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Second edition of Blaise Pascal's Pensées, 1670

The Pensées (literally "thoughts") is a collection of fragments on theology and philosophy written by 17th-century philosopher and mathematician Blaise Pascal. Pascal's religious conversion led him into a life of asceticism and the Pensées was in many ways his life's work.[1] The Pensées represented Pascal's defense of the Christian religion. The concept of "Pascal's Wager" stems from a portion of this work.[2]

The Pensées is the name given posthumously to fragments that Pascal had been preparing for an apology for Christianity which was never completed. That envisioned work is often referred to as the Apology for the Christian Religion, although Pascal never used that title.[3]

Although the Pensées appears to consist of ideas and jottings, some of which are incomplete, it is believed that Pascal had, prior to his death in 1662, already planned out the order of the book and had begun the task of cutting and pasting his draft notes into a coherent form. His task incomplete, subsequent editors have disagreed on the order, if any, in which his writings should be read.[4] Those responsible for his effects, failing to recognize the basic structure of the work, handed them over to be edited and they were published in 1670.[5] The first English translation was made in 1688 by John Walker.[6] Another English translation by W. F. Trotter was published in 1958.[7] The proper order of the Pensées is heavily disputed.[2]

Several attempts have been made to arrange the notes systematically; notable editions include those of Léon Brunschvicg, Jacques Chevalier, Louis Lafuma, and (more recently) Philippe Sellier. Also noteworthy is the monumental edition of Pascal's Oeuvres complètes (1964–1992), which is known as the Tercentenary Edition and was realized by Jean Mesnard;[8] although still incomplete, this edition reviews the dating, history, and critical bibliography of each of Pascal's texts.) Although Brunschvicg tried to classify the posthumous fragments according to themes, recent research has prompted Sellier to choose entirely different classifications, as Pascal often examined the same event or example through many different lenses.[9]


  1. ^ Copleston, Frederick Charles (1958). History of Philosophy: Descartes to Leibniz. p. 155.  
  2. ^ a b Hammond, Nicholas (2000). "Blaise Pascal". In Hastings; et al. The Oxford Companion to Christian Thought. p. 518.  
  3. ^ Krailsheimer 1995, p. xviii.
  4. ^ Blaise Pascal, Stanford Encyclopedia of Philosophy (accessed 2010-03-11)
  5. ^ Krailsheimer, A.J. (1995). "Introduction". Pensées (Penguin). p. x.  
  6. ^ Daston, Lorraine. Classical Probability in the Enlightenment. Princeton, NJ: Princeton University Press, 1988.
  7. ^ The Project Gutenberg EBook of Pascal's Pensées, by Blaise Pascal (accessed 2014-10-06)
  8. ^ Jouslin, Olivier (2007). "Rien ne nous plaît que le combat": la campagne des Provinciales de Pascal 1. Presses Univ Blaise Pascal. p. 781. 
  9. ^ See in particular various works by Laurent Thirouin, for example “Les premières liasses des Pensées : architecture et signification”, XVIIe siècle, n°177 (spécial Pascal), oct./déc. 1992, pp. 451-468 or “Le cycle du divertissement, dans les liasses classées”, Giornata di Studi Francesi, “Les Pensées de Pascal : du dessein à l’édition”, Rome, Université LUMSA, 11-12 October 2002.

External links

  • at Project GutenbergPensees
  • in FrenchPensees
  • Etext version of the Pensées
  • 1671 edition with old French spelling (PDF ebook)
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