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The Mississippian culture was a mound-building Native American civilization that flourished in what is now the Midwestern, Eastern, and Southeastern United States from approximately 800 to 1600, varying regionally.[1] Composed of series of urban settlements and villages (the largest city being Cahokia) and linked together by a loose trading network.[2]
The Mississippian way of life began to develop in the Mississippi River Valley (for which it is named). Cultures in the tributary Tennessee River Valley may have also begun to develop Mississippian characteristics at this point. Almost all dated Mississippian sites predate 1539–1540 (when Hernando de Soto explored the area), with notable exceptions being Natchez communities that maintained Mississippian cultural practices into the 18th century.[3]
A number of cultural traits are recognized as being characteristic of the Mississippians. Although not all Mississippian peoples practiced all of the following activities, they were distinct from their ancestors in adoption of some or all of these traits.
The Mississippians had no writing system or stone architecture. They worked naturally occurring metal deposits, such as hammering and annealing copper for ritual objects like Mississippian copper plates and other decorations,[4] but did not smelt iron or practice bronze metallurgy.
The Mississippi stage is usually divided into three or more chronological periods. Each period is an arbitrary historical distinction varying regionally. At one site, each period may be considered to begin earlier or later, depending on the speed of adoption or development of given Mississippian traits. The "Mississippi period" should not be confused with the "Mississippian culture". The Mississippi period is the chronological stage, while Mississippian culture refers to the cultural similarities that characterize this society.
The term Middle Mississippian is also used to describe the core of the classic Mississippian culture area. This area covers the central Mississippi River Valley, the lower Ohio River Valley, and most of the Mid-South area, including western and central Kentucky, western Tennessee, and northern Alabama and Mississippi. Sites in this area often contain large ceremonial platform mounds, residential complexes and are often encircled by earthen ditches and ramparts or palisades.[8]
Middle Mississippian cultures, especially the Cahokia polity located near East St. Louis, Illinois, was very influential on neighboring societies. High status artifacts, including stone statuary and elite pottery associated with Cahokia, have been found far outside of the Middle Mississippian area. These items, especially the pottery, were also copied by local artists.
The term South Appalachian Province was originally used by
By the time more documentary accounts were being written, the Mississippian way of life had changed irrevocably. Some groups maintained an oral tradition link to their mound-building past, such as the late 19th-century Cherokee.[20] Other Native American groups, having migrated many hundreds of miles and lost their elders to diseases, did not know their ancestors had built the mounds dotting the landscape. This contributed to the myth of the Mound Builders as a people distinct from Native Americans, which was rigorously debunked by Cyrus Thomas in 1894.
After the destruction and flight of the de Soto expedition, the Mississippian peoples continued their way of life with little direct European influence. Indirectly, however, European introductions dramatically changed native societies in the Eastern United States. Because the natives lacked immunity to new infectious diseases, such as measles and smallpox, epidemics caused so many fatalities that they undermined the social order of many chiefdoms. Some groups adopted European horses and changed to nomadism.[19] Political structures collapsed in many places.
De Soto's later encounters left about half of the Spaniards and perhaps many hundreds of Native Americans dead. The chronicles of de Soto are among the first documents written about Mississippian peoples, and are an invaluable source of information on their cultural practices. The chronicles of the Narváez expedition were written before the de Soto expedition; the Narváez expedition that informed the Court of de Soto about the New World.
Scholars have studied the records of Hernando de Soto's expedition of 1539–1543 to learn of his contacts with Mississippians, as he traveled through their villages of the Southeast. He visited many villages, in some cases staying for a month or longer. The List of sites and peoples visited by the Hernando de Soto Expedition chronicles those villages. Some encounters were violent, while others were relatively peaceable. In some cases, de Soto seems to have been used as a tool or ally in long-standing native feuds. In one example, de Soto negotiated a truce between the Pacaha and the Casqui.
At Spanish explorers of the Juan Pardo expedition, who built a base there in 1567 called Fort San Juan. Expedition documentation and archaeological evidence of the fort and Native American culture both exist. The soldiers were at the fort about 18 months (1567–1568) before the natives killed them and destroyed the fort. (They killed soldiers stationed at five other forts as well; only one man of 120 survived.) Sixteenth-century Spanish artifacts have been recovered from the site, marking the first European colonization in the interior of what became the United States.[18]
Mississippian peoples were almost certainly ancestral to the majority of the American Indian nations living in this region in the historic era. The historic and modern day American Indian nations believed to have descended from the overarching Mississippian Culture include: the Alabama, Apalachee, Caddo, Chickasaw, Choctaw, Muscogee Creek, Guale, Hitchiti, Houma, Kansa, Missouria, Mobilian, Natchez, Osage, Quapaw, Seminole, Tunica-Biloxi, Yamasee, and Yuchi.
Although the Mississippian culture was heavily disrupted before a complete understanding of the political landscape was written down, many Mississippian political bodies were documented and others have been discovered by research.
The Plaquemine culture was an archaeological culture in the lower Mississippi River Valley in western Mississippi and eastern Louisiana. Good examples of this culture are the Medora Site (the type site for the culture and period) in West Baton Rouge Parish, Louisiana, and the Anna, Emerald Mound, Winterville and Holly Bluff sites located in Mississippi.[16] Plaquemine culture was contemporaneous with the Middle Mississippian culture in the Cahokia site in St. Louis, Missouri. It is considered ancestral to the Natchez and Taensa Peoples.[17]
Hernando de Soto led an expedition into the area in the early 1540s, he Hasinai, Kadohadacho, and Natchitoches, which were all linked by their similar languages.
The Caddoan people were speakers of one of the many Caddoan languages.[15] The Caddoan languages once had a broad geographic distribution, but many are now extinct. The modern languages in the Caddoan family include Caddo and Pawnee, now spoken mainly by elderly people.
The climate in this area was drier than areas in the eastern woodlands, hindering maize production, and the lower population on the plains to the west may have meant fewer neighboring competing chiefdoms to contend with. Major sites such as Spiro and the Battle Mound Site are in the Arkansas River and Red River Valleys, the largest and most fertile of the waterways in the Caddoan region, where maize agriculture would have been the most productive.[14] The sites generally lacked wooden palisade fortifications often found in the major Middle Mississippian towns. Living on the western edge of the Mississippian world, the Caddoans may have faced fewer military threats from their neighbors. Their societies may also have had a somewhat lower level of social stratification.
The Caddoan Mississippian area, a regional variant of the Mississippian culture, covered a large territory, including what is now eastern Oklahoma, western Arkansas, northeastern Texas, and northwestern Louisiana. Archaeological evidence has led to a scholarly consensus that the cultural continuity is unbroken from prehistory to the present, and that the direct ancestors of the Caddo and related Caddo language speakers in prehistoric times and at first European contact and the modern Caddo Nation of Oklahoma.[13]
Typical settlements were located on riverine floodplains and included villages with defensive palisades enclosing platform mounds and residential areas.[8] Etowah and Ocmulgee (both located in Georgia) are prominent examples of the South Appalachian Mississippian settlements.
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Mississippian Culture, Caddo, National Register of Historic Places, Oklahoma, Mississippi River
Mississippian culture, South Carolina, Mississippi, Oklahoma, Indigenous peoples of the Americas
Tennessee, National Register of Historic Places, Mississippian culture, Mississippi River, Memphis, Tennessee
National Register of Historic Places, Mississippian culture, United States, Madison County, Mississippi, Caborn-Welborn culture
National Register of Historic Places, Mississippian culture, United States, Williamson County, Tennessee, Franklin, Tennessee