Pauline epistles

Events in the Life of Paul according to Acts of the Apostles
Early life Tarsus Gamaliel Martyrdom of Stephen Conversion near Damascus
First mission With Barnabas Antioch Seleucia Cyprus Salamis Paphos Perge Antioch in Pisidia Konya Derbe Lystra Antalya Council of Jerusalem Split with Barnabas Acts 15:36-41 Galatians 2:11-14
Second mission With Silas Antioch Cilicia Derbe, Timothy Lystra Phrygia Galatia, Titus Mysia Samothrace Neapolis Philippi Amphipolis Apollonia Thessalonica Beroea Athens Corinth, Priscilla & Aquila Cenchreae Ephesus Syria Caesarea Jerusalem
Third mission With Silas Antioch Galatia Phrygia Ephesus, Apollos Macedonia Corinth Cenchreae Macedonia Troas Assos Mytilene Chios Samos Miletus Cos Rhodes Patara Tyre Ptolemais Caesarea
Arrest and trials Jerusalem Caesarea Felix Festus Agrippa II Malta shipwreck Rome Death
Epistles Romans 1 Corinthians 2 Corinthians Galatians Ephesians Philippians Colossians 1 Thessalonians 2 Thessalonians 1 Timothy 2 Timothy Titus Philemon
Portals Christianity Bible

The Pauline epistles, Epistles of Paul, or Letters of Paul, are the fourteen New Testament books which have the name Paul (Παῦλος) as the first word, hence claiming authorship by Paul the Apostle. Among these letters are some of the earliest extant Christian documents. They provide an insight into the beliefs and controversies of early Christianity and as part of the canon of the New Testament they are foundational texts for both Christian theology and ethics. The Epistle to the Hebrews, although it does not bear his name, was traditionally considered Pauline for a thousand years, but from the 16th century onwards opinion steadily moved against Pauline authorship and few scholars now ascribe it to Paul, mostly because it doesn't read like any of his other epistles in style and content.^[1] Most scholars agree that Paul really wrote seven of the Pauline epistles, but that four of the epistles in Paul's name are pseudepigraphic; scholars are divided on the authenticity of two of the epistles.

The Pauline epistles are usually placed between the Acts of the Apostles and the General epistles in modern editions. Most Greek manuscripts, however, place the General epistles first,^[2] and a few minuscules (175, 325, 336, and 1424) place the Pauline epistles at the end of the New Testament.

Order

In the order they appear in the New Testament, the Pauline epistles are:

This ordering is remarkably consistent in the manuscript tradition, with very few deviations. The evident principle of organization is descending length of the Greek text, but keeping the four Pastoral epistles addressed to individuals in a separate final section. The only anomaly is that Galatians precedes the slightly longer Ephesians.^[3]

In modern editions, the formally anonymous Epistle to the Hebrews is placed at the end of Paul's letters and before the General epistles. This practice was popularized through the 4th-century Vulgate by Jerome, who was aware of ancient doubts about its authorship, and is also followed in most medieval Byzantine manuscripts. With hardly any exceptions, though, the manuscripts do include Hebrews somewhere among Paul's letters.^[3]

The placement of Hebrews among the Pauline epistles is less consistent in the manuscripts:

• between Romans and 1 Corinthians (i.e., in order by length without splitting the Epistles to the Corinthians): Papyrus 46 and minuscules 103, 455, 1961, 1964, 1977, 1994.
• between 2 Corinthians and Galatians: minuscules 1930, 1978, and 2248
• between Galatians and Ephesians: implied by the numbering in B
• between 2 Thessalonians and 1 Timothy (i.e., before the Pastorals): א, A, B, C, H, I, P, 0150, 0151, and about 60 minuscules (e.g. 218, 632)
• after Philemon: D, 048, E, K, L and the majority of minuscules.
• omitted: F and G

Authenticity

In all of these epistles, Paul does claim to be the author and writer. However, the contested letters may have been forgeries, as that seems to have been a problem among the early church as a whole^[4]

Seven letters (with consensus dates)^[5] considered genuine by most scholars:

• First Thessalonians (ca. 50 AD)
• Galatians (ca. 53 AD)
• First Corinthians (ca. 53–54 AD)
• Philippians (ca. 55 AD)
• Philemon (ca. 55 AD)
• Second Corinthians (ca. 55–56 AD)
• Romans (ca. 57 AD)

The letters thought to be pseudepigraphic by about 80% of scholars:^[6]

• First Timothy
• Second Timothy
• Titus
• Ephesians

The letters on which scholars are about evenly divided:^[6]

• Colossians
• Second Thessalonians

Lost Pauline epistles

• A first epistle to Corinth,^[7] referenced at 1 Corinthians 5:9
• A third epistle to Corinth, also called the Severe Letter, referenced at 2 Corinthians 2:4 and 2 Corinthians 7:8–9
• An earlier epistle to the Ephesians referenced at Ephesians 3:3–4
• The Epistle to the Laodiceans,^[8] referenced at Colossians 4:16

Non-canonical Pauline epistles

Several non-canonical epistles claim or have been claimed to have been written by Paul. Most bible scholars reject their authenticity.

