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Lydia Maria Child

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Title: Lydia Maria Child  
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Subject: Incidents in the Life of a Slave Girl, National Women's Hall of Fame, National Anti-Slavery Standard, Anti-Slavery Convention of American Women, Quadroon
Collection: 1802 Births, 1880 Deaths, 19Th-Century American Journalists, 19Th-Century American Novelists, 19Th-Century American Poets, 19Th-Century Journalists, 19Th-Century Women Writers, American Abolitionists, American Cookbook Writers, American Unitarians, American Women Journalists, American Women Novelists, American Women Poets, American Women Writers, American Women's Rights Activists, Native Americans' Rights Activists, People from Medford, Massachusetts, Pseudonymous Writers, Women Short Story Writers
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Lydia Maria Child

Lydia Maria Child
An 1882 engraving of Child.
An 1882 engraving of Child.
Born February 11, 1802
Medford, Massachusetts, U.S.
Died October 20, 1880(1880-10-20) (aged 78)
91 Old Sudbury Road
Wayland, Massachusetts, U.S.
Resting place North Cemetery
Wayland, Massachusetts, U.S.
Occupation abolitionist, women's rights activist, novelist, journalist
Language English
Nationality American
Literary movement Abolitionist, feminism
Notable works "Over the River and Through the Wood"
Spouse David Lee Child (m. 1828)
Relatives Convers Francis (brother)

Signature L. Maria Child

Lydia Maria Francis Child, born Lydia Maria Francis (February 11, 1802 – October 20, 1880), was an American abolitionist, women's rights activist, opponent of American expansionism, Indian rights activist, novelist, and journalist.

Her journals, both fiction and domestic manuals reached wide audiences from the 1820s through the 1850s. At times, she shocked her audience, as she tried to take on issues of both male dominance and white supremacy in some of her stories.

Despite these challenges, Child may be most remembered for her poem "Over the River and Through the Wood" about Thanksgiving. Her grandparents' house, which she wrote about visiting, was restored by Tufts University in 1976 and stands near the Mystic River on South Street in Medford, Massachusetts.


  • Early life and education 1
  • Career 2
    • Early writings 2.1
    • Abolitionism and women's rights movements 2.2
    • Indians' rights work 2.3
  • Personal life 3
  • Legacy 4
  • Bibliography 5
  • See also 6
  • Notes 7
  • References 8
  • External links 9

Early life and education

She was born Lydia Maria Francis in Medford, Massachusetts on February 11, 1802, to Susannah (née Rand) and Convers Francis. Her older brother, Convers Francis, was educated at Harvard College and Seminary, and became a Unitarian minister. Child received her education at a local dame school and later at a women's seminary. Upon the death of her mother, she went to live with her older sister in Maine, where she studied to be a teacher. During this time, her brother Convers, by then a Unitarian minister, saw to his younger sister’s education in literary masters such as Homer and Milton.

Lydia Maria Francis chanced to read an article in the North American Review discussing the field offered to the novelist by early New England history. Although she had never thought of becoming an author, she immediately wrote the first chapter of her novel Hobomok. Encouraged by her brother's commendation, she finished it in six weeks, and published it. From this time until her death, she wrote continually.[1]

Francis taught for one year in a seminary in Medford, and in 1824 started a private school in Watertown. In 1826, she founded the Juvenile Miscellany, the first monthly periodical for children published in the United States, and supervised it for eight years.[1] In 1828 she married David Lee Child and moved to Boston.


Early writings

Following the success of Hobomok, Child wrote several novels, poetry, and an instruction manual for mothers, The Mothers Book; but her most successful work was The Frugal Housewife. Dedicated to those who are not ashamed of Economy. First published in 1829, the book was expanded and went through thirty-three printings in twenty-five years.[2] Child wrote that her book had been "written for the poor…those who can afford to be epicures will find the best of information in the Seventy-five Receipts" by Eliza Leslie.[3]

Child changed the title to The American Frugal Housewife in 1832 to end the confusion with the British author Susannah Carter’s The Frugal Housewife first published in 1765, and then printed in America from 1772. Child wrote that Carter’s book was not suited "to the wants of this country."[3] To add further confusion, from 1832-1834 Child’s version was printed in London and Glascow.

