World Library  
Flag as Inappropriate
Email this Article


Article Id: WHEBN0001769607
Reproduction Date:

Title: Taw  
Author: World Heritage Encyclopedia
Language: English
Subject: Phoenician alphabet, Geresh, Hebraization of English, Bible code, Shin (letter)
Collection: Arabic Letters, Hebrew Alphabet, Phoenician Alphabet
Publisher: World Heritage Encyclopedia


t (also θ, s)
Position in alphabet 22
Numerical value 400
Alphabetic derivatives of the Phoenician

Taw, tav, or taf is the twenty-second and last letter of the Semitic abjads, including Phoenician Tāw , Hebrew Tav ת, Aramaic Taw , Syriac Taw ܬ, and Arabic Tāʼ ت (in abjadi order, 13th in modern order). Its original sound value is /t/.

The Phoenician letter gave rise to the Greek tau (Τ), Latin T, and Cyrillic Т.


  • Origins of taw 1
  • Hebrew tav 2
    • Hebrew pronunciation 2.1
      • Variations on written form and pronunciation 2.1.1
    • Significance of tav 2.2
      • In Judaism 2.2.1
      • Sayings with taf 2.2.2
  • Syriac taw 3
  • Arabic tāʼ 4
    • Tāʼ marbūṭah 4.1
  • Character encodings 5
  • See also 6
  • Footnotes 7
  • External links 8

Origins of taw

Taw is believed to be derived from the Egyptian hieroglyph meaning "mark"

Hieroglyph Proto-Sinaitic Phoenician Paleo-Hebrew

Hebrew tav

Orthographic variants
Various print fonts Cursive
Serif Sans-serif Monospaced
ת ת ת

Hebrew spelling: תָו

Hebrew pronunciation

The letter tav in modern Hebrew usually represents a voiceless alveolar plosive: /t/.

Variations on written form and pronunciation

The letter tav is one of the six letters which can receive a dagesh kal diacritic, besides bet, gimel, dalet, kaph and pe. Three of them – bet, kaph and pe – have their sound values changed in modern Hebrew from the fricative to the plosive by adding a dagesh. In modern Hebrew, the other three – including tav – do not change their pronunciation with or without a dagesh, but have had alternate pronunciations at other times and places.

In traditional Ashkenazi pronunciation, tav represented an /s/ (a form which is still heard today, especially among diaspora Jews) without the dagesh, and had the plosive form when it had the dagesh. In some Sephardi areas, some Chassidic groups, as well as Yemen, tav without a dagesh represented a voiceless dental fricative /θ/, and tav with the dagesh is the plosive /t/. In traditional Italian pronunciation, tav without a dagesh is sometimes /s/ (for example in the word tallit that is pronounced talled).

Significance of tav

In gematria, tav represents the number 400, the largest single number that can be represented without using the sophit (final) forms (see kaph, mem, nun, pe, and tzade).

In representing names from foreign languages, a geresh or chupchik can also be placed after the tav (ת׳), making it represent /θ/. (See also: Hebraization of English)

In Judaism

Tav is the last letter of the Hebrew word emet, which means 'truth'. The midrash explains that emet is made up of the first, middle, and last letters of the Hebrew alphabet (aleph, mem, and tav: אמת). Sheqer (falsehood), on the other hand, is made up of the 19th, 20th, and 21st (and penultimate) letters.

Thus, truth is all-encompassing, while falsehood is narrow and deceiving. In Jewish mythology it was the word emet that was carved into the head of the golem which ultimately gave it life. But when the letter aleph was erased from the golem's forehead, what was left was "met"—dead. And so the golem died.

Ezekiel 9:4 depicts a vision in which the tav plays a Passover role similar to the blood on the lintel and doorposts of a Hebrew home in Egypt.[1] In Ezekiel’s vision, the Lord has his angels separate the demographic wheat from the chaff by going through Jerusalem, the capital city of ancient Israel, and inscribing a mark, a tav, “upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.”

