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Slavery in contemporary Africa

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Title: Slavery in contemporary Africa  
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Subject: Slavery in Africa, Slavery, Human rights in Africa, Islamization of the Sudan region, Debt bondage
Collection: African Society, Contemporary Slavery, Human Rights in Africa, Slavery in Africa
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Slavery in contemporary Africa

The continent of Africa is one of the most problematic regions in terms of contemporary slavery. Slavery in Africa has a long history, within Africa since before historical records, but intensifying with the Arab slave trade and again with the trans-Atlantic slave trade; the demand for slaves created an entire series of kingdoms (such as the Ashanti Empire) which existed in a state of perpetual warfare in order to generate the prisoners of war necessary for the lucrative export of slaves. These patterns have persisted into the colonial period during the late 19th and early 20th century. Although the colonial authorities attempted to suppress slavery from about 1900, this had very limited success, and after decolonization, slavery continues in many parts of Africa even though being technically illegal.

Slavery in the Sahel region (and to a lesser extent the Horn of Africa), exist along the racial and cultural boundary of Arabized Berbers in the north and darker Africans in the south.[1] Slavery in the Sahel states of Mauritania, Mali, Niger, Chad and Sudan in particular, continues a centuries-old pattern of hereditary servitude. Other forms of traditional slavery exist in parts of Ghana, Benin, Togo and Nigeria. There are other, non-traditional forms of slavery in Africa today, mostly involving human trafficking and the enslavement of child soldiers and child labourers, e.g. human trafficking in Angola, and human trafficking of children from Togo, Benin and Nigeria to Gabon and Cameroon.[2]

Modern day slavery in Africa according to the Anti-Slavery Society includes exploitation of subjugate populations even when their condition is not technically called "slavery":

Forced labor in Sub-Saharan Africa is estimated at 660,000.[3] This includes people involved in the illegal diamond mines of Sierra Leone and Liberia, which is also a direct result of the civil war in these regions.[4]


  • Types of contemporary slavery 1
    • Sex trade 1.1
    • Forced labor 1.2
    • Child slave trade 1.3
    • Ritual slavery 1.4
  • Slavery by country 2
    • Ethiopia 2.1
    • Ghana, Togo, Benin 2.2
    • Madagascar 2.3
    • Chad 2.4
    • Mali 2.5
    • Mauritania 2.6
    • Niger 2.7
    • Sudan 2.8
    • South Africa 2.9
  • See also 3
  • References 4
  • External links 5

Types of contemporary slavery

Hereditary and child slavery is still widespread in Africa (especially in Mauritania) and in South Asia.[5])

Sex trade

While institutional slavery has been banned worldwide, there are numerous reports of female sex slaves in areas without an effective government control, such as Sudan and Liberia,[6] Sierra Leone,[7] northern Uganda,[8] Congo,[9] Niger[10] and Mauritania.[11] In Ghana, Togo, and Benin, a form of (forced) religious prostitution known as trokosi ("ritual servitude") forcibly keeps thousands of girls and women in traditional shrines as "wives of the gods", where priests perform the sexual function in place of the gods.[12]

Forced labor

Forced labor is defined as any work or services which people are forced to do against their will under the threat of some form of punishment. Forced labor was used to an overwhelming extent in King Leopold's Congo Free State and on Portuguese plantations of Cape Verde and San Tome. Today in the Democratic Republic of the Congo the indigenous people are usually victims of their Bantu neighbors, who have replaced the positions once held by Europeans.[13][14]

Child slave trade

The trading of children has been reported in modern Nigeria and Benin.[15] The children are kidnapped or purchased for $20 – $70 each by slavers in poorer states, such as Benin and Togo, and sold into slavery in sex dens or as unpaid domestic servants for $350.00 each in wealthier oil-rich states, such as Nigeria and Gabon.[16][17]

In April 2014, Boko Haram kidnapped 276 female students from Chibok, Borno. More than 50 of them soon escaped, but the remainder have not been released. Instead Shekau, who has a reward of $7 million offered by the United States Department of State since June 2013 for information leading to his capture, announced his intention of selling them into slavery.

