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Feng Congde

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Title: Feng Congde  
Author: World Heritage Encyclopedia
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Subject: Tiananmen Square protests of 1989, A Tiananmen Journal, Fang Zheng, Beijing Students' Autonomous Federation, Yan Jiaqi
Collection: 1967 Births, Chinese Dissidents, Living People
Publisher: World Heritage Encyclopedia

Feng Congde

Feng Congde
Born 1966
Szechuan, China
Nationality Chinese
Alma mater Sorbonne
Peking University
Known for Tiananmen Square protests of 1989
Spouse(s) Chai Ling
(m. 1988; div. 1990)

Feng Congde (simplified Chinese: 封从德; traditional Chinese: 封從德; pinyin: Fēng Cóngdé, born 1966 in Szechuan)[1] is a Chinese dissident. He came into prominence during the Tiananmen Square protests of 1989 as a student leader from Peking University, which placed him onto the Chinese government’s 21 Most Wanted list. He spent 10 months hiding in various locations in China, until he was smuggled out to Hong Kong on a shipping vessel.[1][2]

Feng and Chai Ling, a fellow student leader and his wife at the time, were given special permission by the French government to smuggle into France and flown out in secrecy to Paris accompanied by a French diplomat.[3][4] He spent 15 years in France, in 2003 he received his Ph.D degree of Religious Sciences on Taoism and Traditional Chinese Medicine at Sorbonne, Paris. He now resides in San Francisco, and continues to advocate for freedom and democracy in China.[4][5] Feng strives to provide an uncensored representation of the events of the Tiananmen Square protests through his participation in social media and his website,[4][5][6] Feng is the author of A Tiananmen Journal: Republic on the Square, published in 2009 in Chinese.


  • Life before and during the 1989 Tiananmen Square Protest 1
  • Life after the 1989 Tiananmen Square Protest 2
  • Response to the documentary The Gate of Heavenly Peace 3
  • References 4
  • External links 5

Life before and during the 1989 Tiananmen Square Protest

Feng was a Peking University graduate student during the 1986-87 pro-democracy student movement in Tiananmen Square, and was briefly arrested for his participation in the event.[7] Right after his release, he discussed his experiences of the protest and the government response with the crowd of students that gathered.[7] This was where he met Chai Ling, and the two developed a relationship that culminated into a marriage in the spring of 1988.[8] He was admitted to Boston University for postgraduate study.[9]

On April 18, 1989, many Peking University students had gone to Tiananmen Square to mourn the death of

  • Feng Congde's Twitter Page

External links

  1. ^ a b c “Principal Characters in The Gate of Heavenly Peace.” Long Bow Group. Accessed March 28, 2014
  2. ^ Chai, Ling. A Heart for Freedom: The Remarkable Journey of a Young Dissident, her Daring Escape, and her Quest to Free China's Daughters (Carol Stream: Tyndale House Publishers 2011), 217.
  3. ^ Chai, A Heart for Freedom, 224.
  4. ^ a b c d e Sherwell, Philip and David Eimer. "Tiananmen remembered 20 years on." The Telegraph, May 30, 2009.
  5. ^ a b c d e f g h i j k l m Feng, Congde. “Open letter of Tiananmen survivors, participants, and supporters.” Long Bow Group. May 28, 2009.
  6. ^ a b Wang, Yu. “Compassion in dark places: escape, exile, memories” February 18, 2003
  7. ^ a b Chai, A Heart for Freedom, 60.
  8. ^ Chai, A Heart for Freedom, 79.
  9. ^ Feng, Congde. A Tiananmen Journal: Republic on the Square (Hong Kong: Suyuan Books 2013), 68.
  10. ^ Chai, A Heart for Freedom, 85.
  11. ^ a b Chai, A Heart for Freedom, 90.
  12. ^ Chai, A Heart for Freedom, 91, 103.
  13. ^ Chai, A Heart for Freedom, 154.
  14. ^ Feng, A Tiananmen Journal, 541.
  15. ^ Feng, A Tiananmen Journal, 547-548.
  16. ^ Feng, A Tiananmen Journal, 555.
  17. ^ Feng, A Tiananmen Journal, 562.
  18. ^ Holden, Stephen. “Assessing Both Sides in Tiananmen Square Massacre,” The New York Times, October 14, 1995.
  19. ^ Ansen, David. “Raise a Red Flag.” Newsweek, October 9, 1995.
  20. ^ Taylor, Charles. “A Tiananmen Square documentary is the holiday movie of the year.” The Boston Phoenix, January 5, 1996.
  21. ^ Feng, A Tiananmen Journal, 558-561.
  22. ^ Feng, A Tiananmen Journal, 556.


