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Ikki Kita

Kita Ikki
Kita Ikki (北 一輝 Kita Ikki)
Born Kita Terujirō (北 輝次郎)
(1883-04-03)April 3, 1883
Sado Island, Niigata Prefecture, Japan
Died August 19, 1937(1937-08-19) (aged 54)
Occupation Author
Language Japanese
Nationality Japanese
Education Waseda University
Period 1906–1919
Subject Political philosophy
Notable works An Outline Plan for the Reorganization of Japan (日本改造法案大綱 Nihon Kaizō Hōan Taikō) 1919

Ikki Kita (北 一輝 Kita Ikki, 3 April 1883 – 19 August 1937) (real name: Kita Terujirō (北 輝次郎)) was a Japanese author, intellectual and a political philosopher who was active in early-Shōwa period Japan. A harsh critic of the Emperor system and the Meiji constitution, he claimed that the Japanese were not the emperor's people, rather the Emperor was the “people's emperor.” He advocated a complete reconstructing of Japan along the lines of his own version of state socialism. Kita was in contact with many people within the extreme right and wrote pamphlets and books. The government saw Kita´s ideas as disruptive and dangerous, in 1937 he was implicated, although not directly involved in a failed coup attempt and executed. He is still widely read in academic circles in Japan.


  • Background 1
  • Ideology 2
    • His political proposal 2.1
  • Arrest and execution 3
  • In Fiction 4
  • See also 5
  • Notes 6
  • References 7
  • Further reading 8
  • External links 9


Kita was born on Sado Island, Niigata Prefecture, where is father was a Sake merchant. Sado island had a reputation for being rebellious, and Kita took some pride in this. His studied Chinese classics in his youth and became interested in socialism at the age of 14. In 1900 he began publishing articles in a local newspaper criticizing the Kokutai theory. This led to a police investigation which was later dropped. In 1904 he moved to Tokyo, where he audited lectures at Waseda University. He met many influential figures in the early socialist movement in Japan but quickly became disillusioned; the movement was, according to him, full of "opportunists".[nb 1] [1]


He published his first book in 1906 after one year of research – a 1,000-page political treatise, The Theory of Japan's National Polity and Pure Socialism (国体論及び純正社会主義).[2] In it, he criticized the government ideology of Kokutai and warned that socialism in Japan was in danger of denigrating into a washed down, simplified form of itself because socialists were too keen on compromising. His socialism, however, owed little to Marxism and was instead a nationalist brand of socialism that resisted foreign influence as incompatible with Japan.[2] The result had nothing in common with any Marxian notions of "socialism from below".[nb 1]

Kita was also attracted to the cause of the Chinese Revolution of 1911, and became a member of the Tongmenghui (United League) led by Song Jiaoren. He traveled to China to assist in the overthrow of the Qing dynasty.

However, Kita was also interested in the radical right wing. The right-wing, ultra-nationalist Kokuryukai (Amur River Association/Black Dragon Society), founded in 1901, was part of a current that has a history traceable back to the Genyosha (Deep Ocean Society/Genkai Straits Society) of 1881, founded by Tōyama Mitsuru. Tōyama, with many contacts in the Japanese establishment over a period of fully half a century, in turn claimed to be the rightful successor to Saigō Takamori, who pushed for Japanese expansion to the Asian mainland in the early Meiji era.

Kita—who held views on Russia and Korea from almost a decade earlier that were already remarkably similar to those espoused by the Kokuryukai—was sent by that organization as a special member, who would write for them from China and send reports on the ongoing situation at the time of the 1911 (日本改造法案大綱 Nihon Kaizō Hōan Taikō), first published in 1919, and republished in 1923. The common theme to his first and last political works is the notion of a national policy (nationalize certain strategic industries, impose limits on individual wealth and private property, enact a land reform to benefit the farmers, as to strengthen Japan enable it to liberate Asia from Western imperialism.[7] This was termed the Showa Restoration.[8]

In its historical prospect Kita's political program was for creating a state socialism in a rather fascistic oriented "socialism from above", as a tool to unite and strengthen the Japanese society in order to materialize the core element of his program, the unification of all Yellow peoples in a common empire, under common spiritual values. To this end, according to his view both agrarianism, social justice (socialism) and militarism needed to be implemented as the only way to win the people's support as well as the reaction of the major Western Imperialistic Powers. In short, although he called for overseas expansion as, among other reasons, a way to relieve the increasing population pressures in the Japanese mainland, he saw this program as being in harmony with the other "Yellow" nations' interests, in a racist-oriented way of liberation and unification of the Asian people rather than in a nationalistic way of occupation in a Western-like colonial fashion.