Ritual slavery

Ritual servitude (Trokosi) is a practice in Ghana, Togo, and Benin where traditional religious shrines take human beings, usually young virgin girls in payment for services, or in religious atonement for alleged misdeeds of a family member — almost always a female.[18] In Ghana and in Togo, it is practiced by the Ewe people in the Volta region, and in Benin it is practiced by the Fon.[19]

Slavery by country


Mahider Bitew, Children's Rights and Protection expert at the

  • African Holocaust Slavery Overview
  • The Modern West African Slave Trade Anti-Slavery Society. Accessed 2007-07-09.

External links

  1. ^ "The mobilization of local ideas about racial difference has been important in generating, and intensifying, civil wars that have occurred since the end of colonial rule in all of the countries that straddle the southern edge of the Sahara Desert. [...] contemporary conflicts often hearken back to an older history in which blackness could be equated with slavery and non-blackness with predatory and uncivilized banditry." (cover text), Hall, Bruce S., A History of Race in Muslim West Africa, 1600-1960. Cambridge University Press, 2011.
  2. ^ Traditional Slavery in Niger, Anti-Slavery International, Society's Secretary-General broadcast on the ABC on March 9, 2005 at 9.30 pm.
  3. ^ Workers' Alliance against Forced Labour and Trafficking - ITUC
  4. ^ Anti-Slavery Society Forced Labor
  5. ^ (Slavery elsewhere is mostly forced prostitution and exploitation of immigrants. Estimates from the Walk Free Foundation. Estimates by sources with a broader definition of slavery will be higher.
  6. ^ Africa | Liberia's Taylor appears in court. BBC News (2007-07-03). Retrieved on 2011-03-08.
  7. ^ Press | Human Rights Watch. Retrieved on 2011-03-08.
  8. ^ News | Human Rights Watch. (2011-03-04). Retrieved on 2011-03-08.
  9. ^ Girls at U.N. meeting urge action against sex slavery, trafficking, child labor, AIDS
  10. ^ Andersson, Hilary. (2005-02-11) Programmes | From Our Own Correspondent | Born to be a slave in Niger. BBC News. Retrieved on 2011-03-08.
  11. ^ Africa | Mauritanian MPs pass slavery law. BBC News (2007-08-09). Retrieved on 2011-03-08.
  12. ^ a b Ghana's trapped slaves, By Humphrey Hawksley in eastern Ghana, 8 February 2001. BBC News
  13. ^ Forced Labor in Congo
  14. ^ BBC Types of Slavery in Africa
  15. ^ West Africa's child slave trade
  16. ^ West is master of slave trade guilt
  17. ^ Human Trafficking & Modern-day Slavery - Nigeria
  18. ^ Slavery Today in Africa
  19. ^ FAQ About the Form of Slavery Called Trokosi, ECM Publications, 2002, p.1
  20. ^ a b "Ethiopian Slave Trade". 
  21. ^ Slavery in Ghana. The Trokosi Tradition
  22. ^ "Madagascar: "Poverty and impunity have increased contemporary forms of slavery," warns UN Expert". UN Office of the High Commissioner on Human Rights. 19 December 2012. Retrieved 20 February 2013. 
  23. ^ IRIN Africa: Cbin: Children sold into slavery for the price of a calf
  24. ^ Mauxion, Aurelien (2012). "Moving to Stay: Iklan Spatial Strategies Towards Socioeconomic Emancipation in Northern Mali, 1898-1960". The Journal of African History 53 (2): 195–213.  
  25. ^ Hahonou, Eric; Pelckmans, Lotte (2011). "West African Antislavery Movements: Citizenship Struggles and the Legacies of Slavery". Stichproben. Wiener Zeitschrift für kritische Afrikastudien (20): 141–162. 
  26. ^ a b Tran, Mark (23 October 2012). "Mali conflict puts freedom of 'slave descendants' in peril". The Guardian (London). Retrieved 2012-11-24. 
  27. ^ Kayaking to Timbuktu, Writer Sees Slave Trade, More; Handwerk, Brian; December 5, 2002.
  28. ^ Islam and Slavery
  29. ^ Fair elections haunted by racial imbalance
  30. ^ The Abolition season, on BBC World Service
  31. ^ Mauritanian MPs pass slavery law
  32. ^ The Johns Hopkins News-letter 'SMIR talk exposes modern slavery' - Brendan Schreiber and Maria Andrawis, 5 December 2003
  33. ^ "The last law, in 1981, banned it but failed to criminalise it. However much it is denied, an ancient system of bondage, with slaves passed on from generation to generation, still plainly exists." ,Steady progress in Mali and Mauritania The Economist
  34. ^ Slavery: Mauritania's best kept secret
  35. ^ Segal, p.206, in "Islam's Black Slaves: The Other Black Diaspora," quoted by Suzy Hansen of on 5 April 2001 - . The book cite is Ronald Segal (2002)
  36. ^ a b Abdelkader, Galy kadir (2004). "Slavery in Niger:Historical, Legal, and Contemporary Perspectives". Anti-Slavery International. Retrieved 8 February 2013. 
  37. ^ Duffy, Helen (2008). "HadijatouMani Koroua v Niger: Slavery Unveiled by the ECOWAS Court". Human Rights Law Review: 1–20. 
  38. ^ Middle East Quarterly. December 1999, Vol.6: Number 4. John Eibner, "My career redeeming slaves"
  39. ^ "Slavery, Abduction and Forced Servitude in Sudan". US Department of State. 22 May 2002. Retrieved 20 March 2014. 
  40. ^ Islam and Slavery, Brandeis University
  41. ^ "Curse Of Slavery Haunts Sudan". CBS News. 25 January 1999. 
  42. ^ "Danforth to be named U.S. envoy to Sudan". CNN. 4 September 2001. Retrieved 23 May 2010. 
  43. ^ " International". CNN. 
  44. ^ Jok Madut Jok (2001), p.3
  45. ^ SABC South Africa people trafficking


