World Library  
Flag as Inappropriate
Email this Article

Fabian Society

Article Id: WHEBN0019283877
Reproduction Date:

Title: Fabian Society  
Author: World Heritage Encyclopedia
Language: English
Subject: G. D. H. Cole, This Misery of Boots, London School of Economics, H. G. Wells, Caroline Townshend
Publisher: World Heritage Encyclopedia

Fabian Society

The Fabian Society
Fabian Society logo
Abbreviation Fabian Society
Formation January 4, 1884 (1884-01-04)
Legal status Unincorporated membership association
Purpose It aims to promote greater equality of power, wealth and opportunity; the value of collective action and public service; an accountable, tolerant and active democracy; citizenship, liberty and human rights; sustainable development; and multilateral international cooperation
Headquarters London, United Kingdom
  • 61 Petty France, London, SW1H 9EU
Membership 7,000
Official language English
General Secretary Andrew Harrop
Main organ Executive Committee
Subsidiaries Young Fabians
Affiliations Labour Party
Website .uk.orgfabians

The Fabian Society is a socialism via gradualist and reformist means.[1][2] The society laid many of the foundations of the Labour Party and subsequently affected the policies of states emerging from the decolonisation of the British Empire, most notably India and Singapore.

Originally, the Fabian society was committed to the establishment of a socialist economy, alongside a commitment to British imperialism as a progressive and modernizing force.[3]

Today, the society functions primarily as a think tank and is one of 15 socialist societies affiliated with the Labour Party. Similar societies exist in Australia (the Australian Fabian Society), in Canada (the Douglas-Coldwell Foundation and the now disbanded League for Social Reconstruction), in Sicily (Sicilian Fabian Society) and in New Zealand.

Organisational history


Blue plaque at 17 Osnaburgh St, where the Society was founded in 1884.
Fabian Society was named after "Fabius the Delayer" at the suggestion of Frank Podmore, above.
Tortoise is the symbol of Fabian Society, representing its goal of gradual expansion of socialism.[1]

The Fabian Society was founded on 4 January 1884 in London as an offshoot of a society founded a year earlier called The Fellowship of the New Life.[4] Fellowship members included poets Edward Carpenter and John Davidson, sexologist Havelock Ellis and the future Fabian secretary Edward R. Pease. They wanted to transform society by setting an example of clean simplified living for others to follow, but when some members also wanted to become politically involved to aid society's transformation, it was decided that a separate society, the Fabian Society, also be set up. All members were free to attend both societies. The Fabian Society additionally advocated renewal of Western European Renaissance ideas and their promulgation throughout the rest of the world.

The Fellowship of the New Life was dissolved in 1899,[5] but the Fabian Society grew to become the pre-eminent academic society in the United Kingdom in the Edwardian era, typified by the members of its vanguard Coefficients club. Public meetings of the Society were for many years held at Essex Hall, a popular location just off the Strand in central London.[6]

The Fabian Society, which favoured gradual change rather than revolutionary change, was named – at the suggestion of Frank Podmore – in honour of the Roman general Fabius Maximus (nicknamed "Cunctator", meaning "the Delayer"). His Fabian strategy advocated tactics of harassment and attrition rather than head-on battles against the Carthaginian army under the renowned general Hannibal.

An explanatory note appearing on the title page of the group's first pamphlet declared:

"For the right moment you must wait, as Fabius did most patiently, when warring against Hannibal, though many censured his delays; but when the time comes you must strike hard, as Fabius did, or your waiting will be in vain, and fruitless."[7]

Organizational growth

Immediately upon its inception, the Fabian Society began attracting many prominent contemporary figures drawn to its socialist cause, including H. G. Wells, Annie Besant, Graham Wallas, Charles Marson, Hubert Bland, Edith Nesbit, Sydney Olivier, Oliver Lodge, Leonard Woolf and Virginia Woolf, Ramsay MacDonald and Emmeline Pankhurst. Even Bertrand Russell briefly became a member, but resigned after he expressed his belief that the Society's principle of entente (in this case, between countries allying themselves against Germany) could lead to war.

