Rashtriya Swayamsevak Sangh
Type Voluntary,[1] paramilitary[2] Extremist[3]
Founded 1925
Founder(s) Keshav Baliram Hedgewar

21°02′N 79°10′E / 21.04°N 79.16°E / 21.04; 79.16

Key people Mohan Bhagwat
Area served India
Focus(es) Supporting Hindu nationalism and upholding Hindu Traditions
Mission "Selfless Service to Motherland"
Method(s) Physical and mental training through group discussions, meetings and exercises

The Rashtriya Swayamsevak Sangh (RSS) (pronunciation: [rɑːʂˈʈriːj(ə) swəjəmˈseːvək ˈsəŋɡʱ], Literal translation: National Volunteer Organization[4] or National Patriotic Organization[5]) is a right-wing, paramilitary,[2] volunteer[1] Hindu nationalist group. RSS states that its ideology is based on the principle of selfless service to the nation. Its volunteers are also known for their efforts in relief and rehabilitation work during natural calamities[6] and for helping with more than 100,000 charities and educational/service programmes in the fields of education, health care, rural development, tribal emancipation, village self-sufficiency, rural farming and the rehabilitation of lepers and special needs children.[7][8][9]

The RSS was founded in 1925 as an educational group to train Hindu men by character-building to unite the Hindu community,[10] to counter British colonialism in India and suppress Muslim separatism.[11] Since their foundation they have espoused an Anti-Muslim agenda and have taken part in a great many riots.[3] They drew inspiration from European right wing groups during WWII.[11] RSS volunteers participated in various political and social movements including the Indian independence movement[1] and the group became an extremely prominent Hindu nationalist group in India.[11] By the 1990s, the group had established numerous schools, charities and clubs to spread its ideological beliefs.[11]

It has been criticised as an extremist and a paramilitary group.[12][13] The RSS carried out acts of violence against Muslims when founded in 1925,[14] and have since, formed militant groups who engage in attacks on minority groups throughout India.[15]

It was banned by the British Colonial Authorities,[11] and then thrice by the Government of India after independence — first in 1948 when Nathuram Godse, a former RSS member,[16] assassinated Mahatma Gandhi;[11][17][18] then during the emergency (1975–1978); and after the Demolition of Babri Masjid in 1992. The bans were subsequently lifted.


RSS was founded in 1925 by Keshav Baliram Hedgewar, who was a doctor in the city of Nagpur, British India.[19] Hedgewar as a medical student in Kolkata had been a part of the revolutionary activities of the Anushilan Samiti and Jugantar striving to free India from British rule.[20] He had been charged with sedition in 1921 by the British Administration and was imprisoned for one year.[21]

Hedgewar was educated by his elder brother. He then decided to study medicine in Calcutta, West Bengal. He was sent there by Dr. B. S. Moonje in 1910 to pursue his medical studies. There he lived with Shyam Sundar Chakravarthy[22] and learned the techniques of fighting from secret revolutionary organisations like the Anushilan Samiti and Jugantar in Bengal. He is said to have joined Anushilan Samiti and he had contacts with revolutionaries like Ram Prasad Bismil.[23]

Previously he was involved in such type of revolutionary activities, This fact has been disclosed by so many writers viz. C.P.Bhishikar,[24] M.S. Golwalkar,[25] K.S.Sudarshan[26] and Rakesh Sinha[27]

After completing his studies and graduating, he returned to Nagpur, inspired by the armed movement. In his memoirs, the third chief of RSS, Balasahab Deoras narrates an incident when Hedgewar saved him and others from following the path of Bhagat Singh and his comrades.[28] Later he left the revolutionary organisations in the year 1925 and formed the Rashtriya Swayamsevak Sangh.

Since Hedgewar was primarily associated with the Hindustan Republican Association, he adopted the full constitution of erstwhile HRA and implemented it forcibly in his newly established organisation RSS later on. The RSS first met in 1925 just after two months of Kakori train robbery in a small ground of Nagpur with 5-6 persons on Vijaya Dashami. After the formation of the RSS, Hedgewar kept the organisation away from having any direct affiliation to any of the political organisations then fighting British rule.[30] But Hedgewar and his team of volunteers, took part in the Indian National Congress, led movements against the British rule. Hedgewar was arrested in the Jungle Satyagraha agitation in 1931 and served a second term in prison[21][31][32]

