World Library  
Flag as Inappropriate
Email this Article

Mary of Jesus de León y Delgado

Article Id: WHEBN0029320788
Reproduction Date:

Title: Mary of Jesus de León y Delgado  
Author: World Heritage Encyclopedia
Language: English
Subject: Catherine of Siena, 1643, Saint Dominic
Publisher: World Heritage Encyclopedia

Mary of Jesus de León y Delgado

The Servant of God
Sister Mary of Jesus de León y Delgado, O.P.
La Siervita (The Little Servant)
Born 23 March 1643
El Sauzal, Tenerife, Spain
Died 15 February 1731 (aged 87)
San Cristóbal de La Laguna, Tenerife, Spain
Honored in the people of the Canary Islands
Major shrine Monastery of St. Catherine of Siena,
San Cristóbal de La Laguna, Tenerife, Spain
Attributes Dominican religious habit, a rosary, the image of the Baby Jesus with laurel
Patronage People who are abducted, against Child labour, lost and impossible causes and sickness

The Servant of God, Sister Mary of Jesus de León y Delgado, O.P., (Spanish: Sor María de Jesús) was a Spanish Dominican nun, mystic and visionary, known popularly as "La Siervita" (the Little Servant). She lived a life which was austere and simple, and many miracles were attributed to her, as well as levitation, ecstasy, bilocation, the stigmata, clairvoyance and healing, among others.[1]

De León died with a reputation for sanctity and is one of the most revered of the natives of the Canary Islands, together with the St. Peter of Saint Joseph Betancur and the Blessed José de Anchieta. The cause for her canonization has been submitted to the Holy See for review.[1]

Early life

De León was born on March 23, 1643 in the town of El Sauzal, located on the island of Tenerife, one of the Spanish Canary Islands, to Andrés de León y Bello and María Delgado y Perera, a very humble family. She was their youngest child, having two sisters and a brother. According to the chronicles of the time, she was a woman of delicate features and a sweet face.[1]

From an early age de León showed mystical inclinations, especially in her feelings and great devotion to a miraculous image of the baby Jesus that was in the Church of St. Peter in her hometown. This image supposedly would open the doors of the church for her when she went to pray before it. There was also a laurel tree which would grow only under her care.[1]

With the death of her father in 1646, poverty overtook the family. Around this time, a couple from mainland Spain, who had relocated to the city of San Cristóbal de La Laguna, where the husband was to practice medicine, had decided that they wanted another child to care for along with their own child. María Delgado, de León's mother, was convinced to give up her daughter by the doctor's wife with the promise of a better life for the child. Two years later, the couple made plans to move to New Spain, with the intention of taking Mary with them. Before this could happened, she was recovered by her birth mother, who had learned of this plan. Delgado, however, died shortly after this, and her daughter was taken in by a good friend of her mother who lived in La Orotava.[1]

When de León's was reaching her teenage years, two local woman, who had the reputation of leading simple lives, came to her foster mother, with a letter supposedly from the girl's maternal aunt, Catalina Delgado, which said that she and her husband wished to care for the care, and the bearers should accompany her to their farm. They then took her back to the city of San Cristóbal de La Laguna, where one of them approached a man in a back alley of the city. De León quickly realized that she was in danger and made her escape. She went to her aunt's home, where she was received and cared for by her and her uncle.[1]

Living there, de León gradually took over the care of the farm, doing the hardest jobs and organizing its operations. She would rise at dawn and spend the entire at work, never showing signs of fatigue. Her spiritual qualities soon became apparent, as she treasured solitude and embraced the lowliest work. She led a life of strict penance, wearing the simplest clothing and sleeping on the floor. Over time, the farm flourished and her uncle, Miguel Pérez, felt that she should be the one to inherit their land. He drew up a will for this on 23 March 1665. Mary was torn. She felt a desire to live a religious form of life, one in which she could do the most needed work, living in total poverty, without even the dowry her inheritance would have provided. Finally she declared her intention to enter a monastery as a lay Sister, a decision which her aunt and uncle accepted.[1]