See also

Despite significant efforts made by the South African Government to combat trafficking in persons the country has been placed on the “Tier 2 Watch List” by the US Department of Trafficking in Persons,for the past four years.[45] South Africa shares borders with Namibia, Botswana, Zimbabwe, Lesotho, Mozambique and Swaziland. It has 72 official ports of entry "and a number of unofficial ports of entry where people come in and out without being detected" along its 5 000 km-long land borderline. The problem of porous borders is compounded by the lack of adequately trained employees, resulting in few police officials controlling large portions of the country's coastline.

South Africa

Jok Madut Jok, professor of History at Loyola Marymount University, states that the abduction of women and children of the south by north is slavery by any definition. The government of Sudan insists that the whole matter is no more than the traditional tribal feuding over resources.[44]

In the Sudan, Bush administration was under pressure from Congress, including conservative Christians concerned about religious oppression and slavery, to address issues involved in the Sudanese conflict.[42] CNN has also quoted the U.S. State Department's allegations: "The [Sudanese] government's support of slavery and its continued military action which has resulted in numerous deaths are due in part to the victims' religious beliefs."[43]

Sudan has seen a resurgence of slavery since 1983, associated with the Second Sudanese Civil War.[38] Estimates of abductions range from 14,000 to 200,000 people.[39]


[37].US$21,500 (ECOWAS) Community Court of Justice found the government of Niger responsible for continuing a woman's slave status as part of a wahaya marriage and awarded her Economic Community of West African States In a landmark case in 2008, the [36] Because of the continued problem of slavery and pressure from the [36].wahaya Niger continues to have significant problems with three forms of contemporary slavery: hereditary slavery, what Anti-Slavery International terms "passive slavery", and servile marriages called


