World Library  
Flag as Inappropriate
Email this Article
 

Lambertus de Monte

Lambertus de Monte Domini (Dutch: Lambertus van 's-Heerenbergh; 1430 x 1435 – 1499), also known as Lambert of Cologne, was a Dutch scholastic and Thomist. He went to the University of Cologne in 1450, where he was taught by his uncle Gerhardus de Monte, and received his Master of Arts in 1454, holding an arts professorship there from 1455 until 1473, when he became a doctor of theology. He then taught in the faculty of theology until his death.

He wrote several Thomist commentaries on Aristotle, including the Physics, De anima, and the logica nova, most of which were printed in Cologne during his lifetime or shortly thereafter. He was a defender of the Thomistic interpretation of Aristotle against that of Albert the Great and his followers. He was a member of the Schola Coloniensis of Thomists. Notably, he argued for Aristotle's salvation against the scholarly consensus that Aristotle was in Hell. He also wrote copulata (introductory logical analysis) of Peter of Spain. Besides Thomas and Gerhardus, he was influenced by Henry of Gorkum, Gerhardus' teacher. After Henry and Gerhardus, he was the third doctor of the bursa Montana, a college of students and faculty living in common.

Works

  • Copulata totius novae logicae Aristotelis
  • Copulata super libros De anima Aristotelis ("Expositio ... circa tres libros De anima Aristotelis"), first published 1485, 1492
  • Compilatio commentaria ... in octo libros Aristotelis De physico ("Prohemium Phisicorum"), first published 1493, 1498
  • Copulata omnium tractatuum Petri Hispani etiam (syncategorematum et) parvorum logicalium ac trium modernorum secundum doctrinam Thomae Aquinatis cum textu
  • De salvatione Arestotelis, first published c. 1498

References

  • Chroust, Anton-Hermann. 1945. Contribution to the Medieval Discussion: Utrum Aristoteles Sit Salvatus. Journal of the History of Ideas, 6(2), 231–238.
  • Duhem, Pierre; Roger Ariew, ed. and trans. 1985. Medieval Cosmology: Theories of Infinity, Place, Time, Void, and the Plurality of Worlds. Chicago: University of Chicago Press. ISBN 0-226-16922-7.
  • Lagerlund, Henrik. 2000. Modal Syllogistics in the Middle Ages. BRILL, ISBN 90-04-11626-5.
  • Michael, Emily. 2003. Renaissance Theories of Body, Soul, and Mind. Psyche and Soma: Physicians and Metaphysicians on the Mind-Body Problem from Antiquity to Enlightenment. John P. Wright and Paul Potter, edd. Oxford: Oxford University Press, ISBN 0-19-925674-8.

This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and USA.gov, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for USA.gov and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
 
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
 
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.
 



Copyright © World Library Foundation. All rights reserved. eBooks from World eBook Library are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.