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Lumpers and splitters

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Title: Lumpers and splitters  
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Lumpers and splitters

Lumpers and splitters are opposing factions in any discipline which has to place individual examples into rigorously defined categories. The lumper-splitter problem occurs when there is the need to create classifications and assign examples to them, for example schools of literature, biological taxa and so on. A "lumper" is an individual who takes a gestalt view of a definition, and assigns examples broadly, assuming that differences are not as important as signature similarities. A "splitter" is an individual who takes precise definitions, and creates new categories to classify samples that differ in key ways.


  • Origin of the terms 1
  • Usage in various fields 2
    • Biology 2.1
    • History 2.2
    • Software modelling 2.3
    • Language classification 2.4
    • Liturgical studies 2.5
    • Philosophy 2.6
  • See also 3
  • References 4
  • External links 5

Origin of the terms

The earliest use of these terms was by carnivore is neither a dog nor a bear, they call it a cat."[1]

Another early use can be found in the title of a 1969 paper by the medical geneticist Victor McKusick: "On lumpers and splitters, or the nosology of genetic disease."[2]

Reference to lumpers and splitters also appeared in a debate in 1975 between J. H. Hexter and Christopher Hill, in the Times Literary Supplement. It followed from Hexter's detailed review of Hill's book Change and Continuity in Seventeenth Century England, in which Hill developed Max Weber's argument that the rise of capitalism was facilitated by Calvinist Puritanism. Hexter objected to Hill's 'mining' of sources to find evidence that supported his theories. Hexter argued that Hill plucked quotations from sources in a way that distorted their meaning. Hexter explained this as a mental habit that he called 'lumping'. According to him, lumpers rejected differences and chose to emphasize similarities. Any evidence that did not fit their arguments was ignored as aberrant. Splitters, by contrast, emphasised differences, and resisted simple schemes. While lumpers consistently tried to create coherent patterns, splitters preferred incoherent complexity.[3]

Usage in various fields


The categorization and naming of a particular species should be regarded as a hypothesis about the


In history, lumpers are those who tend to create broad definitions that cover large periods of time and many disciplines, whereas splitters want to assign names to tight groups of inter-relationships. Lumping tends to create a more and more unwieldy definition, with members having less and less mutually in common. This can lead to definitions which are little more than conventionalities, or groups which join fundamentally different examples. Splitting often leads to "distinctions without difference," ornate and fussy categories, and failure to see underlying similarities.

For example, in the arts, "Romantic" can refer specifically to a period of German poetry roughly from 1780–1810, but would exclude the later work of Goethe, among other writers. In music it can mean every composer from Hummel through Rachmaninoff, plus many that came after.

Software modelling

Software engineering often proceeds by building models (sometimes known as model-driven architecture). A lumper is keen to generalize, and produces models with a small number of broadly defined objects. A splitter is reluctant to generalize, and produces models with a large number of narrowly defined objects. Conversion between the two styles is not necessarily symmetrical. For example, if error messages in two narrowly defined classes behave in the same way, the classes can be easily combined. But if some messages in a broad class behave differently, every object in the class must be examined before the class can be split. This illustrates the principle that "splitters can be lumped more easily than lumpers can be split."[4]

Language classification

There is no agreement among historical linguists about what amount of evidence is needed for two languages to be safely classified in the same language family. For this reason, many language families have had lumper–splitter controversies, including Altaic, Pama–Nyungan, Nilo-Saharan, and most of the larger families of the Americas. At a completely different level, the splitting of a mutually intelligible dialect continuum into different languages, or lumping them into one, is also an issue that continually comes up, though the consensus in contemporary linguistics is that there is no completely objective way to settle the question.

Splitters regard the comparative method (meaning not comparison in general, but only reconstruction of a common ancestor or protolanguage) as the only valid proof of kinship, and consider genetic relatedness to be the question of interest. American linguists of recent decades tend to be splitters.

Lumpers are more willing to admit techniques like mass lexical comparison or lexicostatistics, and mass typological comparison, and to tolerate the uncertainty of whether relationships found by these methods are the result of linguistic divergence (descent from common ancestor) or language convergence (borrowing). Much long-range comparison work has been from Russian linguists like Vladislav Illich-Svitych and Sergei Starostin. In the US, Greenberg's and Ruhlen's work has been met with little acceptance from linguists. Earlier American linguists like Morris Swadesh and Edward Sapir also pursued large-scale classifications like Sapir's 1929 scheme for the Americas, accompanied by controversy similar to that today.[5]

Liturgical studies

Paul F. Bradshaw suggests that the same principles of lumping and splitting apply to the study of early Christian liturgy. Lumpers, who tend to predominate, try to find a single line of texts from the apostolic age to the fourth century (and later). Splitters see many parallel and overlapping strands which intermingle and flow apart so that there is not a single coherent path in development of liturgical texts. Liturgical texts must not be taken solely at face value; often there are hidden agendas in texts.[6]

The Hindu religion is essentially a lumper's concept, sometimes also known as Smartism. Hindu splitters, and individual adherents, often identify themselves as adherents of a religion such as Shaivism, Vaishnavism, or Shaktism according to which deity they believe to be the supreme creator of the universe.


Freeman Dyson has suggested that "observers of the philosophical scene" can be broadly, if over-simplistically, divided into splitters and lumpers, roughly corresponding to materialists, who imagine the world as divided into atoms, and Platonists, who regard the world as made up of ideas.

See also


  1. ^
  2. ^ McKusick VA. On lumpers and splitters, or the nosology of genetic disease. Perspect Biol Med. 1969 Winter;12(2):298-312.
  3. ^
  4. ^
  5. ^ Merritt Ruhlen: Is Algonquian Amerind?
  6. ^ Bradshaw, Paul F., The Search for the Origins of Christian Worship, Oxford University Press, 2002, p. ix. ISBN 0-19-521732-2

External links

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