During WWII the RSS' members openly admired Nazi-leader Adolf Hitler.[33] Madhav Sadashiv Golwalkar, who became the supreme leader of the RSS after Hedgewar, drew inspiration from Adolf Hitler's ideology of racial purity.[34] He had said in his book, We, or Our Nationhood Defined :

To keep up the purity of the Race and its culture, Germany shocked the world by her purging the country of the Semitic races—the Jews. Race pride at its highest has been manifested here. Germany has also shown how well nigh impossible it is for Races and cultures, having differences going to the root, to be assimilated into one united whole, a good lesson for us in Hindustan to learn and profit by"[35][36]

M. S. Golwalkar

Activities during partition

The Partition of India affected millions of Sikhs, Hindus, and Muslims attempting to escape the violence and carnage that followed.[37] Noted Gandhian and recipient of the highest civilian award in India, Bharat Ratna, Bhagwan Das commended the role of the "high-spirited and self-sacrificing boys" of the RSS in protecting the newly formed Republic of India, from a planned coup to topple the Jawaharlal Nehru Administration in Delhi[38][39]

First ban and the acquittal

Following Mahatma Gandhi's assassination in 1948 by a former member[18] of the RSS, Nathuram Godse, many prominent leaders of the RSS were arrested and RSS as an organisation was banned on 4 February 1948. A Commission of Inquiry into Conspiracy to murder of Gandhi was set and its report was published by India's Ministry of Home Affairs in the year 1970. Accordingly Justice Kapur Commission[40] noted the following:

...RSS as such were not responsible for the murder of Mahatma Gandhi, meaning thereby that one could not name the organisation as such as being responsible for that most diabolical crime, the murder of the apostle of peace. It has not been proved that they (the accused) were members of the RSS...
—Kapur Commission Report, [41]

RSS Leaders were acquitted of the conspiracy charge by the Supreme Court of India and following an intervention by the Court, the Indian Government agreed to lift the ban with condition that the RSS adopt a formal constitution. The second Sarsanghachalak, Golwalkar drafted the constitution for the RSS which he sent to the government in March 1949. In July of the same year, after many negotiations over the constitution and its acceptance, the ban on RSS was lifted.[19]

On 15 January 2000, a daily, The Statesman, carried a story about the RSS by A G Noorani, which depicted the RSS as the killer of Gandhi.[42] Subsequently the Delhi unit of the RSS filed a criminal case of defamation against author of the article A G Noorani along with the cartoonist and the Managing Director of the publishing house. When two of the accused did not respond to the Court summons, non-bailable warrants were issued in their name by the Court.[43] On 25 February 2002, Noorani wrote an unconditional apology to the court in which he regretted writing the defamatory article against the RSS. On 3 March 2002, 'The Statesman' also published an apology regretting the publication of the said article.[44]

Decolonisation of Dadra, Nagar Haveli and Goa

After the independence of India, RSS was one of the socio-political organisations who supported and participated in movements to decolonise Dadra and Nagar Haveli, which was at the time ruled by Portuguese colonists. In early 1954, volunteers Raja Wakankar and Nana Kajrekar of the RSS visited the area round about Dadra and Nagar Haveli and Daman several times to study the topography and also to get acquainted with locals who wanted to switch from being a Portuguese colony to being an Indian union territory. In April 1954, the RSS formed a coalition with the National Movement Liberation Organization (NMLO), and the Azad Gomantak Dal (AGD) for the liberation of Dadra and Nagar Haveli.[45] On the night of 21 July, United front of Goans, a group, working independently of the coalition, captured the Portuguese police station at Dadra and declared Dadra as free. Subsequently on 28 July, volunteer teams of the RSS and AGD captured the territories of Naroli and Phiparia and ultimately the capital of Silvassa. The Portuguese forces which escaped and moved towards Nagar Haveli, were assaulted at Khandvel and were forced to retreat till they surrendered to the Indian border police at Udava on 11 August 1954. A native administration was set up with Appasaheb Karmalkar of NMLO as the Administrator of Dadra and Nagar Haveli on 11 August 1954.[45]

The liberation of Dadra and Nagar Haveli gave a boost to the movement against the Portuguese colonialism in the Republic of India.[45] In 1955, RSS leaders demanded the end of Portuguese rule in Goa and its integration into India. When Prime Minister Jawaharlal Nehru refused to provide an armed intervention, RSS leader Jagannath Rao Joshi led the Satyagraha agitation straight into Goa itself. He was imprisoned with his followers by the Portuguese police. The peaceful protests continued but met with severe repressions. On 15 August 1955, the Portuguese police opened fire on the satyagrahis, killing thirty or so civilians.[46]