• Epistle of the Corinthians to Paul
• Epistle to the Alexandrians
• Epistle to the Laodiceans (found in Codex Fuldensis)
• Third Epistle to the Corinthians (canonical for a time in the Armenian Apostolic Church)

Texts also exist which, while not strictly epistles, nevertheless claim to have been written by (or about) Paul.

• Acts of Paul and Thecla
• Acts of Peter and Paul
• Apocalypse of Paul
• Coptic Apocalypse of Paul
• Epistle to Seneca the Younger
• Prayer of the Apostle Paul

See also

• New Testament athletic metaphors
• New Testament military metaphors

References

1. ^ The New Jerome Biblical Commentary, publ. Geoffrey Chapman, 1989, chapter 60, at p.920, col. 2 "That Paul is neither directly nor indirectly the author is now the view of scholars almost without exception. For details, see Kümmel, I[ntroduction to the] N[ew] T[estament, Nashville, 1975] 392-94, 401-3"
2. ^
3. ^ ^{a b}
4. ^
5. ^ Robert Wall, New Interpreter's Bible Vol. X (Abingdon Press, 2002), pp. 373.
6. ^ ^{a b} New Testament Letter Structure, from Catholic Resources by Felix Just, S.J.
7. ^ Also called A Prior Epistle of Paul to the Corinthians[1] or Paul’s previous Corinthian letter.[2], possibly Third Epistle to the Corinthians
8. ^

Bibliographic resources

• Aland, Kurt. “The Problem of Anonymity and Pseudonymity in Christian Literature of the First Two Centuries.” Journal of Theological Studies 12 (1961): 39–49.
• Bahr, Gordon J. “Paul and Letter Writing in the First Century.” Catholic Biblical Quarterly 28 (1966): 465–77. idem, “The Subscriptions in the Pauline Letters.” Journal of Biblical Literature 2 (1968): 27–41.
• Bauckham, Richard J. “Pseudo-Apostolic Letters.” Journal of Biblical Literature 107 (1988): 469–94.
• Carson, D.A. “Pseudonymity and Pseudepigraphy.” Dictionary of New Testament Background. Eds. Craig A. Evans and Stanley E. Porter. Downers Grove: InterVarsity, 2000. 857-64.
• Cousar, Charles B. The Letters of Paul. Interpreting Biblical Texts. Nashville: Abingdon, 1996.
• Deissmann, G. Adolf. Bible Studies. Trans. Alexander Grieve. 1901. Peabody: Hendrickson, 1988.
• Doty, William G. Letters in Primitive Christianity. Guides to Biblical Scholarship. New Testament. Ed. Dan O. Via, Jr. Philadelphia: Fortress, 1988.
• Gamble, Harry Y. “Amanuensis.” Anchor Bible Dictionary. Vol. 1. Ed. David Noel Freedman. New York: Doubleday, 1992.
• Haines-Eitzen, Kim. “‘Girls Trained in Beautiful Writing’: Female Scribes in Roman Antiquity and Early Christianity.” Journal of Early Christian Studies 6.4 (1998): 629–46.
• Kim, Yung Suk. A Theological Introduction to Paul's Letters. Eugene, Oregon: Cascade Books, 2011.
• Longenecker, Richard N. “Ancient Amanuenses and the Pauline Epistles.” New Dimensions in New Testament Study. Eds. Richard N. Longenecker and Merrill C. Tenney. Grand Rapids: Zondervan, 1974. 281-97. idem, “On the Form, Function, and Authority of the New Testament Letters.” Scripture and Truth. Eds. D.A. Carson and John D. Woodbridge. Grand Rapids: Zondervan, 1983. 101-14.
• Murphy-O’Connor, Jerome. Paul the Letter-Writer: His World, His Options, His Skills. Collegeville, MN: Liturgical, 1995.
• Richards, E. Randolph. The Secretary in the Letters of Paul. Tübingen: Mohr, 1991. idem, “The Codex and the Early Collection of Paul’s Letters.” Bulletin for Bulletin Research 8 (1998): 151–66. idem, Paul and First-Century Letter Writing: Secretaries, Composition, and Collection. Downers Grove: InterVarsity, 2004.
• Robson, E. Iliff. “Composition and Dictation in New Testament Books.” Journal of Theological Studies 18 (1917): 288–301.
• Stowers, Stanley K. Letter Writing in Greco-Roman Antiquity. Library of Early Christianity. Vol. 8. Ed. Wayne A. Meeks. Philadelphia: Westminster, 1989.
• Wall, Robert W. “Introduction to Epistolary Literature.” New Interpreter’s Bible. Vol. 10. Ed. Leander E. Keck. Nashville: Abingdon, 2002. 369-91.

External links

• The Marcionite Prologues to the Pauline Epistles
• Chronological Order of Paul's Letters
• Chronology of Paul's Letters