At the core of the Fabian Society were Sidney and Beatrice Webb. Together, they wrote numerous studies[8] of industrial Britain, including alternative co-operative economics that applied to ownership of capital as well as land.

Many Fabians participated in the formation of the Labour Party in 1900 and the group's constitution, written by Sidney Webb, borrowed heavily from the founding documents of the Fabian Society. At the Labour Party Foundation Conference in 1900, the Fabian Society claimed 861 members and sent one delegate.

The years 1903 to 1908 saw a growth in popular interest in the socialist idea in Great Britain and the Fabian Society grew accordingly, tripling its membership to nearly 2500 by the end of the period, half of whom were located in London.[9] In 1912 a student section was organised called the [9]

Early Fabian views

The first Fabian Society pamphlets[10] advocating tenets of social justice coincided with the zeitgeist of Liberal reforms during the early 1900s. The Fabian proposals however were considerably more progressive than those that were enacted in the Liberal reform legislation. The Fabians lobbied for the introduction of a minimum wage in 1906, for the creation of a universal health care system in 1911 and for the abolition of hereditary peerages in 1917.[11]

Fabian socialists were in favour of reforming Britain's imperialist foreign policy as a conduit for internationalist reform, and were in favor of a capitalist welfare state modelled on the Bismarckian German model; they criticised Gladstonian liberalism both for its individualism at home and its internationalism abroad. They favoured a national minimum wage in order to stop British industries compensating for their inefficiency by lowering wages instead of investing in capital equipment; slum clearances and a health service in order for "the breeding of even a moderately Imperial race" which would be more productive and better militarily than the "stunted, anaemic, demoralised denizens...of our great cities"; and a national education system because "it is in the classrooms...that the future battles of the Empire for commercial prosperity are already being lost".[12]

In 1900 the Society produced Fabianism and the Empire, the first statement of its views on foreign affairs, drafted by Bernard Shaw and incorporating the suggestions of 150 Fabian members. It was directed against the liberal individualism of those such as John Morley and Sir William Harcourt.[13] It claimed that the classical liberal political economy was outdated, and that imperialism was the new stage of the international polity. The question was whether Britain would be the centre of a world empire or whether it would lose its colonies and end up as just two islands in the North Atlantic. It expressed support for Britain in the Boer War because small nations, such as the Boers, were anachronisms in the age of empires.[13] In order to hold onto the Empire, the British needed to fully exploit the trade opportunities secured by war; maintain the British armed forces in a high state of readiness to defend the Empire; the creation of a citizen army to replace the professional army; the Factory Acts would be amended to extend to 21 the age for half-time employment, so that the thirty hours gained would be used in "a combination of physical exercises, technical education, education in civil citizenship...and field training in the use of modern weapons".[14]

The Fabians also favoured the nationalisation of land rent, believing that rents collected by landowners were unearned, an idea which drew heavily from the work of American economist Henry George.

Second generation

In the period between the two World Wars, the "Second Generation" Fabians, including the writers R. H. Tawney, G. D. H. Cole and Harold Laski, continued to be a major influence on social-democratic thought.

It was at this time that many of the future leaders of the Third World were exposed to Fabian thought, most notably India's Jawaharlal Nehru, who subsequently framed economic policy for India on Fabian socialism lines. After independence from Britain, Nehru’s Fabian ideas committed India to an economy in which the state owned, operated and controlled means of production, in particular key heavy industrial sectors such as steel, telecommunications, transportation, electricity generation, mining and real estate development. Private activity, property rights and entrepreneurship were discouraged or regulated through permits, nationalization of economic activity and high taxes were encouraged, rationing, control of individual choices and Mahalanobis model considered by Nehru as a means to implement the Fabian Society version of socialism.[16][17][18] In addition to Nehru, several pre-independence leaders in colonial India such as Annie Besant - Nehru's mentor and later a president of Indian National Congress - were members of the Fabian Society.[19]

