World Library  
Flag as Inappropriate
Email this Article

Tribe of Gad

Article Id: WHEBN0000332565
Reproduction Date:

Title: Tribe of Gad  
Author: World Heritage Encyclopedia
Language: English
Subject: Ten Lost Tribes, Tribe of Reuben, Tribe of Manasseh, Kingdom of Israel (Samaria), List of minor biblical figures, A–K
Collection: Descendants of Eber, Jewish Jordanian History, Tribes of Israel
Publisher: World Heritage Encyclopedia

Tribe of Gad

According to the Hebrew Bible, the Tribe of Gad (Hebrew: גָּד, Modern Gad, Tiberian Gāḏ ; "soldier" or "luck") was one of the Tribes of Israel who, after the Exodus from Egypt, settled on the eastern side of the Jordan River.

From after the conquest of the land by Joshua until the formation of the first Kingdom of Israel in c. 1050 BC, the Tribe of Gad was a part of a loose confederation of Israelite tribes. No central government existed, and in times of crisis the people were led by ad hoc leaders known as Judges. (see the Book of Judges) With the growth of the threat from Philistine incursions, the Israelite tribes decided to form a strong centralised monarchy to meet the challenge, and the Tribe of Gad joined the new kingdom with Saul as the first king. After the death of Saul, all the tribes other than Judah remained loyal to the House of Saul, but after the death of Ish-bosheth, Saul's son and successor to the throne of Israel, the Tribe of Gad joined the other northern Israelite tribes in making David, who was then the king of Judah, king of a re-united Kingdom of Israel. However, on the accession of Rehoboam, David's grandson, in c. 930 BC the northern tribes split from the House of David to reform a Kingdom of Israel as the Northern Kingdom. Gad was a member of the kingdom until the kingdom was conquered by Assyria in c. 723 BC and the population deported.

From that time then, the Tribe of Gad has been counted as one of the Ten Lost Tribes of Israel.


  • Tribal territory 1
  • Origin 2
  • Fate 3
  • See also 4
  • References 5

Tribal territory

Following the completion of the conquest of Canaan by the Israelite tribes after about 1200 BCE,[1] Joshua allocated the land among the twelve tribes. However, in the case of the Tribes of Gad, Reuben and Menasheh, Moses allocated land to them on the eastern side of the Jordan River and the Dead Sea. (Joshua 13:24-28) The Tribe of Gad was allocated a region to the east of the River Jordan, though the exact location is ambiguous.[2]

"The border was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, unto Aroer that is before Rabbah; and from Heshbon unto Ramath-mizpeh, and Betonim; and from Mahanaim unto the border of Lidbir and in the valley, Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan being the border thereof, unto the uttermost part of the sea of Chinnereth beyond the Jordan eastward."

Among the cities mentioned in Numbers 32:34 as having at some point been part of territory of the Tribe of Gad were Ramoth, Jaezer, Aroer, and Dibon, though some of these are marked in Joshua 13:15-16 as belonging to Reuben.

The location was never secure from invasion and attacks, since to the south it was exposed to the Moabites, and like the other tribes east of the Jordan was exposed on the north and east to Aram-Damascus and later the Assyrians.


According to the Torah, the tribe consisted of descendants of Gad the seventh son of Jacob, from whom it took its name. However, some Biblical scholars view this also as a postdiction, an eponymous metaphor providing an aetiology of the connectedness of the tribe to others in the Israelite confederation.[3] In the Biblical account, Gad is one of the two descendants of Zilpah, a handmaid of Jacob, the other descendant being Asher; scholars see this as indicating that the authors saw Gad and Asher as being not of entirely Israelite origin (hence descendants of handmaids rather than of full wives).[4] In common with Asher is the possibility that the tribal name derives from a deity worshipped by the tribe, Gad being thought by scholars to be likely to have taken its name from Gad, the semitic god of fortune;[4] the name of Gad does not appear in the Song of Deborah, which scholars regard as one of the oldest parts of the Bible, pre-dating most of the Torah.[3]

Like Asher, Gad's geographic details are diverse and divergent,[4] with cities sometimes indicated as being part of Gad, and sometimes as part of other tribes,[5] and with inconsistent boundaries,[4][6] with Gilead sometimes including Gad[7] and sometimes not.[8] Furthermore, the Moabite Stone seemingly differentiates between the kingdom of Israel and the tribe of Gad, presenting Gad as predating Israel in the lands east of the Jordan,.[4] These details seems to indicate that Gad was originally a northwards-migrating nomadic tribe, at a time when the other tribes were quite settled in Canaan.[9]

In the biblical account, Gad's presence on the east of the Jordan is explained as a matter of the tribe desiring the land as soon as they saw it, before they had even crossed the Jordan under Joshua, and conquered Canaan. Classical rabbinical literature regards this selection of the other side by Gad as something for which they should be blamed, remarking that, as mentioned in Ecclesiastes, the full stomach of the rich denies them sleep.[4][10]


Though initially forming part of the Kingdom of Israel, from the biblical account it appears that under Uzziah and Jotham the tribe of Gad joined with the kingdom of Judah instead. Nevertheless, when Tiglath-pileser III annexed the kingdom of Israel in about 733-731 BC, Gad also fell victim to the actions of the Assyrians, and the tribe were exiled; in the Talmud, it is Gad, along with the tribe of Reuben, that are portrayed as being the first victims of this fate. The manner of the exile led to the further history of the tribe being lost, and according to the Book of Jeremiah, their former lands were (re)conquered by the Ammonites.[11]

See also


  1. ^ Kitchen, Kenneth A. (2003), "On the Reliability of the Old Testament" (Grand Rapids, Michigan. William B. Eerdmans Publishing Company)(ISBN 0-8028-4960-1)
  2. ^  
  3. ^ a b Peake's commentary on the Bible
  4. ^ a b c d e f Jewish Encyclopedia
  5. ^ compare Numbers 33:45 with Joshua 13:15 et seq.
  6. ^ compare Joshua 13:24-27 to Joshua 13:15
  7. ^ for example in Judges 5:17
  8. ^ 2 Samuel 24:5 and Joshua 13:24-27
  9. ^ ibid
  10. ^ Ecclesiastes 5:12b
  11. ^ Jeremiah 49:1
This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.

Copyright © World Library Foundation. All rights reserved. eBooks from World eBook Library are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.