In Ezekiel's vision, then, the Lord is counting tav-marked Israelites as worthwhile to spare, but counts the people worthy of annihilation who lack the tav and the critical attitude it signifies. In other words, looking askance at a culture marked by dire moral decline is a kind of shibboleth for loyalty and zeal for God.[2]

Sayings with taf

"From aleph to taf" describes something from beginning to end, the Hebrew equivalent of the English "From A to Z."

Syriac taw

In the Syriac alphabet, as in the Hebrew and Phoenician alphabets, taw (ܬ) is the last letter in the alphabet. It represents either /t/ (voiceless alveolar plosive) or between a /t/ and /d/ sound.


Arabic tāʼ

The letter is named tāʼ . It is written in several ways depending on its position in the word:

Position in word: Isolated Final Medial Initial
Glyph form: ت ـت ـتـ تـ

Final ـَتْ (fathah, then tāʼ  with a sukun on it, pronounced /at/, though diacritics are normally omitted) is used to mark feminine gender for third-person perfective/past tense verbs, while final تَ (tāʼ-fatḥah, /ta/) is used to mark past-tense second-person singular masculine verbs, final تِ (tāʼ-kasrah, /ti/) to mark past-tense second-person singular feminine verbs, and final تُ (tāʼ-ḍammah, /tu/) to mark past-tense first-person singular verbs. The plural form of Arabic letter تِ is al-taaat (التاءات).

Recently the isolated ت has been used online as an emoticon, because it resembles a smiling face.

Tāʼ marbūṭah

An alternative form called tāʼ marbūṭah (تاء مربوطة, "bound tāʼ ") is used at the end of words to mark feminine gender for nouns and adjectives. It denotes the final sound /-a/ and, when in construct state, /-at/. Regular tāʼ, to distinguish it from tāʼ marbūṭah, is referred to as tāʼ maftūḥah (تاء مفتوحة, "open tāʼ ").

Position in word: Isolated Final Medial Initial
Glyph form: ة ـة ـة ة

In words such as risālah رسالة ('letter, message'), tāʼ marbūṭah is denoted as h, and pronounced as /-a/. Historically, it was pronounced as the /t/ sound in all positions, but in coda positions it eventually developed into a weakly aspirated /h/ sound (which is why tāʼ marbūṭah looks like a hāʼ  (ه)); this /h/ itself was eventually left pronounced. When a word ending with a tāʼ marbūṭah is suffixed with a grammatical case ending or (in Modern Standard Arabic or the dialects) any other suffix, the /t/ is clearly pronounced. For example, the word رسالة ('letter, message') is pronounced as risāla(h) in pausa but is pronounced risālatu in the nominative case (/u/ being the nominative case ending). The pronunciation is /t/, just like a regular tāʼ  (ت), but the identity of the "character" remains a tāʼ marbūṭah. Note that the isolated and final forms of this letter combine the shape of hāʼ  and the two dots of tāʼ .

When words containing the symbol are borrowed into other languages written in the Arabic alphabet (such as Persian), tāʼ marbūṭah usually becomes either a regular ه or a regular ت.

Character encodings

Character ת ت ܬ
Encodings decimal hex decimal hex decimal hex
Unicode 1514 U+05EA 1578 U+062A 1836 U+072C
UTF-8 215 170 D7 AA 216 170 D8 AA 220 172 DC AC
Numeric character reference ת ת ت ت ܬ ܬ
Character Ι
Encodings decimal hex decimal hex decimal hex decimal hex
Unicode 2069 U+0815 66457 U+10399 67669 U+10855 67861 U+10915
UTF-8 224 160 149 E0 A0 95 240 144 142 153 F0 90 8E 99 240 144 161 149 F0 90 A1 95 240 144 164 149 F0 90 A4 95
UTF-16 2069 0815 55296 57241 D800 DF99 55298 56405 D802 DC55 55298 56597 D802 DD15
Numeric character reference 𐎙 𐎙 𐡕 𐡕 𐤕 𐤕

See also


  1. ^ Exodus 12:7,12.
  2. ^ Cf. the New Testament's condemnation of lukewarmness in Revelation 3:15-16

External links

This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.

Copyright © World Library Foundation. All rights reserved. eBooks from World eBook Library are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.