"[it] is contrary to the teachings of the fundamental text of Islamic law, the Quran ... [and] amounts to the expropriation from Muslims of their goods; goods that were acquired legally. The state, if it is Islamic, does not have the right to seize my house, my wife or my slave."[35]
Imam El Hassan Ould Benyamin of Tayarat in 1997 expressed his views about earlier proclamations ending slavery in his country as follows:
"Not only has the government denied the existence of slavery and failed to respond to cases brought to its attention, it has hampered the activities of organizations which are working on the issue, including by refusing to grant them official recognition".[34]
: Amnesty International Moreover, according to [33], despite slave ownership having been banned by law in 1981, hereditary slavery continues.MauritaniaIn
"We didn't learn this history in school; we simply grew up within this social hierarchy and lived it. Slaves believe that if they do not obey their masters, they will not go to paradise. They are raised in a social and religious system that everyday reinforces this idea.[32]"
Malouma Messoud, a former Muslim slave has explained her enslavement to a religious leader: [31] Slavery in Mauritania was criminalized in August 2007.[30].bonded labourAccording to some estimates, up to 600,000 Mauritanians, or 20% of the population, are still enslaved, many of them used as

A system exists now by which Arab Muslims—the bidanes—own black slaves, the haratines. An estimated 90,000 Mauritanians remain essentially enslaved.[28] The ruling bidanes (the name means literally white-skinned people) are descendants of the Sanhaja Berbers and Beni Hassan Arab tribes who emigrated to northwest Africa and present-day Western Sahara and Mauritania during the Middle Ages.[29]


Although the Malian government denies that slavery continues, National Geographic writer Kira Salak claimed in 2002 that slavery was quite conspicuous and that she herself bought and then freed two slaves in Timbuktu.[27] In addition, with the 2012 Tuareg Rebellion, there are reports of ex-slaves being recaptured by their former masters.[26]

Slavery continues to exist in Mali in all ethnic groups of the country but particularly among the Tuareg communities. The French formally abolished slavery in 1905, but many slaves remained with their masters until 1946 when large emancipation activism occurred.[24] The first government of independent Mali tried to end slavery, but these efforts were undermined with the military dictatorship from 1968 until 1991. Slavery persists today with thousands of people still held in servitude; however, an active social movement called Temedt (which won the 2012 Anti-Slavery International award) has been pressuring the government for ending slavery in the country.[25][26]


The practice of slavery in Chad, as in the Sahel states in general, is an entrenched phenomenon with a long history, going back to the Arab slave trade in the Sahelian kingdoms, and it continues today. As elsewhere in West Africa, the situation reflects an ethnic, racial and religious rifts. IRIN (Integrated Regional Information Networks) of the UN Office for the Coordination of Humanitarian Affairs reports children being sold to Arab herdsmen in Chad by their parents due to poverty.[23]


Domestic servitude and forced labor are a continuing problem and increasing as a result of exacerbated poverty in Madagascar, according to a 2012 mission by the United Nations Special Rapporteur for contemporary forms of slavery. The UN Special Rapporteur identified children as particularly vulnerable and was particularly concerned about the enslavement of youth in mining and sexual exploitation or servile marriages.[22]


Many Chinese prostitutes are trafficked to Ghana to service expatriate communities in the country, the enslavement protection Alliance west Africa (EPAWA) investigation reveal. Accra-based non-governmental organization told citi news victims are recruited under the guise of working as restaurant assistants. They are then confined and forced to provide sexual services.

In parts of Ghana among the Ewe people, a family may be punished for an offense by having to turn over a virgin female to serve as a sex slave within the offended family.[21] In this instance, the woman does not gain the title of "wife". In parts of Ghana, Togo, and Benin, shrine slavery persists, despite being illegal in Ghana since 1998. This system of slavery is sometimes called trokosi (in Ghana), or voodoosi in Togo and Benin, or ritual servitude. Young virgin girls are given as slaves in traditional shrines and are used sexually by the priests, in addition to providing free labor for the shrine.[12]

Ghana, Togo, Benin

In Ethiopia, children are trafficked into prostitution, to provide cheap or unpaid labor, and to work as domestic servants or beggars. The ages of these children are usually between 10 and 18, and their trafficking is from the country to urban centers and from cities to the country. Boys are often expected to work in activities such as herding cattle in rural areas and in the weaving industry in Addis Ababa and other major towns. Girls are expected to take responsibilities for domestic chores, childcare, and looking after the sick, and to work as prostitutes.[20]


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