Obafemi Awolowo, who later became the premier of Nigeria's now defunct Western Region, was also a Fabian member in the late 1940s. It was the Fabian ideology that Awolowo used to run the Western Region during his premiership with great success, although he was prevented from using it in a similar fashion on the national level in Nigeria. It is less known that the founder of Pakistan, Muhammad Ali Jinnah, was an avid member of the Fabian Society in the early 1930s. Lee Kuan Yew, the first Prime Minister of Singapore, stated in his memoirs that his initial political philosophy was strongly influenced by the Fabian Society. However, he later altered his views, considering the Fabian ideal of socialism as impractical.[20] In 1993, Lee said:

"They [Fabian Socialists] were going to create a just society for the British workers - the beginning of a welfare state, cheap council housing, free medicine and dental treatment, free spectacles, generous unemployment benefits. Of course, for students from the colonies, like Singapore and Malaya, it was a great attraction as the alternative to communism. We did not see until the 1970s that that was the beginning of big problems contributing to the inevitable decline of the British economy."
—Lee Kuan Yew interview with Lianhe Zaobao[20]

In the Middle East, the theories of Fabian Society intellectual movement of early-20th-century Britain inspired the Ba'athist vision. The Middle East adaptation of Fabian socialism led the state to control big industry, transport, banks, internal and external trade. The state would direct the course of economic development, with the ultimate aim to provide a guaranteed minimum standard of living for all.[21] Michel Aflaq, widely considered as the founder of the Ba'athist movement, was a Fabian socialist. Aflaq's ideas, with those of Salah al-Din al-Bitar and Zaki al-Arsuzi, came to fruition in the Arab world in the form of dictatorial regimes in Iraq and Syria.[22] Salāmah Mūsā of Egypt, another prominent champion of Arab Socialism, was a keen adherent of Fabian Society, and a member since 1909.[23]

Among many current and former Fabian academics are the late political scientist Bernard Crick, the late economists Thomas Balogh and Nicholas Kaldor and the sociologist Peter Townsend.

Contemporary Fabianism

Through the course of the 20th century the group has always been influential in Labour Party circles, with members including Labour Party activists and played a role in the 1994 election of Tony Blair as Labour Leader. Today there is also an active Fabian Women's Network and Scottish and Welsh Fabian groups.

On 21 April 2009 the Society's website stated that it had 6,286 members: "Fabian national membership now stands at a 35 year high: it is over 20% higher than when the Labour Party came to office in May 1997. It is now double what it was when Clement Attlee left office in 1951." The most recent membership figure on its website at July 2014 showed 6624 members in June 2012.

The latest edition of the London School of Economics in 2006 at a ceremony over which Tony Blair presided.[25]

Fabian Women's Network

All female members of the Fabian Society are also members of the Seema Malhotra MP, a British Labour Party and Co-operative politician. The Network also publishes the quarterly magazine, Fabiana, runs a range of public speaking events, works closely in partnership with a range of women's campaigning organisations and regularly hosts a fringe at the Labour Party conference.

Young Fabians

Members aged under 31 years of age are also members of the Young Fabians. This group has its own elected Chair and executive and organises conferences and events. It also publishes the quarterly magazine Anticipations. The Scottish Young Fabians, a Scottish branch of the group, reformed in 2005.

Influence on Labour government

With the advent of a Labour Party government in 1997, the Fabian Society was a forum for New Labour ideas and for critical approaches from across the party. The most significant Fabian contribution to Labour's policy agenda in government was Ed Balls' 1992 pamphlet, advocating Bank of England independence. Balls had been a Financial Times journalist when he wrote this Fabian pamphlet, before going to work for Gordon Brown. BBC Business Editor Robert Peston, in his book Brown's Britain, calls this an "essential tract" and concludes that Balls "deserves as much credit – probably more – than anyone else for the creation of the modern Bank of England";[26] William Keegan offers a similar analysis of Balls' Fabian pamphlet in his book on Labour's economic policy,[27] which traces in detail the path leading up to this dramatic policy change after Labour's first week in office.