Role during the 1962 Sino-Indian War

RSS was invited by Prime Minister Nehru to take part in the Republic Day parade of 1963. This event helped the RSS increase its popularity and its patriotic image.[47]

Later in 1965 and 1971 Indo-Pak wars too, the RSS volunteers offered their services to maintain law and order of the country and were apparently the first to donate blood.[48]

Movement against the Emergency

In 1975, the Indira Gandhi government proclaimed emergency rule in India, thereby suspending the fundamental rights and curtailing the freedom of the press.[49] This extreme step was taken after the Supreme Court of India, cancelled her election to the Indian Parliament on charges of malpractices in the election.[49] Democratic institutions were suspended and prominent opposition leaders including Gandhian Jayaprakash Narayan, were arrested whilst thousands of people were detained without any proper charges taken up against them.[50] RSS, which was seen close to opposition leaders, and with its large organizational base was seen to have potential of organizing protests against the Government, was also banned.[51] Police clamped down on the organization and thousands of its workers were imprisoned.[31]

The RSS defied the ban and thousands participated in Satyagraha against the ban and against the violation of human rights regulations. Later, when there was no letup, the volunteers of the RSS formed underground movements for the restoration of democracy. Literature that was censored in the media was clandestinely published and distributed on a large scale and funds were collected for the movement. Networks were established between leaders of different political parties in the jail and outside for the coordination of the movement.[52] It said that the movement was "dominated by tens of thousands of RSS cadres, though more and more young recruits are coming". Talking about its objectives it said "its platform at the moment has only one plank: to bring democracy back to India".[53] The Emergency was lifted in 1977 and as a consequence the ban on the RSS too was lifted.

Participation in land reforms

It has been noted that the RSS volunteers participated in the Bhoodan movement organised by Gandhian leader Vinobha Bhave. Bhave had met the RSS leader Golwalkar in Meerut in November 1951. Golwalkar had been inspired by the movement that encouraged land reforms through voluntary means. He pledged the support of the RSS for this movement.[54] Consequently, many RSS volunteers led by Nanaji Deshmukh participated in the movement.[1] But Golwalkar has also been critical of the Bhoodan movement, on other occasions for being reactionary and for working "merely with a view to counteracting Communism". He believed that the movement should inculcate a right and positive faith in the masses that can make them rise above the base appeal of Communism.[55]


RSS does not have any formal membership. According to the official website, anyone can become member by joining the nearest "Shakha", which is the basic unit.[56] Although the RSS claims not to keep membership records, they claim to have between 5–6 million members.[57]


The Sarsanghchalak is the head of the RSS organisation; the position is decided through nomination by predecessor. The individuals who have held the post of sarsanghchalak in this organisation are:


"Shakha" is Hindi for "branch". Most of the organisational work of the RSS is done through the coordination of shakhas or branches. These shakhas are run for 1 hour in public places. In 2004, more than 60,000 shakhas were run throughout India.[58] However the number of Shakas has fallen by over 10,000 since the fall of the Bharatiya Janata Party (BJP) led government in 2004.[59]

The shakhas conduct various activities for its volunteers which include physical fitness activities through yoga, exercises and games. It has other activities which emphasize on qualities like civic sense, social service, community living and patriotism.[60] The volunteers are trained in first aid and in rescue and rehabilitation operations. The volunteers are also encouraged to get involved in the developmental activities of the village or locality.[60][61]


The mission of Rashtriya Swayamsevak Sangh has been described as the revitalisation of Indian value system based on universalism and peace and prosperity to all.[55] Vasudhaiva Kutumbakam, the worldview that the whole world is one family, propounded by the ancient thinkers of India, is considered as the ultimate mission of the organisation.[62]

But the immediate focus, the leaders believe, is on the Hindu renaissance, which would build an egalitarian society and a strong India that could propound this philosophy. Hence, the focus is on social reform, economic upliftment of the downtrodden and the protection of cultural diversity of the natives in India.[62] The organisation says, it aspires to unite all Hindus and build a strong India, which could contribute to the welfare of the world. In the words of RSS ideologue and the second head of the RSS, Golwalkar, "in order to be able to contribute our unique knowledge to mankind, in order to be able to live and strive for the unity and welfare of the world, we stand before the world as a self-confident, resurgent and mighty nation".[55]

