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Black theology refers to a variety of Black theologies which have as their base the liberation of the marginalized, especially the injustice committed against African Americans and black South Africans during American segregation and apartheid, respectively. Black theology mixes Christianity with the civil rights and Black Power movements.
Intricate and largely philosophical views of God are largely ignored in preference for the concerns of the oppressed. The Old Testament God of Moses freeing the ancient Hebrews from Egyptian rulers was the central theme of African American popular religion, as well as, abolitionists like Harriet Tubman.[1] White Christian concepts taught to black persons that they are to be disregarded or ignored. The aspects of God's person, his power and authority, as well as "subtle indications of God's white maleness" are said not to relate to the black experience, to the extent of sometimes being antagonistic. While trinitarian theology is a big concern, Jesus is still considered to be God. The focus is given to God's actions, and his delivering of the oppressed because of his righteousness. Immanence is stressed over transcendence, and as a result God is seen to be "in flux" or "always changing".[2]
Many believe Jesus Christ to be God's son, or God incarnated. Many blacks believe that he came to save the world from sin.
Black theology is not bound to biblical literalism, but is of a more pragmatic nature. Only the experience of black oppression is the authoritative standard.
Salvation is a collective freedom from the oppression and pertains to blacks in this life. Proponents of black theology are concerned specifically with the political and theological aspects of salvation more than the spiritual. In other words, salvation is physical liberation from white oppression, or "The white enemy" (Cone) rather than freedom from the sinful nature and acts of each individual person. Presenting heaven as a reward for following Christ is seen as an attempt to dissuade blacks from the goal of real liberation of their whole persons.
"A white man who is in power cannot be a Christian, unless he gives up that power and gives it to the black man" - James Cone on Black Theology
The church is the focus of social expression in the black community where the Black church can express freedom and equality. Thus the church and politics have formed a cohesion where the theological expression of the desire for social freedom is carried out.
Black theologies were popularized in southern Africa in the early 1970s by Basil Moore, a Methodist theologian in South Africa. It helped to give rise to, and developed in parallel with, the Black Consciousness Movement. Black theology was particularly influential in South Africa and Namibia for motivating resistance to apartheid. See the Kairos Document.
Southern African black theologians include Barney Pityana, Allan Boesak, Itumeleng Mosala and Zephania Kameeta.
In the United Kingdom, Dr Robert Beckford is a prominent black theology practitioner. He was the first in the UK to develop and teach a course on Black Theology at an academic level. Black Theology: An International Journal[3] is published in the UK. It is edited by Anthony Reddie, who has written over 40 journal articles, essays and books and is the most prolific black theology author in the UK today.
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