The Fabian Society Tax Commission of 2000 was widely credited[28] with influencing the Labour government's policy and political strategy for its one significant public tax increase: the National Insurance rise to raise £8 billion for National Health Service spending. (The Fabian Commission had in fact called for a directly hypothecated "NHS tax"[29] to cover the full cost of NHS spending, arguing that linking taxation more directly to spending was essential to make tax rise publicly acceptable. The 2001 National Insurance rise was not formally hypothecated, but the government committed itself to using the additional funds for health spending.) Several other recommendations, including a new top rate of income tax, were to the left of government policy and not accepted, though this comprehensive review of UK taxation was influential in economic policy and political circles, and a new top rate of income tax of 50% was introduced in 2010.[30]

Fabianism outside of the United Kingdom

The major influence on the Labour Party and on the English-speaking socialist movement worldwide, has meant that Fabianism became one of the main inspirations of international social democracy. Direct or indirect influence of the Fabians came on a lot of political movements elsewhere; for example, the liberal socialism of Carlo Rosselli (founder, with his brother Nello Rosselli, of the anti-fascist group's Giustizia e Libertà), and all its derivatives, such as the Action Party in Italy. [31] The Community Movement, created by the socialist entrepreneur Adriano Olivetti, was then the only Italian party which referred explicitly to Fabianism, among his main inspirations along with federalism, communitarianism and social democracy.[32]

During 2000 the Sicilian Fabian Society was founded in Messina.[33]


In the early 1900s Fabian Society members advocated the ideal of a scientifically planned society and supported eugenics by way of sterilization.[34] In an article published in The Guardian on 14 February 2008 (following the apology offered by Australian Prime Minister Kevin Rudd to the "stolen generations"), Geoffrey Robertson criticised Fabian socialists for providing the intellectual justification for the eugenics policy that led to the stolen generations scandal.[35][36] Such views on socialism, inequality and eugenics in early 20th century Fabians were not limited to one individual, but were widely shared in the Fabian Society and throughout a broad political spectrum.[37][38]

Further reading

  • David Howell, British Workers and the Independent Labour Party, 1888–1906. Manchester: Manchester University Press, 1983.
  • A.M. McBriar, Fabian Socialism and English Politics, 1884–1918. Cambridge: Cambridge University Press, 1962.
  • Edward R. Pease, A History of the Fabian Society. New York: E.P. Dutton & Co., 1916.
  • Lisanne Radice, Beatrice and Sidney Webb: Fabian Socialists. London: Macmillan, 1984.
  • George Bernard Shaw (ed.), Fabian Essays in Socialism. London: Fabian Society, 1931.
  • George Bernard Shaw, The Fabian Society: Its Early History. [1892] London: Fabian Society, 1906.
  • Willard Wolfe, From Radicalism to Socialism: Men and Ideas in the Formation of Fabian Socialist Doctrines, 1881–1889. New Haven, CT: Yale University Press, 1975.