In Vichardhara (en.Bunch of Thoughts) [Golwalkar affirms the RSS mission of integration as:[55]

RSS has been making determined efforts to inculcate in our people the burning devotion for Bharat and its national ethos; kindle in them the spirit of dedication and sterling qualities and character; rouse social consciousness, mutual good-will, love and cooperation among them all; to make them realise that casts, creeds and languages are secondary and that service to the nation is the supreme end and to mold their behaviour accordingly; instill in them a sense of true humility and discipline and train their bodies to be strong and robust so as to shoulder any social responsibility; and thus to create all-round Anushasana in all walks of life and build together all our people into a unified harmonious national whole, extending from Himalayas to Kanyakumari.

M. S. Golwalkar

Golwalkar also explains that RSS does not intend to compete in electioneering politics or share power. The movement considers Hindus as inclusive of Sikhs, Jains, Buddhists, tribals, untouchables, Veerashaivism, Arya Samaj, Ramakrishna Mission, etc. as a community, a view similar to inclusive referencing of the term Hindu in the Indian Constitution.[63][64][65]

When it came to non-Hindu religions, Golwalkar's (who once supported Hitler's creation of a supreme race by suppression of minorities[35][66]) view on minorities was that of extreme intolerance. He stated in the book - 'We, or Our Nationhood Defined':

The non-Hindu people of Hindustan must either adopt Hindu culture and languages, must learn and respect and hold in reverence the Hindu religion, must entertain no idea but of those of glorification of the Hindu race and culture... in a word they must cease to be foreigners; Or may stay in the country, wholly subordinated to the Hindu nation, claiming nothing, deserving no privileges, far less any preferential treatment— not even citizens' rights

M. S. Golwalkar

It has to be noted that We, or Our Nationhood Defined has been the main ideological book of the RSS and as stated earlier in this section its author has been the main ideologue of the RSS. Recently some RSS and its political offshoot BJP's members have distanced itself from M.S Golwalkar's viewsthough not entirely.[67][68]

Sangh Parivar

Organisations which are inspired by the Rashtriya Swayamsevak Sangh's ideology refer themselves as the members of the Sangh Parivar.[57] In most of the cases, pracharaks (full-time volunteers of the RSS) were deputed to start and manage these organisations. The organisations within the Sangh include the Vishwa Hindu Parishad, Vanbandhu Parishad, Rashtriya Sevika Samiti, Akhil Bharatiya Vidyarthi Parishad, Vanavasi Kalyan Ashram, Bharatiya Mazdoor Sangh, Vidya Bharati, Seva Bharati and many others spread in all parts of society.[69] Numerous other Hindu organisations take inspiration from the RSS's philosophy.

RSS has never directly contested elections, but supports parties that are ideologically similar. Although RSS generally endorses the Bharatiya Janata Party (BJP), yet at times had refused to do so due to difference of opinion with the party. Also, RSS is open to support any political party that subscribes to its views.[70][71]

Of late, the volunteers of the RSS have also held prominent political and administrative positions in India including the Prime Minister of India, the Vice President of India, the Home Minister and Ministers in the Central Government, Governors and Chief Ministers of various states and the members of elected bodies at the state and the national level and also the Indian ambassador to the US[72][73][74]

Social service and reform

The RSS has advocated the training of Dalits and other backward classes as temple high priests (a position traditionally reserved for Caste Brahmins and denied to lower castes). They argue that the social divisiveness of the Caste system is responsible for the lack of adherence to Hindu values and traditions and reaching out to the lower castes in this manner will be a remedy to the problem.[75] The RSS has also condemned 'upper' caste Hindus for preventing Dalits from worshipping at temples, saying that "even God will desert the temple in which Dalits cannot enter"[76]

Christophe Jaffrelot finds that "there is insuficient data available to carry out a statistical analysis of social origins of the early RSS leaders" but goes on to conclude, based on some known profiles that most of the RSS founders and its leading organisers, with exceptions were Maharashtrian Brahmins from middle or lower class[77] and argues that the pervasiveness of the Brahminical ethic in the organisation was probably the main reason why it failed to attract support from the low castes. He argues that the "RSS resorted to instrumentalist techniques of ethno-religious mobilisation – in which its Brahminism was diluted – to overcome this handicap."[78] However Anderson and Damle 1987, find that members of all castes have been welcomed into the organisation and are treated as equals.[1]