Abolitionism and women's rights movements

Child in 1870, reading a book.

Lydia Child and her husband began to identify themselves with the anti-slavery cause in 1831 through the writings and personal influence of William Lloyd Garrison.[1] Child was a women's rights activist, but did not believe significant progress for women could be made until after the abolition of slavery. She believed that white women and slaves were similar in that white men held both groups in subjugation and treated them as property, instead of individual human beings. As she worked towards equality for women, Child publicly said that she did not care for all-female societies. She believed that women would be able to achieve more by working alongside men. Child, along with many other female abolitionists, began campaigning for equal female membership and participation in the American Anti-Slavery Society, provoking a controversy that later split the movement.

In 1833 she published her book An Appeal in Favor of That Class of Americans Called Africans. It argued in favor of the immediate emancipation of the slaves without compensation to slaveholders. She is sometimes said to have been the first white person to have written a book in support of this policy. She "surveyed slavery from a variety of angles - historical, political, economic, legal, and moral" to show that "emancipation was practicable and that Africans were intellectually equal to Europeans."[4] The book was the first anti-slavery work printed in America in book form. She followed it with several smaller works on the same subject. Her Appeal attracted much attention, and William Ellery Channing, who attributed to it part of his interest in the slavery question, walked from Boston to Roxbury to thank Child for the book. She had to endure social ostracism, but from this time was considered a conspicuous champion of anti-slavery.[1]

Child, a strong supporter and organizer in anti-slavery societies, helped with fundraising efforts to finance the first Maria Weston Chapman. In 1839, Child was elected to the executive committee of the American Anti-Slavery Society, and became editor of the society's National Anti-Slavery Standard in 1840. She edited the Standard until 1843, when her husband took her place as editor-in-chief. She acted as his assistant until May 1844. During their stay in New York, the Childs were close friends of Isaac T. Hopper, a Quaker abolitionist and prison reformer. After leaving New York, the Childs settled in Wayland, Massachusetts, where they spent the rest of their lives.[1]

Child also served as a member of the executive board of the American Anti-Slavery Society during the 1840s and 1850s, alongside Lucretia Mott and Maria Weston Chapman.

During this period, she also wrote short stories, exploring through fiction the complex issues of slavery. Examples include "The Quadroons" (1842) and "Slavery's Pleasant Homes: A Faithful Sketch" (1843). She wrote anti-slavery fiction to reach people beyond what she could do in tracts. She also used it to address issues of sexual exploitation, which affected both the enslaved and the slaveholder family. In both cases she found women suffered from the power of men. The more closely Child addressed some of the abuses, the more negative reaction she received from her readers.[4]

Finally Child decided to leave the National Anti-Slavery Standard, because she refused to promote violence as an acceptable weapon for battling slavery. The abolitionists’ inability to work together as a cohesive unit angered Child. The conflicts and arguments resulted in her feeling a permanent estrangement, and she left the AASS. In quotes, Child stated that she believed herself to be "finished with the cause forever."

She did continue to write for many newspapers and periodicals during the 1840s, and she promoted greater equality for women. However, because of her negative experience with the AASS, she never worked again in organized movements or societies for women’s rights or suffrage.