See also

Fabian press


  1. ^ a b George Thomson (1 March 1976). "THE TINDEMANS REPORT AND THE EUROPEAN FUTURE". 
  2. ^ Margaret Cole (1961). The Story of Fabian Socialism. Stanford University Press.  
  3. ^ Discovering Imperialism: Social Democracy to World War I, Nov 25, 2011. (p. 249): "...the pro-imperialist majority, led by Sidney Webb and George Bernard Shaw, advanced an intellectual justification for central control by the British Empire, arguing that existing institutions should simply work more 'efficiently'."
  4. ^ Edward R. Pease, A History of the Fabian Society. New York: E.P. Dutton & Co., 1916.
  5. ^ Pease, 1916
  6. ^ by Mortimer Rowe B.A., D.D. Lindsey Press, 1959, chapter 5"The History of Essex Hall". Retrieved 2 January 2012. 
  7. ^ Quoted in A.M. McBriar, Fabian Socialism and English Politics, 1884–1918. [1962] Cambridge: Cambridge University Press, 1966; pg. 9.
  8. ^ See The Webbs on the Web bibliography
  9. ^ a b Kevin Morgan, Labour Legends and Russian Gold: Bolshevism and the British Left, Part 1. London: Lawrence and Wishart, 2006; pg. 63.
  10. ^ A full list of Fabian pamphlets is available at the Fabian Society Online Archive
  11. ^ Fabian Society
  12. ^ Bernard Semmel, Imperialism and Social Reform: English Social-Imperial Thought 1895–1914 (New York: Anchor, 1968), p. 63.
  13. ^ a b Semmel, p. 61.
  14. ^ Semmel, p. 62.
  15. ^ Annie Besant. "The Future Socialism". Bibby's Annual (reprinted by Adyar Pamphlet).  
  16. ^ Padma Desai and Jagdish Bhagwati (1975). "Socialism and Indian economic policy". World Development 3 (4\date=April 1975): 213–221.  
  17. ^ B.K. Nehru (Spring 1990). "Socialism at crossroads". India International Centre Quarterly 17 (1): 1–12.  
  18. ^ Arvind Virmani (October 2005). "POLICY REGIMES, GROWTH AND POVERTY IN INDIA: LESSONS OF GOVERNMENT FAILURE AND ENTREPRENEURIAL SUCCESS". Indian Council for Research on International Economic Relations, New Delhi. 
  19. ^ Dunham, William Huse (1975). "From Radicalism to Socialism: Men and Ideas in the Formation of Fabian Socialist Doctrines, 1881–1889". History: Reviews of New Books 3 (10): 263.  
  20. ^ a b Michael Barr (March 2000). "Lee Kuan Yew's Fabian Phase". Australian Journal of Politics & History 46 (1): 110–126.  
  21. ^ Amatzia Baram (Spring 2003). "Broken Promises". Wilson Quarterly (Woodrow Wilson International Center for Scholars). 
  22. ^ L. M. Kenny (Winter 1963–1964). "The Goal of Arab Unification". International Journal 19 (1): 50–61.  
  23. ^ Kamel S. Abu Jaber (Spring 1966). "Salāmah Mūsā: Precursor of Arab Socialism". Middle East Journal 20 (2): 196–206.  
  24. ^ Press release, A piece of Fabian history unveiled at LSE, London School of Economics & Political Science Archives, Last accessed 23 February 2007
  25. ^ Andrew Walker, Wit, wisdom and windows, BBC News, Last accessed 23 February 2007
  26. ^ Mark Wickham-Jones (2005). "PARTY OFFICIALS, EXPERTS AND POLICY-MAKING: THE CASE OF BRITISH LABOUR". r/ French Political Science Association. 
  27. ^ Sunder Katwala (14 September 2003). "Observer review: The Prudence of Mr Gordon Brown by William Keegan | By genre | Books". London: Retrieved 2 January 2012. 
  28. ^ Andrew Rawnsley, columnist of the year (22 December 2001). "Honesty turns out to be the best policy". The Observer (London). Retrieved 2 January 2012. 
  29. ^ "Think tank calls for NHS tax". BBC News. 27 November 2000. Retrieved 2 January 2012. 
  30. ^ "In defence of earmarked taxes – FT 07/12/00". 15 December 1994. Retrieved 2 January 2012. 
  31. ^ Socialismo liberale. Carlo Rosselli, tra Critica Sociale e Fabian SocietyLeo Valiani,
  32. ^ Olivetti: comunitarismo e sovranità industriale nell’Italia postbellica
  33. ^ Sicilian Fabian Society
  34. ^
  35. ^ Geoffrey Robertson (13 February 2008). "We should say sorry, too". The Guardian (London). 
  36. ^ L.J. Ray (1983). "Eugenics, Mental Deficiency and Fabian Socialism between the Wars". Oxford Review of Education 9 (3): 213.  
  37. ^ Diane Paul (Oct–Dec 1984). "Eugenics and the Left". Journal of the History of Ideas (University of Pennsylvania Press) 45 (4).  
  38. ^ Christopher Badcock (2008). "Eugenics". London School of Economics and Political Science. 

External links

  • Official website
  • Finding Aid for the Fabian Society archives, British Library of Political and Economic Science, London School of Economics
  • Fabian Society and Young Fabian Collection, British Library of Political and Economic Science, London School of Economics
This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.

Copyright © World Library Foundation. All rights reserved. eBooks from World eBook Library are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.