Feng claimed that Carma Hinton had mistranslated “qidai” and taken it out of context to leave viewers with an impression that Chai Ling and other student leaders had provoked and hoped for the bloodshed that occurred during the crackdown.[5] He suggested that “qidai” properly translated as “hope for with anticipation or wait.” [5] Feng stated that the occupiers of the Square knew of the possible crackdown, and they wanted it to happen in public so the international community could see the oppressive nature of the Chinese government.[5] He also noted that the producers should have made clear that the student leaders had made a major effort to make sure the students remaining in the Square prior to the crackdown were volunteers who understood the risks of staying.[4][5] At the last moment on the Tiananmen Square, at about 4:30 am on June 4th 1989, when the Massacre had happened for 6 hours, it was Feng himself, after consulting Chai Ling and other student leaders still there, who gave the order to retreat from the Monument which situates at the center of the Square.

  • “women qidai de jiu shi liuxue” (我们期待的就是流血/ what we are actually hoping for is bloodshed) – Chai Ling in the Philip Cunningham interview [5] [22]

Feng argued that the producers of the documentary had used the language of Chai Ling to manipulate the truth and give a false impression that she ran away prior to the crackdown on June 4, 1989.[5] As the documentary excluded the speech given by Chai Ling on June 8, he claimed that the film producers intentionally omitted it to reinforce the idea that Chai Ling had left the students while knowing that they would be massacred.[5] The detailed account of the massacre in the June 8 speech would have been proof of her being in the Square until the violent crackdown by the government, and the omission of these accounts during the speech helped misrepresent historical truths.[5]

  • “…I want to live…” – Chai Ling in the Philip Cunningham interview [5]

Despite many positive reviews for The Gate of Heavenly Peace in the US media,[18][19][20] Feng Congde, with the support of other Tiananmen survivors, participants and supporters, sent an ‘open letter’ to the directors and producers of the documentary in 2009.[5] He addressed several issues with the documentary, urging the producers to “correct the false reporting and editing” in the film.[5] Feng also criticized the producer, Carma Hinton for her affiliation with Chinese officials (notably Zhou Enlai and Zhang Chunqiao) and participation in the Cultural Revolution.[21]

Response to the documentary The Gate of Heavenly Peace

Feng finished the Memo of 1989 Student Protests (八九學運備忘錄), the draft of A Tiananmen Journal: Republic on the Square in early 1991. [16] Raising the idea of setting up a website to provide information related to the 1989 student movement in 2000, Feng established in the following year.[17]

Feng and Chai left Beijing soon after the crackdown.[14] Their names listed as the 21 most wanted student leaders, the couple managed to arrive Hong Kong and eventually Paris in April 1990. Due to dissenting view on ways and means to handle the aftermatch of the June 4 movement and promote democracy in China, Feng and Chai divorced in late-1990. Feng participated in House hearing on discussion of China's most favoured nation status. [15]

Life after the 1989 Tiananmen Square Protest

Throughout the course of the movement, Feng had been designated Chairman of the Coalition of Independent Student Unions of Beijing, the Vice Commander-in-Chief of the Hunger Strike Group on Tiananmen Square, and then the Vice Commander-in-Chief of the Defend Tiananmen Square Headquarters.[1][4] Despite being a charismatic student leader,[12] Feng was often disillusioned by the protests and the political struggles of the student leaders,[6] and was not involved in the student leadership at certain points of the movement.[13]


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