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A vassal or feudatory[1] is a person who has entered into a mutual obligation to a lord or monarch in the context of the feudal system in medieval Europe. The obligations often included military support and mutual protection, in exchange for certain privileges, usually including the grant of land held as a fiefdom.[2] The term can be applied to similar arrangements in other feudal societies. In contrast, a fidelity, or fidelitas, was a sworn loyalty, subject to the king.[3]
In fully developed vassalage, the lord and the vassal would take part in a commendation ceremony composed of two parts, the homage and the fealty, including the use of Christian sacraments to show its sacred importance. According to Eginhard's brief description, the commendatio made to Pippin the Younger in 757 by Tassillo, Duke of Bavaria, involved the relics of Saints Denis, Rusticus, Éleuthère, Martin, and Germain – apparently assembled at Compiègne for the event.[4] Such refinements were not included from the outset when it was time of crisis, war, hunger, etc.. Under feudalism, those who were weakest needed the protection of the knights who owned the weapons and knew how to fight. Feudal society was increasingly based on the concept of "lordship" (French seigneur), which was one of the distinguishing features of the Early Middle Ages and had evolved from times of Late Antiquity.[5]
In the time of Charlemagne (ruled 768–814), the connection slowly developed between vassalage and the grant of land, the main form of wealth at that time. Contemporaneous social developments included agricultural "manorialism" and the social and legal structures labelled — but only since the 18th century — "feudalism". These developments proceeded at different rates in various regions. In Merovingian times (5th century to 752), monarchs would reward only the greatest and most trusted vassals with lands. Even at the most extreme devolution of any remnants of central power, in 10th-century France, the majority of vassals still had no fixed estates.[6]
The stratification of a fighting band of vassals into distinct groups might roughly correlate with the new term "infantry, armies became more expensive to maintain. A vassal needed economic resources to equip the cavalry he was bound to contribute to his lord to fight his frequent wars. Such resources, in the absence of a money economy, came only from land and its associated assets, which included peasants as well as wood and water.
Many empires have set up vassal states out of cities, kingdoms, and tribes that they wish to bring under their auspices without having to conquer or govern them. In these cases, vassalage (or suzerainty) just means forfeiting foreign-policy independence in exchange for full internal autonomy and perhaps a formal tribute. A lesser state that might be called a "junior ally" would be called a "vassal" as a reference to a domestic "fiefholder" or "trustee", simply to apply a common domestic norm to diplomatic culture. This allows different cultures to understand formal hegemonic relationships in personal terms, even among states using non-personal forms of rule. Imperial states that have used this terminology include Ancient Rome, the Mongol Empire, and the British Empire.
In Feudal Japan, the relations between the powerful Daimyo and Shugo and the subordinate Ji-samurai bear some obvious resemblances to the Western Vassalage, though there are also some significant differences.
Lord, Adam Smith, Western Kentucky University, Vassal, Marc Bloch
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