During M. K. Gandhi's visit to RSS Camp accompanied by Mahadev Desai and Mirabehn at Wardha in 1934, he was surprised by the discipline and the absence of untouchability in RSS and commented "When I visited the RSS Camp, I was very much surprised by your discipline and absence of untouchablity." He personally inquired to Swayamsevaks and found that they were living and eating together in the camp without bothering to know their castes.[79]

Dr Bhimrao Ambedkar while visiting the RSS camp at Pune in 1939 observed that Swayamsevaks were moving in absolute equality and brotherhood without even caring to know the cast of others.[80] In his address to the Swayamsevaks, he said that " This is the first time that I am visiting the camp of Sangh volunteers. I am happy to find absolute equality between Savarniyas (Upper cast) and Harijans (Lower cast) without any one being aware of such difference existing." When he asked Hedgewar whether there were any untouchables in the camp, he replied that there are neither "touchables" nor "untouchables" but only Hindus.[81]

It is noted that RSS provides education to people of rural India and socially backward classes living under the poverty.[82]

Relief and rehabilitation

The RSS was instrumental in relief efforts after the 1971 Orissa Cyclone and the 1977 Andhra Pradesh Cyclone.[83]

The RSS assisted in relief efforts during the 2001 Gujarat earthquake, and helped rebuild villages.[84][83] Approximately 35,000 RSS members in uniform were engaged in the relief efforts,[85] and many of their critics acknowledged their role.[86]

An RSS-affiliated NGO, Seva Bharati, conducted relief operations in the aftermath of the 2004 Indian Ocean earthquake. Activities included building shelters for the victims, providing food, clothes and medical necessities.[87] The RSS assisted relief efforts during the 2004 Sumatra-Andaman earthquake and the subsequent tsunami.[88]

Seva Bharati also adopted 57 children (38 Muslims and 19 Hindus) from militancy affected areas of Jammu and Kashmir to provide them education at least up to Higher Secondary level.[89][90] They have also taken care of victims of the Kargil War of 1999.[91]

In 2006, RSS participated in relief efforts to provide basic necessities such as food, milk and potable water to the people of Surat, Gujarat who were affected by massive floods in the region.[92][non-primary source needed] The RSS volunteers carried out relief and rehabilitation work after the floods ravaged North Karnataka and some districts of the state of Andhra Pradesh.[93]

In 2013, following the Uttarakhand floods, RSS volunteers were involved in flood-relief works through its offices set up at various affected areas.[94][95]

Court Rulings on RSS

Many cases have been reported in post-independence India where RSS volunteers have been discriminated against by the government due to their allegiance to the RSS.[96] In a court case of a teacher who was dismissed from service due to his past links with the RSS, the Supreme Court called the government's action as "McCarthyism" and a "violation of fundamental rights".[97][98][99][100][101][102]

A municipal school teacher, Ramshanker Raghuvanshi, was dismissed by the Congress government of Madhya Pradesh in 1974, which stated that he had taken "part in the RSS" activities and thus may have been "not a fit person to be entertained in Government service". The Supreme Court dismissed the arguments of the government and stated that the government had not adhered to the provisions of the Indian Constitution. The Supreme Court bench consisting of Justice Syed Murtuza Fazalali and Justice O. Chinnappa Reddy observed that "India is not a police state" and pleaded that the "promise of fundamental rights enshrined in the Indian Constitution not become a forgotten chapter of history". Delivering the landmark judgment, the Court claimed that it believes "seeking a police report on person's political faith", in the first place, "amounted to the violation of fundamental rights". The Supreme Court ruled in favor of the municipal teacher and ordered his reinstatement.[97][98][99][100][101][102]

Similar decisions were made by the High courts of different states of India in different cases of political persecution of RSS volunteers.[96] One case involved Ranganathacharya Agnihotri, who was selected for the post of Munsiff but was not absorbed into service at least partially because he had been a volunteer of the RSS in his past. When Agnihotri approached to the then High Court of Mysore (now Karnataka High Court), he was reinstated. The Court put forth:

Prima facie the RSS is a non-political cultural organization without any hatred or ill will towards non-Hindus and that many eminent and respected persons in the country have not hesitated to preside over the functions or appreciate the work of its volunteers. In a country like ours which has accepted the democratic way of life (as ensured by the Constitution), it would not be within reason to accept the proposition that mere membership of such peaceful or non-violent association and participation in activities thereof, will render a person (in whose character and antecedents there are no other defects) unsuitable to be appointed to the post of a Munsiff.