Initially de León's guardians wanted her to enter the local monastery of the Poor Clares as the servant of their daughter, a choir nun in that community. She chose, however, to enter the monastery of the nuns of the Dominican Second Order.[1] Although she originally wanted to belong to the Order of Discalced Carmelites, as Sor María de Jesús was very devoted to Saint Teresa of Jesus. As had not yet been established convents of Discalced Carmelites in the Canary Islands, Sor María entered the Dominican Second Order due to a mysterious dream he had.[2]

Entrance to the monastery

In February 1668 de León was admitted to the Dominican Monastery of St. Catherine of Siena in San Cristobal de La Laguna, located next to the Plaza del Adelantado in the center of the city. There she was to care for an elderly nun of the community, Sister Jacobina de San Jerónimo Suárez, O.P. From that point on she would live within the monastery walls until her death, having never left the cloister. It was during this time that many miracles were attributed to her. One particular episode was one in which a devotional medal with the image of Our Lady of Solitude which she owned was reassembled spontaneously after having been broken into pieces several days before. Another possible episode of levitation was described by other nuns. As with other mystics, de León experienced ecstasy, during which the emission of light could be seen coming from her face. There were also reports of a marked heat emanating from her body, especially when receiving the Eucharist.[1]

De León had a great friendship with the famous pirate Amaro Rodríguez Felipe, popularly known as the corsair "Amaro Pargo", whose sister was also a lay sister in the monastery and shared a cell with de León. The privateer claimed to have experienced a great miracle through de León. Pargo recounted that he was assaulted by an individual when he was in Cuba. At the very instant when the attacker would have plunged his dagger into the body of the pirate, the figure of de León appeared, interceding and preventing Pargo's death. This phenomenon, known as ubiquity or bilocation, and associated with many saints, is the capacity to be in two places simultaneously.[1]

De León also had a great friendship with the Franciscan friar and mystic Fray Juan de Jesús, who was her spiritual director and who gave her much counsel in pursuing the spiritual life.

De León died in monastery cloister on 15 February 173, having lived within its walls for 63 years without leaving. Before her death, she fell into an ecstasy and died keeping a pulse and the pupils of her eyes clear for more than 24 hours. In her side, next to her heart, was found a wound, such as the one which would have been left by the side of Christ. Three years later her body was exhumed and was found incorrupt, whole and flexible. Her palate and tongue were preserved fresh and rosy and jasmine-scented blood issued from her mouth.[1]


De León's incorrupt body is still preserved in the Monastery of St. Catherine, where she lived out her life and died. Every 15 February (the anniversary of her death) her body is placed on public display in a glass-covered coffin, which was donated by the pirate Amaro Pargo, who was present at the exhumation. Because of the large numbers of pilgrims and devotees who desire to see her incorrupt body, the coffin is also displayed on the following Sunday as well.[1]

A formal inquiry into Sister Maria's life for possible canonization was begin in the 19th century, but soon ceased. The cause was reopened in 1992 and has been submitted to the Vatican. It remains pending. Supporters of her cause are dismayed by this lack of progress, despite a document from 1771 which lists 1,251 miracles attributed to her intercession.[3]


Miracles associated with Sor Maria de Jesus are:

  • Levitation: The ability to maintain stable suspension in the air, and was described by several nuns of the monastery.[1]
  • Ecstasy: is an experience of the divine, to feel the presence of God. La Siervita experienced this miracle several times, even as she lay dying.[1]
  • Bilocation: the ability to be in two places simultaneously. De León was credited with saving his life by the pirate, Amaro Rodríguez, through her sudden appearance during an assault on him while he was in Cuba.[1]
  • Hyperthermia: a remarkable elevation of body temperature and the emission of light from the head or face.[1]
  • Clairvoyance: the nun came to prophesy her own abduction, a great flood and an eruption of the Teide volcano, among others.[4]
  • Stigmata: when she died, a wound as if by a lance was found by her heart.[1]
  • Psychokinesis: ability to move objects by an invisible force.[1]


See also

  • La Siervita de Dios.
  • Una casa museo para La Siervita, El Día.
  • El convento de Santa Catalina expone hoy el cuerpo de la Siervita. El Día.
  • Congrega miles de devotos en el Monasterio de Santa Catalina. Odisur.
  • Foto de "La Siervita".
This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.

Copyright © World Library Foundation. All rights reserved. eBooks from World eBook Library are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.