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Ndlovukati

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Title: Ndlovukati  
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Subject: Politics of Swaziland, Mswati III, Dzeliwe of Swaziland, Ngwenyama, Sobhuza I
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Ndlovukati

This article is part of a series on the
politics and government of
Swaziland

Ndlovukati (literally, "She-Elephant", pl. Tindlovukati) is the Swazi title for the female head of state of Swaziland and is roughly equivalent to a Queen Mother or Senior Queen in other countries. The title is given preferentially to the mother of the reigning King (styled the Ngwenyama, "Lion of Swaziland"), or to another female royal of high status if the King's mother has died. Indlovukati rules alongside the Ngwenyama, and when there is no King, she rules as a Queen Regent. The current Ndlovukati is Queen Ntombi Tfwala, the mother of Ngwenyama Mswati III and wife of Sobhuza II. She has also been Queen Regent from 1983 until 1986 when Mswati became King. The most notable Queen Regent was Ndlovukati Labotsibeni Mdluli who ruled Swaziland from 1899 until 1921 when she abdicated for Sobhuza II.

Contents

  • Origins 1
  • History 2
  • List of tiNdlovukati 3
  • References 4

Origins

The Ndlovukati is formally joint ruler of Swaziland with the King. The king is seen as the administrative head of state, while she is seen as the spiritual and national head of state. Several of the Ndlovukati's functions are to control important ritual substances (sometimes called medicines) and knowledge necessary for inaugurating of the rule of a Ngwenyama, rainmaking, and the annual renewal of national and kingly strength in the incwala rites.[1] The Ndlovukati also leads the nation as Queen Regent following a King's death and during the youth of a crown prince. Other notable Tindlovukati are Tsandzile Ndwandwe, Lojiba Simelane, Tibati Nkambule, and Labotsibeni Mdluli from nineteenth century Swaziland.

History

Historically, there have been a number of Ndlovukati with great substantial power as well as influence, especially (though not exclusively) in periods of regency. The power of the Ndlovukati was explicitly understood as a counterweight to that of the Ngwenyama and also to potentially rival royal princes. This was the case especially during the reign of Mswati II and Tsandzile Ndwandwe. Like royal governors who were not from the royal Dlamini dynasty, the Ndlovukati could not accede to the throne, thus offering an alternative source of power to rein in overweaning Tingwenyama who could not challenge directly to be the Ngwenyama.

During the long reign of Sobhuza II (1899-1982), his grandmother Ndlovukati Labotsibeni Mdluli (also known as "Gwamile") was the last great bearer of the title, being the primary Swazi political power from Sobhuza's accession as an infant in 1899 until his accession to full power in 1922. However, over the following 60 years the practical power and influence of the office of ndlovukati became greatly overshadowed, in part because the British chose to recognize the powers of the king (whom they called the "Paramount Chief") over those of the senior, in part because of the force of Sobhuza's personality in contrast to the tindlovukati who succeeded his own mother after she died in 1938, and in part because of conservative aristocratic Swazi male reactions to colonialism, which created a new and more rigid form of patriarchy now called and argued by some to be mischaracterised as "traditional". The office of Ndlovukati suffered a further blow after the death of Sobhuza II, when a holder of the office was implicated in the political machinations of Prince Mfanasibili aimed at usurping the kingship. Thus the political-cultural ideals and historical meanings of the office expressed above do not really characterise the Ndlovukati today (2006), whose position has become much weaker than that of the Ngwenyama.

At any time where there is both an Ingwenyama and an Indlovukati, which is most of the time, there are two royal headquarters villages. Even during a regency when the king is a minor, a proto-form of his headquarters is prepared. The King's headquarters is where he carries out his administrative duties; the Ndlovukati's, which is called umphakatsi, (meaning "the inside," and a term also applied to the royal insiders and close allies as a group) is the national capital and spiritual and ceremonial home of the nation. The king resides at his own royal village or kraal called lilawu. The present umphakatsi is at Ludzidzini Royal Kraal and lilawu is at Ngabezweni Royal Kraal.

List of tiNdlovukati

References

  1. ^ The Swazi, a South African Kingdom (Case Studies in Cultural Anthropology) by Hilda Kuper, Holt Rinehart & Winston; 2 Sub edition (October 1985), ISBN 0030702399
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