The RSS also has been banned in India thrice, during periods in which the government of the time posed that they were a threat to the state: in 1948 after Mahatma Gandhi's assassination, during the Emergency (1975–77), and after the 1992 Babri Masjid demolition. The bans were subsequently lifted, in 1949 after the RSS was absolved of charges in the Gandhi murder case, in 1977 as a result of the Emergency being revoked, and in 1993 when no evidence of any unlawful activities was found against it by the tribunal constituted under the Unlawful Activities (Prevention) Act.[104]


Field Marshal Cariappa in his speech to RSS volunteers said "RSS is my heart's work. My dear young men, don't be disturbed by uncharitable comments of interested persons. Look ahead! Go ahead! The country is standing in need of your services"[105]

Zakir Hussain, the former President of India once told to Milad Mehfil in Monghyar on 20 November 1949 "The allegations against RSS of violence and hatred against Muslims are wholly false. Muslims should learn the lesson of mutual love, cooperation and organization from RSS.[106][107]

Gandhian leader and the leader of Sarvoday movement, Jayaprakash Narayan, who earlier was a vocal opponent of RSS had the following to say about it in 1977 "RSS is a revolutionary organisation. No other organisation in the country comes anywhere near it. It alone has the capacity to transform society, end casteism and wipe the tears from the eyes of the poor." He further added "I have great expectations from this revolutionary organisation which has taken up the challenge of creating a new India"[108]

Criticisms and accusations

Christopher Jaffrelot, the director of the Center for Studies and Research (CERI) observes that although the RSS with its paramilitary style of functioning and its emphasis on discipline has sometimes been seen by some as "an Indian version of fascism",[109] he argues that RSS's ideology treats society as an organism with a secular spirit, which is implanted not so much in the race as in a socio-cultural system and which will be regenerated over the course of time by patient work at the grassroots. He writes that ideology of the RSS did not develop a theory of the state and the race, a crucial elements in European nationalisms; Nazism and Fascism"[109] and that the RSS leaders were interested in cultural as opposed to racial sameness.[110]

The likening of the Sangh Parivar to "fascism" by Western critics has also been countered by Jyotirmaya Sharma who labelled it as an "attempt by them to depress indian patriotism and unity". And that such "simplistic transference" has done great injustice to our knowledge of Hindu nationalist politics.[111]

The RSS has been censured for its involvement in communal riots.

After giving careful and serious consideration to all the materials that are on record,the Commission is of the view that the RSS with its extensive organisation in jamshedpur and which had close links with the Bharatiya Janata Party and the Bharatiya Mazdoor Sangh had a positive hand in creating a climate which was most propitious for the outbreak of communal disturbances.

In the first instance, the speech of Shri Deoras (delivered just five days before the Ram Navami festival) tended to encourage the Hindu extremists to be unyielding in their demands regarding Road No. 14. Secondly, his speech amounted to communal propaganda. Thirdly, the shakhas and the camps that were held during the divisional conference presented a militant atmosphere to the Hindu public. In the circumstances, the commission cannot but hold the RSS responsible for creating a climate for the disturbances that took place on the 11th of April, 1979

— Jitendra Narayan in a report on Jamshedpur riots of 1979[112][113]

In response to a high profile gang rape in Delhi, Mohan Bhagwat, the head of RSS, stated that such incidents only happen in cities, not villages. He further blamed "western values" for the increase in rapes in India. Women's groups have countered that statistics show that rapes in rural India often go unreported.[114] Bhagwat's remarks created a controversy and were criticised by activists and other political parties.[115]

Claims that the RSS has been party to Violence and to Riots

Human Rights Watch, a non-governmental organisation for human rights, has claimed that the Vishwa Hindu Parishad (World Hindu Council, VHP), the Bajrang Dal, the Rashtriya Swayamsevak Sangh and the BJP have been party to the violence that erupted after 56 Hindus were burnt alive in a coach of Sabarmati Express train at Godhra station by a Muslim mob[116] Local VHP, BJP and BD leaders have been named in many police reports filed by eyewitnesses.[117] Contrary to the accusations made by Human Rights Watch, RSS and VHP claimed that they made appeals to put an end to the violence and to have asked their supporters and volunteer staff to prevent any activity that might disrupt peace.[118]

