Aymara ceremony in Copacabana, on the border of Lake Titicaca in Bolivia.

The Aymara flag is known as the Wiphala; it consists of seven colors quilted together with diagonal stripes.

The native language of the Aymaras is Aymara. Many of Aymaras speak Spanish as a second language, when it is the predominant language in the areas where they live. The Aymara language has one surviving relative, spoken by a small, isolated group of about 1,000 people far to the north in the mountains inland from Lima in Central Peru (in and around the village of Tupe, Yauyos province, Lima department). This language, whose two varieties are known as Jaqaru and Kawki,[6] is of the same family as Aymara. Some linguists refer to this language as 'Central Aymara.' 'Southern Aymara' is the language spoken most widely and is spoken by people of the Titicaca region.

Most of contemporary Aymaran urban culture was developed in the working-class Aymara neighborhoods of La Paz, such as Chijini and others. Both Quechua and Aymara women in Peru and Bolivia took up the style of wearing bowler hats since the 1920s. According to legend, a shipment of bowler hats was sent from Europe to Bolivia via Peru for use by Europeans working on railroad construction. When the hats were found to be too small, they were given to the indigenous peoples. The luxurious, elegant and cosmopolitan Aymara Chola dress, which is an icon of Bolivia (bowler hat, aguayo, heavy pollera, skirts, boots, jewelry, etc.) began and evolved in La Paz. It is an urban tradition of dress. This style of dress has become part of ethnic identification by Aymara women. Many Aymara live and work as campesinos in the surrounding Altiplano.

The Aymaras have grown and chewed coca plants for centuries, using its leaves in traditional medicine as well as in ritual offerings to the father god Inti (Sun) and the mother goddess Pachamama (Earth). During the last century, there has been conflict with state authorities over this plant during drug wars; the officials have carried out coca eradication to prevent the extraction and isolation of the drug cocaine. But, the ritual use of coca has a central role in the indigenous religions of both the Aymaras and the Quechuas. Coca is used in the ritual curing ceremonies of the yatiri. Since the late 20th century, its ritual use has become a symbol of cultural identity.

Chairo is a traditional stew of the Aymaras. It is made of chuño (potato starch), onions, carrots, potatoes, white corn, beef and wheat kernels. It also contains herbs such as coriander and spices. It is native to the region of La Paz.

Politics

Literacy class in El Alto

The Aymaras and other indigenous groups have formed numerous movements for greater independence or political power. These include the Bolivian Gas War and the 2005 Bolivia protests.

Quispe has said that one of their goals is to establish an independent indigenous state. They have proposed the name Qullasuyu, after the eastern (and largely Aymara) region of the Inca empire, which covered the southeastern corner of present-day Peru and western Bolivia.

Evo Morales is an Aymara coca grower from the Chaparé region. His Movement Toward Socialism party has forged alliances with both rural indigenous groups and urban working classes to form a broad leftist coalition in Bolivia. Morales has run for president in several elections since the late 20th century, gaining increasing support. In 2005 he won a surprise victory, winning the largest majority vote since Bolivia returned to democracy. He is the first indigenous president of Bolivia. He is credited with the ousting of Bolivia's previous two presidents.

Aymaras themselves make significant distinctions between Bolivian and Chilean Aymaras with the aim of establishing by nationality whom to have say on local issues and who not.[4]

See also

References

  1. ^ Bolivia National Census 2001, figures listed in Ramiro Molina B. and Javier Albó C., Gama étnica y lingüística de la población boliviana, La Paz, Bolivia, 2006, p 111.
  2. ^ Peru National Census 1993, figures listed in Andrés Chirinos Rivera, Atlas Lingüístico del Perú, Cuzco: CBC, 2001.
  3. ^ Chile National Census 2012.
  4. ^ a b
  5. ^ "Los Hombres del LagoAaron I. Naar, . Note: This documentary film tells about the smallest community of Uru-Muratos, Puñaca Tintamaria. Narrated by ex-leader Daniel Moricio Choque, the movie recounts the history of their community, customs, and current problems: their continuous poverty, lack of land and representation, the contamination of Lake Poopó, and the effects of global warming. See a 12-minute piece from the film on YouTube.
  6. ^ Martha Hardman has long argued that Jaqaru and Kawki are two separate languages, but most other linguists consider them to be two closely related dialects.

Further reading

  • Adelson, Laurie, and Arthur Tracht. Aymara Weavings: Ceremonial Textiles of Colonial and 19th Century Bolivia. [Washington, D.C.]: Smithsonian Institution Traveling Exhibition Service, 1983. ISBN 0-86528-022-3
  • Buechler, Hans C. The Masked Media: Aymara Fiestas and Social Interaction in the Bolivian Highlands. Approaches to Semiotics, 59. The Hague: Mouton, 1980. ISBN 90-279-7777-1
  • Buechler, Hans C., and Judith-Maria Buechler. The Bolivian Aymara. Case studies in cultural anthropology. New York: Holt, Rinehart and Winston, 1971. ISBN 0-03-081380-8
  • Carter, William E. Aymara Communities and the Bolivian Agrarian Reform. Gainesville: University of Florida Press, 1964.
  • Eagen, James. The Aymara of South America, First peoples. Minneapolis: Lerner Publications Co, 2002. ISBN 0-8225-4174-2
  • Forbes, David. "On the Aymara Indians of Bolivia and Peru," The Journal of the Ethnological Society of London. Vol 2 (1870): 193-305.
  • Kolata, Alan L. Valley of the Spirits: A Journey into the Lost Realm of the Aymara. New York: Wiley, 1996. ISBN 0-471-57507-0
  • Lewellen, Ted C. Peasants in Transition: The Changing Economy of the Peruvian Aymara : a General Systems Approach. Boulder, Colo: Westview Press, 1978. ISBN 0-89158-076-X
  • Orta, Andrew. Catechizing Culture: Missionaries, Aymara, and the "New Evangelism". New York: Columbia University Press, 2004. ISBN 0-231-13068-6
  • Rivera Cusicanqui, Silvia. Oppressed but Not Defeated: Peasant Struggles Among the Aymara and Qhechwa in Bolivia, 1900-1980. Geneva: United Nations Research Institute for Social Development, 1987.
  • Tschopik, Harry. The Aymara of Chucuito, Peru. 1951.

External links

  • Aymara site in English
  • Society: an essay
  • Aymara worldview reflected in concept of time
  • NGO Chakana
  •  
  • "Los Hombres del LagoAaron I. Naar, , a documentary film. It tells about Puñaca Tintamaria, the smallest community of Uru-Muratos. Narrated by the community's ex-leader, Daniel Moricio Choque, the movie recounts the history of the community, customs, and current problems: their poverty, lack of land and representation, the contamination of Lake Poopó, and the impact of global warming. See a 12-minute piece from the film on YouTube.
This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and USA.gov, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for USA.gov and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
 
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
 
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.
 



Copyright © World Library Foundation. All rights reserved. eBooks from World eBook Library are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.