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Palaestina Prima

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Title: Palaestina Prima  
Author: World Heritage Encyclopedia
Language: English
Subject: History of Israel, History of Palestine, Palaestina Secunda, Jewish revolt against Heraclius, Procopius
Collection: 390S Establishments in Asia, 4Th Century in the Byzantine Empire, 5Th Century in the Byzantine Empire, 630S Disestablishments in Asia, 6Th Century in the Byzantine Empire, 7Th Century in the Byzantine Empire, History of Palestine, Holy Land During Byzantine Rule, Judea, Late Roman Provinces, Political Entities in the Land of Israel, Provinces of the Byzantine Empire, States and Territories Disestablished in the 7Th Century, States and Territories Established in 390, States and Territories Established in the 390S
Publisher: World Heritage Encyclopedia

Palaestina Prima

Provincia Palaestina Prima
Province of the Diocese of the East (Byzantine Empire)

Location of Levant
Byzantine provinces in the 5th century
Capital Caesarea Maritima
Historical era Late Antiquity
 -  division of the Roman Empire 390
 -  Samaritan Revolts 484-572
 -  Persian occupation & Jewish revolt 614-628
 -  Muslim conquest of Syria 636
Today part of

Palæstina Prima or Palaestina I was a Byzantine province from 390,[1] until the 7th century. It was lost to the Jewish Sassanid Commonwealth in 614, but was re-annexed in 628, before its final loss during the Muslim conquest of Syria in 636.


  • History 1
  • Demographics 2
  • Religion 3
  • Episcopal sees 4
  • See also 5
  • References 6


Map detailing Rashidun Caliphates invasion of Levant 634-639.

The area became organized under late Roman Empire as part of the Diocese of the East, in which it was included together with the provinces of Isauria, Cilicia, Cyprus (until 536), Euphratensis, Mesopotamia, Osroene, Phoenice and Arabia Petraea. Under Byzantium, a new subdivision did further split the province of Cilicia into Cilicia Prima, Cilicia Secunda; Syria Palaestina was split into Syria Prima, Syria Salutaris, Phoenice Lebanensis, Palaestina Prima, Palaestina Secunda and eventually also Palaestina Salutaris (in 6th century).

Despite Christian domination, through 4th and 5th centuries Samaritans developed a semi-autonomy in the hill country of Samaria, a move which gradually escalated into a series of open revolts. The four major Samaritan Revolts during this period caused a near extinction of Samaritan community, as well as significant Christian losses. In the late 6th century, Byzantines and their Christian Ghassanid allies took a clear upper hand in the struggle.

In 614, Palaestina Prima and Palaestina Secunda were conquered by a joint Sassanid and Jewish army, creating a short-living Jewish Sassanid Commonwealth. The event shocked the Christian society, as many of its churches were destroyed and the True Cross taken by the Persians to Ctesiphon. After withdrawal of the Persian troops and the subsequent surrender of the local Jewish rebels, the area was re-annexed by Byzantium in 628.[2]

Byzantine control of the province was again and irreversibly lost in 636, during the Muslim conquest of Syria.


The province included a largely Semitic population that spoke Imperial Aramaic, various forms of Hebrew and Greek. Arabic for communication with Nabataeans immediately to the east and in Palaestina Secunda, as well as with other Arab traders was spoken throughout the region. Melchites (various Pauline Christians' rites groups from the Near East), Samaritans, Jews, Judeo-Christians (like the Ebionites), Heretical-Christians, Arians and Bedouins all inhabited the province.

Depending on the time, either a notable Roman or Persian military presence would be noted.


During the Byzantine period, Palestina Prima gradually became a center of Christianity, attracting numerous monks and religious scholars from the Near East and Southern Europe, and abandoning previous Roman and Hellenistic cults. Arianism and other forms of Christianity found themselves in a hostile environment as well.

Variants of the Mosaic religion were still at large during from 4th until the 6th centuries, practiced by ethnoreligious communities of Samaritans and Jews. However, with the decline of the Samaritan and Jewish populations through war and by conversion the 6th and 7th century, the religion declined as well. By the late Byzantine period fewer synagogues could be found and many were destroyed in violent events. The city of Hebron is notable in being one of the last Jewish cities remaining (although the Cave of the Patriarchs had been converted into a Church).

Episcopal sees

Ancient episcopal sees of the Roman province of Palaestina Prima listed in the Annuario Pontificio as titular sees:[3]

See also


  1. ^ Lehmann, Clayton Miles (Summer 1998). "Palestine: History: 135–337: Syria Palaestina and the Tetrarchy". The On-line Encyclopedia of the Roman Provinces. University of South Dakota. Archived from the original on 2009-08-11. Retrieved 2014-08-24. 
  2. ^ Greatrex-Lieu(2002), II, 196
  3. ^ Annuario Pontificio 2013 (Libreria Editrice Vaticana 2013 ISBN 978-88-209-9070-1), "Sedi titolari", pp. 819-1013

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