Religious violence in Odisha

Christian groups accuse the RSS alongside its close affiliates, the Vishwa Hindu Parishad (VHP), the Bajrang Dal (BD) and the Hindu Jagaran Sammukhya (HJS) of participation in the 2008 Religious violence in Odisha.[119]

A US-based Christian charity working in Orissa claimed that Hindu extremists persuaded mobs to kill Christians and destroy their homes.[119] RSS disputed the allegations, calling them "absolutely false" and blamed the Indian National Congress for the violence.[119][120] The violence was triggered by the murder of a senior VHP member Swami Lakshamananda Saraswati.[121] The police have arrested Pradesh Kumar Das, an employee of the World Vision, a Christian Charity, from Khadagpur while escaping from the district at Buguda. In another drive, two other persons Vikram Digal and William Digal have been arrested from the house of Lal Digal, a local militant Christian, from Nuasahi at Gunjibadi, Nuagaan. They have admitted to having joined a group of 28 other assailants.[122] RSS/HJS blamed Mr. Radha Kanta Nayak, a member of Congress party of being responsible for the killing and accused a non-governmental organisation supported by him, World Vision, of being involved in religious conversions.[120]

Involvement in Babri Masjid demolition

According to the report of the Liberhan Commission the Sangh Parivar organised the destruction of the Babri Masjid.[123][124] The Commission said- "The blame or the credit for the entire temple construction movement at Ayodhya must necessarily be attributed to the Sangh Parivar".[125] It also noted that the Sangh Parivar is an "extensive and widespread organic body", which encompasses organizations, which address and bring together just about every type of social, professional and other demographic grouping of individuals.

"Each time, a new demographic group has emerged, the Sangh Parivar has hived off some of its RSS inner-core leadership to harness that group and bring it within the fold, enhancing the voter base of the Parivar."[126]

The RSS has denied reliability and qustioned the objectivity of the report. Former RSS chief K S Sudarshan posed allegations that the mosque was demolished by the government men as opposed to the Karsevaks. The RSS alleges that the commission reports are fabricated and motivated primarily by anti-Indian sentiment than any objective desire to seek justice."[127]

On the other hand, the Government of India's white paper dismissed the idea that the demolition was pre-organised.[128]

...Everything was normal, the karseva was proceeding ‘as per the plan’ of the organisers;

but ‘in a sudden development’ the karsevaks broke the police cordon and entered the

structure in large numbers and then the demolition took place.
White paper released by the Government of India, [128]

Alleged involvement in Terrorism

The Economic and Political Weekly has accused RSS of using terrorist methods to impose its ideology.[129]

Photo gallery



  • Bhishikar C.P. Keshav Sangh-Nirmata 1976 Hindi Translation by Tapasvi Moreshwar 1991 Suruchi Prakashan New Delhi 110055 India
  • Golwalkar M.S. Shri Guruji Samagra Suruchi Prakashan New Delhi 110055 India
  • Sinha Rakesh Dr. Keshav Baliram Hedgewar 2003 New Delhi Publication Division Ministry of Information & Broadcasting Government of India
  • Bhatt Chetan Hindu nationalism: origins, ideologies and modern myths 2001 Berg Publishers.
  • Madan Lal Verma 'Krant' Sarfaroshi Ki Tamanna (4 Volumes) Research work on Ram Prasad Bismil 1/1079-E Mehrauli New Delhi Praveen Prakashan 1997
  • Dr.'Krant' M. L. Verma Swadhinta Sangram Ke Krantikari Sahitya Ka Itihas (Set of 3 Volumes), 4760-61, IInd Floor, 23, Ansari Road, Daryaganj, New Delhi-110002, Praveen Prakashan, 2006, ISBN 81-7783-122-4 (Set).
  • Dr.Mehrotra N.C. & Dr.Tandon Manisha Swatantrata Andolan Mein Shahjahanpur Ka Yogdan 1995 Shahjahanpur India Shaheed-E-Aazam Pt. Ram Prasad Bismil Trust.


  • (A Collection of Speeches by Golwalkar).
  • Weekly Swastika (A Nationalist Bengali News Weekly)


External links

  • Mammoth RSS convention Hindu Shakti Sangama 2012 : 25,000 participating
  • RSS' Magic - Kashmiri Muslims call for revoking article 370, taking back PoK and CAK
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