In the 1850s, Child responded to the near-fatal beating on the Senate floor of her good friend Charles Sumner, an abolitionist Senator from Massachusetts, by a South Carolina congressman, by writing her poem entitled “The Kansas Emigrants.” The outbreak of violence in Kansas between anti- and pro-slavery settlers, prior to voting on whether the territory should be admitted as a free or slave state, resulted in Child changing her opinion about the use of violence. Along with Angelina Grimke, another proponent for peace, she acknowledged the need for the use of violence to protect anti-slavery emigrants in Kansas. Child also sympathized with the radical abolitionist John Brown. While she did not condone his zealous violence, she deeply admired his courage and conviction in the Raid of Harper's Ferry. She wrote to Virginia Governor Henry A. Wise offering her services at Brown’s sickbed.

In 1861, Child was invited to write a preface to Harriet Ann Jacobs' autobiographical novel, Incidents in the Life of a Slave Girl. She helped edit the work for publication that year, and supported efforts to gain attention for book sales, but the work was overwhelmed by the start of the American Civil War.

Indians' rights work

Title page of Hobomok, 1824

Child published her first novel, the historical romance Hobomok: A Tale of Early Times, anonymously under the gender-neutral pseudonym "an American." The plot centers on the interracial marriage between a white woman and a Native American man, who have a son together. The heroine later remarries, reintegrating herself and her child into Puritan society. The issue of miscegenation caused a scandal in the literary community and the book was not a critical success.[5]

During the 1860s, Child wrote pamphlets on Indian rights. The most prominent, An Appeal for the Indians (1868), called upon government officials, as well as religious leaders, to bring justice to American Indians. Her presentation sparked Peter Cooper's interest in Indian issues. It contributed to the founding of the U.S. Board of Indian Commissioners and the subsequent Peace Policy in the administration of Ulysses S. Grant.

Personal life

Child taught school until 1828, when she married Boston lawyer David Lee Child.[6] His political activism and involvement in reform introduced her to the social reforms of Indian rights and Garrisonian abolitionism. She was a long-time friend of activist Margaret Fuller and frequent participant in Fuller's "conversations" held at Elizabeth Palmer Peabody's North Street bookstore in Boston.

Child died in Wayland, Massachusetts, aged 78, on October 20, 1880, at her home at 91 Old Sudbury Road. She was buried at North Cemetery in Wayland.[7]


Child's friend, Harriet Winslow Sewall, arranged Child's letters for publication after her death. The Liberty ship Lydia M. Child, named after Child, was launched on January 31, 1943, seeing service during World War II.


  • Hobomok: A Tale of Early Times. 1824. 
  • The Rebels, or Boston before the Revolution (1825). 1850 ed., Google books
  • Juvenile Miscellany, a children's periodical (editor, 1826–1834)
  • The First Settlers of New England. 1828. 
  • The Indian Wife. 1828. 
  • The Frugal Housewife: Dedicated to those who are not ashamed of Economy, a book of kitchen, economy and directions (1829; 33rd edition 1855) 1832
  • The Mother's Book (1831), an early American instructional book on child rearing, republished in England and Germany
  • Coronal. 1931. , a collection of verses
  • The American Frugal Housewife: Dedicated to those who are not ashamed of Economy (1832) 1841
  • The Ladies' Family Library, a series of biographies (5 vols., 1832–1835)
  • The Girl's Own Book. 1833. 
  • An Appeal on Behalf of That Class of Americans Called Africans 1833
  • The Oasis. 1834. 
  • Philothea. 1836. , a romance of Greece set in the days of Pericles
  • The Family Nurse. 1837. 
  • The Liberty Bell. 1842. , included stories such as The Quadroons
  • Slavery's Pleasant Homes: A Faithful Sketch. 1843. , a short story
  • Letters from New York, written to the Boston Courier (2 vols., 1843–1845)
  • "A Boy's Thanksgiving Day" 1844
  • "Hilda Silfverling, A Fantasy" 1845
  • Flowers for Children (3 vols., 1844–1846)
  • Fact and Fiction. 1846. 
  • Rose Marian and the Flower Fairies. 1850. 
  • The Power of Kindness. Philadelphia, Pennsylvania. 1851. 
  • The Progress of Religious Ideas through Successive Ages, an ambitious work, showing great diligence, but containing much that is inaccurate (3 vols., New York, 1855)
  • Isaac T. Hopper: A True Life. 1853. 
  • Autumnal Leaves. 1857. 
  • Looking Toward Sunset. 1864. 
  • The Freedmen's Book. 1865. 
  • A Romance of the Republic. 1867. 
  • An appeal for the Indians. 1868. 
  • Aspirations of the World. 1878. 
  • A volume of her letters, with an introduction by John G. Whittier and an appendix by Wendell Phillips, was published after her death (Boston, 1882)