This eclectic blend of racism, socialism and spiritual principles[nb 2] is one of the reasons why Kita's ideas have been difficult to understand in the specific historical circumstances of Japan between the two world wars. Some have argued that this is also one of the reasons why it is hard for the historians to agree on Kita’s political stance, though Nik Howard takes the view that Kita's ideas were actually highly consistent ideologically throughout his career, with relatively small shifts in response to the changing reality he faced at any given time.[9]

Arrest and execution

Kita’s Outline Plan, his last book, exerted a major influence on a part of the Japanese military—especially in the Imperial Japanese Army factions who participated in the failed coup of 1936. After the coup attempt, Kita was arrested by the Kempeitai for complicity, tried by a closed military court, and executed.[10]

In Fiction

See also


  1. ^ As analysed by, for example, Hal Draper, who contrasts this current to its opposite, "socialism from above";[3] however, Japanese labor historian Stephen Large also employs this conceptual couplet of "socialism from above and from below" in a book on the inter-war Japanese socialist movement.[4] John Crump's research on the origins of Japanese socialism essentially argues that none of the early Japanese socialists of the late Meiji period consistently broke with capitalist socioeconomic and political relations in theory or in practice.[5]
  2. ^ Masking a deeper consistency from the time of his early articles: he calls for Japanese expansion to Korea and Manchuria, as well as for militant war with Russia and Britain—whom he dubs "landlord nations", with Japan a so-called "proletarian nation".


  1. ^ Wilson, George M. Radical nationalists in Japan: Kita Ikki 1883-1937. Harward University Press, Cambridge, 1969
  2. ^ a b Koschmann, J. Victor (1978). Authority and the Individual in Japan. University of Tokyo Press. 
  3. ^ Draper, Hal (1963). The Two Souls of Socialism: socialism from below v. socialism from above. New York: Young People's Socialist League.  
  4. ^ Large, Stephen S. (1981). Organized Workers and Socialist Politics in Interwar Japan. Cambridge: Cambridge University Press.  
  5. ^ Crump, John (1983). The Origins of Socialist Thought in Japan. New York: St. Martin's Press.  
  6. ^ Wilson, George Macklin (1969). Radical Nationalist in Japan: Kita Ikki, 1883–1937. Harvard East Asian Series 37. Cambridge, Mass.: Harvard University Press.  
  7. ^ James L. McClain, Japan: A Modern History p 438 ISBN 0-393-04156-5
  8. ^ James L. McClain, Japan: A Modern History p 437 ISBN 0-393-04156-5
  9. ^ Howard, Nik (Summer 2004). "Was Kita Ikki a Socialist?". The London Socialist Historians Group Newsletter (21) (London: London Socialist Historians Group). Archived from the original on 2008-04-24. Retrieved 2010-11-19. 
  10. ^ James L. McClain, Japan: A Modern History p 439 ISBN 0-393-04156-5

Further reading

  • Saaler, Sven and Szpilman, Christopher W.A. (2011). Pan-Asianism: A Documentary History. Lanham, MA: Rowman & Littlefield.  
  • Tankha, Brij (2006). Kita Ikki And the Making of Modern Japan: A vision of empire. Folkestone, Kent: Global Oriental.  
  • Kamal, Niraj (2003). Arise, Asia! Respond to white peril. Delhi: Wordsmiths.  

External links

  • Martial Law on YouTube —a movie about the life and death of Kita Ikki
, published in 1906, where he criticized Marxism and the (国体論及び純正社会主義 Kokutairon oyobi Junsei Shakaishugi) The Theory of Japan's National Polity and Pure Socialism Kita first outlined his philosophy of nationalistic socialism in his book

His political proposal

By the time Kita returned to Japan in January 1920, he had become very disillusioned with the Chinese Revolution, and the strategies offered by it for the changes he envisioned. He joined right-wing movement in pre-World War II Japan.

Kita's article called "Tut-tut, those who oppose the war [with Russia]" showed he had little time for "those idiots" who opposed the Russo-Japanese war. In addition, Kita's first book, the Kokutairon book (the one purportedly on "pure socialism"), was banned upon publication. Some have argued from this to assert that Kita must have been deemed a radical threat from the left to the government. However, the case of Uchida Ryohei's anti-Russian book Roshiya bokoku ron (On Decaying Russia) was also subjected to a ban upon its appearance, five years prior to Kita's own suppression by the authoritarian Meiji state. The government had a predilection for banning books, irrespective of whether they stemmed from the right or from the left of the political spectrum.


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