See also


  1. ^ a b c d e  Wilson, James Grant; Fiske, John, eds. (1900). "Child, David Lee".  
  2. ^ "Lydia Maria Child". Feeding America. Retrieved 5 July 2015. 
  3. ^ a b "The American Frugal Housewife". Retrieved 5 July 2015. 
  4. ^ a b Samuels, Shirley. The Culture of Sentiment: Race, Gender and Sentimentality in Nineteenth-Century America. New York: Oxford UP, 1992: 64-70.
  5. ^ Samuels, Shirley. The Culture of Sentiment: Race, Gender and Sentimentality in Nineteenth-Century America. New York: Oxford UP, 1992: 59.
  6. ^  
  7. ^ Ehrlich, Eugene and Gorton Carruth (New York). The Oxford Illustrated Literary Guide to the United States. Oxford University Press. p. 63.  


  • Baer, Helene Gilbert The Heart is Like Heaven: the life of Lydia Maria Child, 339 pages, University of Pennsylvania Press, 1964.
  • Karcher, Carolyn L. The First Woman in the Republic: A Cultural Biography of Lydia Maria Child. Durham: Duke UP, 1994.
  • Harrold, Stanley. American Abolitionists. Essex, England: Pearson Education Limited, 2001.
  • Salerno, Beth A. Sister Societies: Women’s Antislavery Societies in Antebellum America. DeKalb, Illinois: Northern Illinois University Press, 2005.
  • Teets- Parzynski, Catherine. “Child, Lydia Maria Francis.” American National Biography Online.
  • "Child, Lydia Maria (Francis)" American Authors 1600–1900. H. W. Wilson Company, NY 1938.
  • WorldCat Accessed March 14, 2008
  • Accessed March 14, 2008
  • "A Boy's Thanksgiving Day." Women's History: Poems by Women. Jone Johnson Lewis, editor. URL: Accessed March 14, 2008

External links

  • Works by Lydia Maria Child at Project Gutenberg
  • Works by or about Lydia Maria Child at Internet Archive
  • Works by Lydia Maria Child at LibriVox (public domain audiobooks)
  • Works by Lydia Maria Child listed at The Online Books Page
  • Dictionary of Unitarian & Universalist:Lydia Maria Child
  • UVA: Etexts for Lydia Child at the Wayback Machine (archived February 23, 2003)
  • Biography from Spartacus Educational
  • UVA: Freedman's Book
  • The Frugal Housewife, Dedicated to Those Who Are Not Ashamed of EconomyPage images and transcript of
  • Biography at Feeding America: The Historic American Cookbook Project
  • The Mother's Book by Lydia Maria Child. Boston: Carter, Hendee, and Babcock, 1831, at A Celebration of Women Writers
  • Biography from American National Biography
  • Selection of writings by Lydia which were in The Liberty Bell, an abolitionist gift book, at the website of Bucknell University, edited by Glynis Carr
  • Lydia Maria Francis Child Correspondence.Schlesinger Library, Radcliffe Institute, Harvard University.
  • Letters of Lydia Maria Child, arranged by Harriet Winslow Sewall, from the Internet Archive
  • Lydia Maria Child papers, William L. Clements Library, University of Michigan.
  • Lydia Maria Child Letters, Phillips Library at the Peabody Essex Museum
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